وَمَعۡصِیَتِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَمَعۡصِیَتِ".
اَلَمۡ تَرَ اِلَی الَّذِیۡنَ نُہُوۡا عَنِ النَّجۡوٰی ثُمَّ یَعُوۡدُوۡنَ لِمَا نُہُوۡا عَنۡہُ وَیَتَنٰجَوۡنَ بِالۡاِثۡمِ وَالۡعُدۡوٰنِ وَمَعۡصِیَتِ الرَّسُوۡلِ وَاِذَا جَآءُوۡکَ حَیَّوۡکَ بِمَا لَمۡ یُحَیِّکَ بِہِ اللّٰہُ وَیَقُوۡلُوۡنَ فِیۡۤ اَنۡفُسِہِمۡ لَوۡلَا یُعَذِّبُنَا اللّٰہُ بِمَا نَقُوۡلُ ۚ حَسۡبُہُمۡ جَہَنَّمُ یَصۡلَوۡنَہَا ۖ فَبِئۡسَ الۡمَصِیۡرُ
4:47.
这节经文指犹太人和麦地那的伪信者对伊斯兰教的阴谋诡计, 并且谴责了这种罪恶行径。把三个犹太部落从麦地那驱逐出去, 是他们一再背叛失信并秘密策划摧毁伊斯兰教和谋害穆圣的性命结果。
这里的意思是, 他们已过分虚伪地赞美你, 即他们咒你死亡、毁灭。这话似指麦地那有些犹太人的罪恶行径: 他们来到穆圣身旁结结巴巴地想咀咒他, 说 اَلسَّامُ عَلَيْكَ (As-Samu ‘Alaika) 咒你死去, 而不说通常的 اَلسَّلَامُ عَلَيْكَ (As-Salamu ‘Alaika), “祝您平安” 来向他致敬 «布哈里圣训实录»。
یعنی دعا میں مبالغہ سے کام لیتے ہیں۔ تاکہ ان کی نسبت اچھی رائے قائم ہو۔ حقیقتاً اس دعا کے قائل نہیں ہوتے پس یہ کہتے ہیں کہ ہمارے اتنے بڑے جھوٹ پر اگر یہ شخص سچا ہے تو سزا کیوں نہیں ملتی۔
The verse refers to the secret plots and conspiracies against Islam of the Jews and the Hypocrites of Medina and condemns this evil practice. The expulsion of the three Jewish tribes from Medina was the result of their repeated acts of defection and infidelity and their secret plots against Islam and the life of the Holy Prophet.
The meaning is that they go beyond proper limits in hypocritically praising thee; or they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying As-Samu ‘Alaika (death to thee), instead of saluting him with the usual As-Salamu ‘Alaika, i.e. 'peace be upon thee' (Bukhari).
Commentary:
The words, "they greet thee with which Allah has not greeted thee," may either mean that they go beyond proper limits in hypocritically praising thee, or that they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to see the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying السام علیک i.e. death to thee; instead of saluting him with the usual السلام علیک i.e. peace be upon thee (Bukhari). See also 2:105.
a
4:47.
1404
这节经文指犹太人和麦地那的伪信者对伊斯兰教的阴谋诡计, 并且谴责了这种罪恶行径。把三个犹太部落从麦地那驱逐出去, 是他们一再背叛失信并秘密策划摧毁伊斯兰教和谋害穆圣的性命结果。
1405
这里的意思是, 他们已过分虚伪地赞美你, 即他们咒你死亡、毁灭。这话似指麦地那有些犹太人的罪恶行径: 他们来到穆圣身旁结结巴巴地想咀咒他, 说 اَلسَّامُ عَلَيْكَ (As-Samu ‘Alaika) 咒你死去, 而不说通常的 اَلسَّلَامُ عَلَيْكَ (As-Salamu ‘Alaika), “祝您平安” 来向他致敬 «布哈里圣训实录»。
1
یعنی دعا میں مبالغہ سے کام لیتے ہیں۔ تاکہ ان کی نسبت اچھی رائے قائم ہو۔ حقیقتاً اس دعا کے قائل نہیں ہوتے پس یہ کہتے ہیں کہ ہمارے اتنے بڑے جھوٹ پر اگر یہ شخص سچا ہے تو سزا کیوں نہیں ملتی۔
a
2:105; 4:47.4178
Commentary:
The words, "they greet thee with which Allah has not greeted thee," may either mean that they go beyond proper limits in hypocritically praising thee, or that they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to see the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying السام علیک i.e. death to thee; instead of saluting him with the usual السلام علیک i.e. peace be upon thee (Bukhari). See also 2:105.
3005
The verse refers to the secret plots and conspiracies against Islam of the Jews and the Hypocrites of Medina and condemns this evil practice. The expulsion of the three Jewish tribes from Medina was the result of their repeated acts of defection and infidelity and their secret plots against Islam and the life of the Holy Prophet.
3006
The meaning is that they go beyond proper limits in hypocritically praising thee; or they invoke death and destruction upon thee. The words seem to refer to the evil practice of some of the Jews of Medina that when they came to the Holy Prophet they, with a little twist of the tongue, would invoke curses upon him by saying As-Samu ‘Alaika (death to thee), instead of saluting him with the usual As-Salamu ‘Alaika, i.e. 'peace be upon thee' (Bukhari).
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡۤا اِذَا تَنٰجَیۡتُمۡ فَلَا تَتَنٰجَوۡا بِالۡاِثۡمِ وَالۡعُدۡوٰنِ وَمَعۡصِیَتِ الرَّسُوۡلِ وَتَنٰجَوۡا بِالۡبِرِّ وَالتَّقۡوٰی ۖ وَاتَّقُوا اللّٰہَ الَّذِیۡۤ اِلَیۡہِ تُحۡشَرُوۡنَ
在这节以及上两节经文中, 秘密结社遭到了谴责, 但谴责不是绝对的。信者们可以进行不公开的商议, 以促进善良而正义的事业。
یہاں خُفیہ مشورہ سے مراد وہ مشورہ ہے جو نیکی کے متعلق ہو۔ اور آیت۱۱ میں جس مشورہ سے منع کیا گیا ہے وہ ایسا مشورہ ہے جو بَدِی کے متعلق ہو اور وہ جائز نہیں جیسا کہ اسی آیت میں اس کا ذکر کیا گیا ہے۔ پس دونوں آیتوں میں کوئی اختلاف نہیں۔
In this and the preceding two verses secret societies have been condemned, but the condemnation is not unqualified. The believers have been allowed to hold secret conferences to promote good and righteous causes.
Commentary:
In this and the preceding two verses secret societies such as Freemason Lodges, etc. have been condemned, but the condemnation is not unreserved or unqualified. There may be secret conferences held for good purposes. It is the object or motive of a particu1ar conference that determines its nature. In the present verse the believers have been allowed to hold secret conferences only to promote good and righteous causes.
1406
在这节以及上两节经文中, 秘密结社遭到了谴责, 但谴责不是绝对的。信者们可以进行不公开的商议, 以促进善良而正义的事业。
2
یہاں خُفیہ مشورہ سے مراد وہ مشورہ ہے جو نیکی کے متعلق ہو۔ اور آیت۱۱ میں جس مشورہ سے منع کیا گیا ہے وہ ایسا مشورہ ہے جو بَدِی کے متعلق ہو اور وہ جائز نہیں جیسا کہ اسی آیت میں اس کا ذکر کیا گیا ہے۔ پس دونوں آیتوں میں کوئی اختلاف نہیں۔
4179
Commentary:
In this and the preceding two verses secret societies such as Freemason Lodges, etc. have been condemned, but the condemnation is not unreserved or unqualified. There may be secret conferences held for good purposes. It is the object or motive of a particu1ar conference that determines its nature. In the present verse the believers have been allowed to hold secret conferences only to promote good and righteous causes.
3007
In this and the preceding two verses secret societies have been condemned, but the condemnation is not unqualified. The believers have been allowed to hold secret conferences to promote good and righteous causes.