ٱلْبَنَٰتِ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "ٱلْبَنَٰتِ".
وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ
6:101; 37:153, 154; 43:17; 52:40; 53:22.
یعنی کفار کو۔
6:101; 37:153, 154; 43:17; 52:40; 53:22.
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons though the Qur’an has also strongly denounced the attribution of a son to God (19:91, 92). The verse only points to the folly of the disbelievers that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them.
6:101; 37:153-154; 43:17; 52:40; 53:22.
Commentary:
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons. In 19: 91, 92, it has been clearly mentioned how it displeases God when a son is attributed to Him. The present verse only points to the folly of disbelievers that they go against their own accepted principles. The rejection of truth makes them impervious to this patent fact that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them. This shows how helpless human intellect, unaided by Divinerevelation, is to understand even very easy and simple things, let alone difficult and complicated religious problems. A possible objection that the Quran wrongly assumes that polytheists regard daughters as a source of humiliation is answered in the next verse.
d
6:101; 37:153, 154; 43:17; 52:40; 53:22.
1
یعنی کفار کو۔
a
6:101; 37:153-154; 43:17; 52:40; 53:22.
1859
Commentary:
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons. In 19: 91, 92, it has been clearly mentioned how it displeases God when a son is attributed to Him. The present verse only points to the folly of disbelievers that they go against their own accepted principles. The rejection of truth makes them impervious to this patent fact that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them. This shows how helpless human intellect, unaided by Divinerevelation, is to understand even very easy and simple things, let alone difficult and complicated religious problems. A possible objection that the Quran wrongly assumes that polytheists regard daughters as a source of humiliation is answered in the next verse.
b
6:101; 37:153, 154; 43:17; 52:40; 53:22.
1552
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons though the Qur’an has also strongly denounced the attribution of a son to God (19:91, 92). The verse only points to the folly of the disbelievers that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them.