کَیۡدًا
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "کَیۡدًا".
قَالَ یٰبُنَیَّ لَا تَقۡصُصۡ رُءۡیَاکَ عَلٰۤی اِخۡوَتِکَ فَیَکِیۡدُوۡا لَکَ کَیۡدًا ۖ اِنَّ الشَّیۡطٰنَ لِلۡاِنۡسٰنِ عَدُوٌّ مُّبِیۡنٌ
2:169; 18:51; 35:7.
2:169; 18:51; 35:7.
2:169; 18:51; 35:7.
Important Words
رؤیا (dream) is derived from رأی which means, (1) he saw with the eye; (2) he saw mentally; (3) he saw in a dream or vision; (4) he held the opinion; (5) he thought or considered, etc. The Arabs say رأیته رأی العین i.e. I saw him where the eye or sight fell upon him, i.e. I saw him actually with the eye. رؤیا means, a dream or vision seen in sleep. According to most lexicologists رؤیا is synonymous with حلم (hulm) but according to others the former is such as is good and the latter is the contrary (Lane).
Commentary:
Here again the Quran differs from the Bible and again the Quranic version is decidedly more reasonable and correct. According to the Quran, Joseph told his dream to his father first, while according to the Bible he first related it to his brothers (Gen. 37:9). But the Bible itself says that Joseph had seen another dream, even before this dream which the Quran relates and, on listening to this first dream, his brethren had said to him: "Shalt thou indeed reign over us or shalt thou indeed have dominion over us?" And they hated him yet the more for his dreams, and for his words (Gen. 37:5-8). Now, after the rebuke he had received from his brothers on telling them his first dream, it is highly unreasonable and improbable that Joseph should have related his second and similar dream to them before acquainting his father with it. So the Quranic account is clearly nearer truth and reason than the Biblical account.
The Quran represents Jacob, the father of Joseph, as having forbidden him to mention his dream to his brethren. It also gives the reason why he forbade him to do so. The reason was that the dream would excite their envy and they would be tempted to plot against him. That this fear of Jacob was only too well-founded is borne out by the Bible itself, for it says that Joseph’s brethren hated him yet the more for his dreams. This also goes to support the Quranic version.
The verse under comment mentions another important resemblance between Joseph and the Holy Prophet. Just as Jacob, on hearing the dream of Joseph, told him that when his brothers heard of it, they would plot against him and seek to do him harm, similarly, when Waraqah bin Naufal heard of the first revelation from the Holy Prophet, he told him that a time would come when his people would plot against him and turn him out of their town.
f
2:169; 18:51; 35:7.
a
2:169; 18:51; 35:7.
1510
Important Words
رؤیا (dream) is derived from رأی which means, (1) he saw with the eye; (2) he saw mentally; (3) he saw in a dream or vision; (4) he held the opinion; (5) he thought or considered, etc. The Arabs say رأیته رأی العین i.e. I saw him where the eye or sight fell upon him, i.e. I saw him actually with the eye. رؤیا means, a dream or vision seen in sleep. According to most lexicologists رؤیا is synonymous with حلم (hulm) but according to others the former is such as is good and the latter is the contrary (Lane).
Commentary:
Here again the Quran differs from the Bible and again the Quranic version is decidedly more reasonable and correct. According to the Quran, Joseph told his dream to his father first, while according to the Bible he first related it to his brothers (Gen. 37:9). But the Bible itself says that Joseph had seen another dream, even before this dream which the Quran relates and, on listening to this first dream, his brethren had said to him: "Shalt thou indeed reign over us or shalt thou indeed have dominion over us?" And they hated him yet the more for his dreams, and for his words (Gen. 37:5-8). Now, after the rebuke he had received from his brothers on telling them his first dream, it is highly unreasonable and improbable that Joseph should have related his second and similar dream to them before acquainting his father with it. So the Quranic account is clearly nearer truth and reason than the Biblical account.
The Quran represents Jacob, the father of Joseph, as having forbidden him to mention his dream to his brethren. It also gives the reason why he forbade him to do so. The reason was that the dream would excite their envy and they would be tempted to plot against him. That this fear of Jacob was only too well-founded is borne out by the Bible itself, for it says that Joseph’s brethren hated him yet the more for his dreams. This also goes to support the Quranic version.
The verse under comment mentions another important resemblance between Joseph and the Holy Prophet. Just as Jacob, on hearing the dream of Joseph, told him that when his brothers heard of it, they would plot against him and seek to do him harm, similarly, when Waraqah bin Naufal heard of the first revelation from the Holy Prophet, he told him that a time would come when his people would plot against him and turn him out of their town.
a
2:169; 18:51; 35:7.
وَاَرَادُوۡا بِہٖ کَیۡدًا فَجَعَلۡنٰہُمُ الۡاَخۡسَرِیۡنَ
37:99.
37:99.
37:99.
c
37:99.
a
37:99.
a
37:99.
فَاَرَادُوۡا بِہٖ کَیۡدًا فَجَعَلۡنٰہُمُ الۡاَسۡفَلِیۡنَ
21:71.
کَیْدٌ کا لفظ جب خداتعالیٰ کے لئے آئے تو اس کے معنے محض تدبیر کے ہوتے ہیں۔ لیکن اگر انسان کے لئے ہو تو اس کے معنے چالاکی کے ہوتے ہیں۔
e
21:71.
2
کَیْدٌ کا لفظ جب خداتعالیٰ کے لئے آئے تو اس کے معنے محض تدبیر کے ہوتے ہیں۔ لیکن اگر انسان کے لئے ہو تو اس کے معنے چالاکی کے ہوتے ہیں۔
b
21:71.
3334
Commentary:
As the enemies of Abraham were frustrated in their plans against him, they had a deep feeling of humiliation.
d
21:71.
2496
As the enemies of Abraham were frustrated in their plans against him, they had a deep feeling of humiliation.
اَمۡ یُرِیۡدُوۡنَ کَیۡدًا ۖ فَالَّذِیۡنَ کَفَرُوۡا ہُمُ الۡمَکِیۡدُوۡنَ
86:16-17.
Important Words:
کید (a plot) is inf. noun from کاد i.e. he contrived, devised or plotted a thing whether right or wrong. They say کادہ i.e. he deceived him, beguiled or circumvented him; he taught him how to deceive or cheat; he fought him. کید means, deceit, cunning, stratagem; war (Lane & Aqrab).
Commentary:
The verse means that disbelievers are hatching plots against Islam but their plots will recoil on their own heads. The word کید meaning war, as it has been used in the Quran about the Battle of Badr, the reference in the verse may be particularly to that battle (8:19). According to some commentators of the Quran, the next three verses also refer to it.
d
86:16-17.
3959
Important Words:
کید (a plot) is inf. noun from کاد i.e. he contrived, devised or plotted a thing whether right or wrong. They say کادہ i.e. he deceived him, beguiled or circumvented him; he taught him how to deceive or cheat; he fought him. کید means, deceit, cunning, stratagem; war (Lane & Aqrab).
Commentary:
The verse means that disbelievers are hatching plots against Islam but their plots will recoil on their own heads. The word کید meaning war, as it has been used in the Quran about the Battle of Badr, the reference in the verse may be particularly to that battle (8:19). According to some commentators of the Quran, the next three verses also refer to it.
اِنَّہُمۡ یَکِیۡدُوۡنَ کَیۡدًا
52:43.
52:43.
52:43.
c
52:43.
a
52:43.
c
52:43.
وَاَکِیۡدُ کَیۡدًا