[1]
كَادَهُ , aor.
يَكِيدُ, (S, L, Msb,) inf. n.
كَيْدٌ
(S, L, Msb, K) and
مَكِيدَةٌ, (S, L, K,) or the
latter is a simple subst.; (Msb;) and ↓
كايدهُ,
(A,) inf. n.
مُكَايَدَةٌ; (S;) or this implies reciprocation; (TA;) [and ↓
اكتادهُ, which see below.
app. signifies the same as
كَادَهُ like as
اِخْتَدَعَهُ
signifies the same as
خَدَعَهُ;]
He deceived,
beguiled, or
circumvented, him or
he deceived,
beguiled, or
circumvented, him; and desired to
do him a foul, an abominable, or
an evil, action,
clandestinely, or
without his knowing whence it
proceeded; i. q. مَكَرَ بِهِ (S, L, Msb, K)
and خَدَعَهُ:
(Msb:) or, accord. to some,
مكربه implies the
feigning of the contrary of one's real intentions;
whereas
كاده does not: or this latter signifies
he did him harm, or
mischief; and the former,
he did so clandestinely. (MF.) ―
2-b2-
كَادَ, aor.
يَكِيدُ, (L,) inf. n.
كَيْدٌ and
مَكِيدَةٌ, (L, K,) [or
the latter is a simple subst.,]
He acted deceitfully,
mischievously, or
wickedly. (L, K.) ―
2-b3- Also,
inf. n.
كَيْدٌ,
He practised an evasion or
elusion,
a shift, a wile, an artifice, or
artful contrivance
or
device, a plot, a stratagem, or
an expedient;
or
he exercised art, artifice, cunning, ingenuity,
or
skill, in the management or
ordering of
affairs,, with excellent consideration or
deliberation, and ability to manage with subtilty according
to his own free will; syn.
اِخْتَالَ; (L:) and
of the inf. n.,
حِيلَةٌ. (L, K.) ―
2-b4-
كَادَهُ He taught
him الكَيْد [i. e.,
to deceive, beguile, or
circumvent,
&c., or,
to act deceitfully, mischievously, or
wickedly; or,
to practise modes, or
means, of
evading or
cluding, &c.]. So some explain it in
the Kur xii. 76. (TA.) ―
2-b5- It is said in a
trad.,
مَا قَوْلُكَ فِى عُقُولٍ كَادَهَا خَالِقُهَا What
sayest thou of intellects to which their Creator
hath desired to do evil? (L.) So some explain
the verb in the Kur xxi. 58. (TA.) ―
2-b6-
يَكِيدُونَ
كَيْدًا وَأَكِيدُ كَيْدًا [Kur lxxxvi. 16,
They
practise an artful device, and I will practise
an artful device].
كَيْدُ ٱللّٰهِ لِلْكُفَّارِ [
God's practising an artful device towards the unbelievers]
means his taking them unawares, so that they
do not reckon upon it; bestowing upon them
enjoyments in which they delight, and on which
they place their reliance, and with which they
become familiar so as not to be mindful of death,
and then taking them in their most heedless
state;
إِسْتِدْرَاجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ. (Zj,
L.) ―
2-b7-
كَادَ, aor.
يَكِيدُ, inf. n.
كَيْدٌ,
He contrived, devised, or
plotted, a thing, whether
wrong or right. Ex.
فُلَانٌ يَكِيدُ أَمْرً مَا أَدْرِى مَا هُوَ
Such a one contrives, devises, or
plots, a thing:
I know not what it is. (L.) ―
2-b8-
كَادَ, aor.
يَكِيدُ,
He worked, or
laboured, at, or
upon, anything;
he laboured, took pains, applied himself vigorously,
exerted himself, strove, or
struggled, to do,
execute, or
perform, or
to effect, or
accomplish,
or
to manage, or
treat, anything;
he laboured,
strove, or
struggled, with anything,
to prevail, or
overcome, or
to effect an object; syn.
عَالَجَ.
(S, L.) ―
2-b9-
كَادَ, inf. n.
كَيْدٌ,
He strove, or
laboured; exerted himself, or
his power or
ability; employed himself vigorously, laboriously,
sedulously, or
earnestly; was diligent; took extraordinary pains. (L.) ＝
1-A2-
كَادَ, inf. n.
كَيْدٌ,
He (a raven or crow)
exerted himself in his
croaking. (S, K.) ＝
1-A3-
كَادَ بِنَفْسِهِ, (K,) aor.
يَكِيدُ,
(S, L,) inf. n.
كَيْدٌ, (L,) (tropical:)
He gave up his
spirit: (S, L, K:)
endured distress in giving up
the ghost. (A.) ―
2-b2-
كَادَ, (K,) inf. n.
كَيْدٌ,
(S, K,)
He vomited. (S, K.) ―
2-b3-
كَادَ, inf. n.
كَيْدٌ,
It (a
زَنْد)
emitted fire. (L, K.) ―
2-b4-
كَادَتْ,
(L, K,) aor.
تَكِيدُ, inf. n.
كَيْدٌ, (L,)
She had the
menstrual flux. (L, K.) ＝
1-A4-
لَا أَفْعَلُ ذٰلِكَ وَلَا كَيْدًا
وَلَا هَمًّا I will not do that, nor do I desire, nor
do I purpose, or
intend. (K, * TA.) See
كَادَ
in art.
كود. ＝
1-A5-
كَادَ يَفْعَلُ كَذَا, (L. Msb, K,)
originally
كَيِدَ, first pers.
كِدْتُ, aor.
يَكَادُ;
(L, Msb;) and
كِيدَ: (L, K:) see art.
كود.
[It is mentioned in arts.
كود and
كيد in the
L, K: in the former only in the S: and in the
latter only in the Msb.]