أَزْوَٰجٍ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "أَزْوَٰجٍ".
ثَمَٰنِيَةَ أَزْوَٰجٍ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
39:7.
39:7.
Important Words:
ازواج (mates) is the plural of زوج (a mate). The word is used to signify, one of the pair, whether male or female and whether among human beings or among animals, or whether among plants or among any class of things.
الضأن (sheep is the plural of الضائن (one sheep). The word is applied to all animals of the class of غنم (which cover both sheep and goats) having wool (Aqrab & Lane).
المعز (goats) is he generic plural of الماعز (one goat). The word is applied to all animals of the class of غنم (for which see above) having hair (not wool) and small tails (Aqrab & Lane).
Commentary:
See note under the following verse.
c
39:7.
a
39:7.883
Important Words:
ازواج (mates) is the plural of زوج (a mate). The word is used to signify, one of the pair, whether male or female and whether among human beings or among animals, or whether among plants or among any class of things.
الضأن (sheep is the plural of الضائن (one sheep). The word is applied to all animals of the class of غنم (which cover both sheep and goats) having wool (Aqrab & Lane).
المعز (goats) is he generic plural of الماعز (one goat). The word is applied to all animals of the class of غنم (for which see above) having hair (not wool) and small tails (Aqrab & Lane).
Commentary:
See note under the following verse.
b
39:7.
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
پہلی آیت میں بظاہر اجازت تھی کہ موجودہ بیویوں میں سے کسی کو بدل کر اور نکاح کرلے۔ اس آیت میں فرمایا کہ تو موجودہ بیویوں کو بدل نہیں سکتا اور نہ اور زائدنکاح کر سکتا ہے۔ یہ اختلاف نہیں۔ کیونکہ ہم کہہ چکے ہیں کہ فیصلہ یہ دیا گیا ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم جس طرح چاہیں کریں اور محمد رسول اللہ صلی اللہ علیہ وسلم کے ارادے عالم الغیب خدا کو معلوم تھے۔ پس آیت میں ان ارادوں کی ترجمانی کی گئی ہے اختلاف کوئی نہیں۔
دوسرے معنے یہ ہیں کہ ’’اس کے بعد‘‘ سے مراد زمانہ کا بُعدنہیں بلکہ پہلی گنائی ہوئی اقسام کا ُبعدہے اور مراد یہ ہے کہ اوپر کی عورتوں کے علاوہ اور ک
اس کے متعلق بھی لکھا جا چکا ہے کہ محض اجازت ہے۔ رسول کریم صلی اللہ علیہ وآلہٖ وسلم نے اس پر عمل نہیں کیا۔
This verse was revealed in 7 A.H. after which the Holy Prophet contracted no further marriage. He was also not allowed to divorce any of the existing wives, possibly in deference to their dignity as "Mothers of the Faithful" and perhaps also because they had preferred the rigour and austerity of the Holy Prophet’s domestic life to worldly comforts. God appreciated their sacrifice and forbade the Holy Prophet to marry any more wife or to divorce any of the existing wives.
Commentary:
This verse was revealed in 7 A.H., after which the Holy Prophet contracted no further marriage. He was prohibited to do so. He was also not permitted to divorce any of the existing wives. This was possibly in deference to their dignity as "Mothers of the Faithful" and perhaps was also due to the fact that they had preferred the rigour and austerity of the Holy Prophet’s domestic life to worldly comforts. God appreciated their sacrifice and forbade the Holy Prophet to marry any more wife or to divorce any one of the existing wives.
The words "Allah is Watchful over all things" may signify that God knew full well the moral responsibilities of the wives of the Holy Prophet. Other women, although they might be superior to them in some respects, were not to be as useful or fitted for the great and noble task which the Prophet’s wives had to perform.
3
پہلی آیت میں بظاہر اجازت تھی کہ موجودہ بیویوں میں سے کسی کو بدل کر اور نکاح کرلے۔ اس آیت میں فرمایا کہ تو موجودہ بیویوں کو بدل نہیں سکتا اور نہ اور زائدنکاح کر سکتا ہے۔ یہ اختلاف نہیں۔ کیونکہ ہم کہہ چکے ہیں کہ فیصلہ یہ دیا گیا ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم جس طرح چاہیں کریں اور محمد رسول اللہ صلی اللہ علیہ وسلم کے ارادے عالم الغیب خدا کو معلوم تھے۔ پس آیت میں ان ارادوں کی ترجمانی کی گئی ہے اختلاف کوئی نہیں۔
دوسرے معنے یہ ہیں کہ ’’اس کے بعد‘‘ سے مراد زمانہ کا بُعدنہیں بلکہ پہلی گنائی ہوئی اقسام کا ُبعدہے اور مراد یہ ہے کہ اوپر کی عورتوں کے علاوہ اور ک
4
اس کے متعلق بھی لکھا جا چکا ہے کہ محض اجازت ہے۔ رسول کریم صلی اللہ علیہ وآلہٖ وسلم نے اس پر عمل نہیں کیا۔
3113
Commentary:
This verse was revealed in 7 A.H., after which the Holy Prophet contracted no further marriage. He was prohibited to do so. He was also not permitted to divorce any of the existing wives. This was possibly in deference to their dignity as "Mothers of the Faithful" and perhaps was also due to the fact that they had preferred the rigour and austerity of the Holy Prophet’s domestic life to worldly comforts. God appreciated their sacrifice and forbade the Holy Prophet to marry any more wife or to divorce any one of the existing wives.
The words "Allah is Watchful over all things" may signify that God knew full well the moral responsibilities of the wives of the Holy Prophet. Other women, although they might be superior to them in some respects, were not to be as useful or fitted for the great and noble task which the Prophet’s wives had to perform.
2364
This verse was revealed in 7 A.H. after which the Holy Prophet contracted no further marriage. He was also not allowed to divorce any of the existing wives, possibly in deference to their dignity as "Mothers of the Faithful" and perhaps also because they had preferred the rigour and austerity of the Holy Prophet’s domestic life to worldly comforts. God appreciated their sacrifice and forbade the Holy Prophet to marry any more wife or to divorce any of the existing wives.
خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَٰتٍ ثَلَٰثٍ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ
4:2; 7:190; 16:73.
“八只成对的家畜” 这些字特指一对山羊、绵羊、骆驼和牛而言 (在6:144-145中谈及此事), 也许是因为它们是人类每天要用的家畜。
“三重黑暗” 这一用语可能指的是胚胎发育的三个阶段: نُطْفَة (Nutfah, 一点精液)、عَلَقَة (‘Alaqah, 凝块) 和 مُضْغَة (Mudghah, 一团肉), 或者是 86:7-8; 3:7和16:79 中所谈到的怀孕的三个重要时期: (a) 怀孕的第二到第三个月; (b) 第三到第五个月以及 (c) 第八个月的初期。怀孕期间在这三个阶段有流产的危险。
اس کے یہ معنے ہیں کہ جب بچہ ماں کے پیٹ میں ہوتا ہے تو تین وقت اس پر خطرہ کے آتے ہیں‘ جب ڈر ہوتا ہے کہ ذرا سی بے احتیاطی سے اسقاط ہو جائے گا۔ یعنی دوسرے سے تیسرے مہینے تک۔ پھر تیسرے سے پانچویں مہینے تک اور پھر آٹھویں مہینے کے شروع میں۔ چنانچہ طبّی طور پر اس کا تجربہ کیا گیا ہے کہ یہ تین وقت ہی زیادہ تر اسقاط کے ہوتے ہیں۔
4:2; 7:190; 16:73.
The word, Anzala, when used in connection with the Word of God, means Auha, i.e. He revealed; and when used about things of constant daily use, it means A‘ta, i.e. he gave or bestowed. The word has been used in the latter sense in the present verse and in vv. 7:27 and 57:26.
Special reference in the words 'eight pairs of cattle' is to the pairs of goat, sheep, camel and the ox, mentioned in 6:144, 145, perhaps because they are animals of daily use for man.
The expression, 'three stages of darkness,' may refer to the three stages of development of the embryo, Nutfah (sperm drop), ‘Alaqah (clot) and Mudghah (lump of flesh) or to the three forms mentioned in 86:7, 8; 3:7 and 16:79, or to the three critical periods of pregnancy: (a) from the second to the third month of pregnancy; (b) from the third to the fifth month and (c) the beginning of the eighth month. During pregnancy there is danger of miscarriage at these three stages.
4:2; 7:190; 16:73; 30:22.
Commentary:
The word أنزل (has sent down) which is transitive from نزل has different significations when used with regard to different things. When used in connection with the Word of God, it means أوحی i.e. He revealed. And when used about things of constant daily use, it means أعطی i.e. he gave or bestowed. The word has been used in the latter sense in the present verse and in vv. 7:27 and 57:26.
Special reference in the words "eight pairs of cattle" is to the pairs of goat, sheep, camel and the ox mentioned in 6:144-145, perhaps because they are animals of daily use for man. The expression "the threefold darkness," may refer to the three stages of development of the human child, viz. نطفة (sperm drop), علقة (clot) and مضغة (lump of flesh) or to the other three forms which are described in the following three verses:
(1) He is created from a gushing fluid which issues forth from between the loins and the breast-bones (86:7-8).
(2) He it is Who fashions you in the wombs as He wills (3:7).
(3) Verily, God has brought you forth from the inside of your mothers (16:79).
Or the words, "the threefold darkness" may refer to the three critical periods of pregnancy, when a little carelessness may cause miscarriage, i.e. (a) from the second to the third month of pregnancy; (b) from the third to the fifth month and (c) the beginning of the eighth month.
c
4:2; 7:190; 16:73.
1126
“八只成对的家畜” 这些字特指一对山羊、绵羊、骆驼和牛而言 (在6:144-145中谈及此事), 也许是因为它们是人类每天要用的家畜。
1127
“三重黑暗” 这一用语可能指的是胚胎发育的三个阶段: نُطْفَة (Nutfah, 一点精液)、عَلَقَة (‘Alaqah, 凝块) 和 مُضْغَة (Mudghah, 一团肉), 或者是 86:7-8; 3:7和16:79 中所谈到的怀孕的三个重要时期: (a) 怀孕的第二到第三个月; (b) 第三到第五个月以及 (c) 第八个月的初期。怀孕期间在这三个阶段有流产的危险。
1
اس کے یہ معنے ہیں کہ جب بچہ ماں کے پیٹ میں ہوتا ہے تو تین وقت اس پر خطرہ کے آتے ہیں‘ جب ڈر ہوتا ہے کہ ذرا سی بے احتیاطی سے اسقاط ہو جائے گا۔ یعنی دوسرے سے تیسرے مہینے تک۔ پھر تیسرے سے پانچویں مہینے تک اور پھر آٹھویں مہینے کے شروع میں۔ چنانچہ طبّی طور پر اس کا تجربہ کیا گیا ہے کہ یہ تین وقت ہی زیادہ تر اسقاط کے ہوتے ہیں۔
d
4:2; 7:190; 16:73; 30:22.
3442
Commentary:
The word أنزل (has sent down) which is transitive from نزل has different significations when used with regard to different things. When used in connection with the Word of God, it means أوحی i.e. He revealed. And when used about things of constant daily use, it means أعطی i.e. he gave or bestowed. The word has been used in the latter sense in the present verse and in vv. 7:27 and 57:26.
Special reference in the words "eight pairs of cattle" is to the pairs of goat, sheep, camel and the ox mentioned in 6:144-145, perhaps because they are animals of daily use for man. The expression "the threefold darkness," may refer to the three stages of development of the human child, viz. نطفة (sperm drop), علقة (clot) and مضغة (lump of flesh) or to the other three forms which are described in the following three verses:
(1) He is created from a gushing fluid which issues forth from between the loins and the breast-bones (86:7-8).
(2) He it is Who fashions you in the wombs as He wills (3:7).
(3) Verily, God has brought you forth from the inside of your mothers (16:79).
Or the words, "the threefold darkness" may refer to the three critical periods of pregnancy, when a little carelessness may cause miscarriage, i.e. (a) from the second to the third month of pregnancy; (b) from the third to the fifth month and (c) the beginning of the eighth month.
c
4:2; 7:190; 16:73.
2563
The word, Anzala, when used in connection with the Word of God, means Auha, i.e. He revealed; and when used about things of constant daily use, it means A‘ta, i.e. he gave or bestowed. The word has been used in the latter sense in the present verse and in vv. 7:27 and 57:26.
2564
Special reference in the words 'eight pairs of cattle' is to the pairs of goat, sheep, camel and the ox, mentioned in 6:144, 145, perhaps because they are animals of daily use for man.
2565
The expression, 'three stages of darkness,' may refer to the three stages of development of the embryo, Nutfah (sperm drop), ‘Alaqah (clot) and Mudghah (lump of flesh) or to the three forms mentioned in 86:7, 8; 3:7 and 16:79, or to the three critical periods of pregnancy: (a) from the second to the third month of pregnancy; (b) from the third to the fifth month and (c) the beginning of the eighth month. During pregnancy there is danger of miscarriage at these three stages.