أَمْوَٰلُنَا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "أَمْوَٰلُنَا".
سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا
3:168.
اعراب سے مراد وہ عرب ہیں جو جنگل میں رہتے تھے۔ ان آیات میں ان لوگوں میں سے جومنافق تھے‘ یعنی عامر‘ اسد اور غطفان کے قبائل میں سے‘ ان کا ذکر ہے۔
یعنی جنگِ تبوک میں۔ مفسرین اسے فتح مکہ پر لگاتے ہیں۔ ہم نے تبوک پر لگایا ہے جو بعد میں ہوئی ہے۔ چونکہ اس سورۃ میں سَیَقُوْلُ لَکَ الْمُخَلَّفُوْنَ کے الفاظ ہیں جو آئندہ پر دلالت کرتے ہیں اس لئے ہمارا استدلال زیادہ صحیح ہے۔ کیونکہ سورۃ توبہ سے معلوم ہوتا ہے کہ پیچھے رہنے والے لوگ تبوک کے واقعہ سے تعلق رکھتے تھے۔
3:168.
Bedouin tribes around Medina, who apparently had friendly relations with the Muslims, were also invited to join the party of 1500 Muslims who went to Mecca to perform the Lesser Pilgrimage. Though the Holy Prophet went on a mission of peace, they thought that the Quraish would not allow his entry into Mecca and that in all likelihood there would be a clash of arms and Muslims not being properly armed would be defeated, and, therefore, going with the Holy Prophet was tantamount to marching on into the jaws of death (Muir & Kathir). The verse may equally apply to those tribes who had remained behind in the expedition to Tabuk because analogous words have been used in Surah At-Taubah about them.
102:2.
3:168.
13:17; 25:4.
Commentary:
Reference in this verse is to those Bedouin tribes around Medina who apparently had friendly relations with the Muslims. These tribes were also invited to join the party of 1500 Muslims who were going to Mecca to perform the Lesser Pilgrimage (عمرة). Though the Prophet was going on a mission of peace, these desert tribes thought that the Quraish would not allow his entry into Mecca and that in all likelihood there would be a clash of arms and Muslims not being properly armed would be defeated, and therefore going with the Holy Prophet was tantamount to marching into the jaws of death (Muir, Hisham & Kathir). The verse may equally apply to those tribes who had remained behind in the expedition to Tabuk because analogous words have been used in Surah At-Taubah about them.
c
3:168.
1
اعراب سے مراد وہ عرب ہیں جو جنگل میں رہتے تھے۔ ان آیات میں ان لوگوں میں سے جومنافق تھے‘ یعنی عامر‘ اسد اور غطفان کے قبائل میں سے‘ ان کا ذکر ہے۔
2
یعنی جنگِ تبوک میں۔ مفسرین اسے فتح مکہ پر لگاتے ہیں۔ ہم نے تبوک پر لگایا ہے جو بعد میں ہوئی ہے۔ چونکہ اس سورۃ میں سَیَقُوْلُ لَکَ الْمُخَلَّفُوْنَ کے الفاظ ہیں جو آئندہ پر دلالت کرتے ہیں اس لئے ہمارا استدلال زیادہ صحیح ہے۔ کیونکہ سورۃ توبہ سے معلوم ہوتا ہے کہ پیچھے رہنے والے لوگ تبوک کے واقعہ سے تعلق رکھتے تھے۔
a
102:2.
b
3:168.
c
13:17; 25:4.
3824
Commentary:
Reference in this verse is to those Bedouin tribes around Medina who apparently had friendly relations with the Muslims. These tribes were also invited to join the party of 1500 Muslims who were going to Mecca to perform the Lesser Pilgrimage (عمرة). Though the Prophet was going on a mission of peace, these desert tribes thought that the Quraish would not allow his entry into Mecca and that in all likelihood there would be a clash of arms and Muslims not being properly armed would be defeated, and therefore going with the Holy Prophet was tantamount to marching into the jaws of death (Muir, Hisham & Kathir). The verse may equally apply to those tribes who had remained behind in the expedition to Tabuk because analogous words have been used in Surah At-Taubah about them.
a
3:168.
2770
Bedouin tribes around Medina, who apparently had friendly relations with the Muslims, were also invited to join the party of 1500 Muslims who went to Mecca to perform the Lesser Pilgrimage. Though the Holy Prophet went on a mission of peace, they thought that the Quraish would not allow his entry into Mecca and that in all likelihood there would be a clash of arms and Muslims not being properly armed would be defeated, and, therefore, going with the Holy Prophet was tantamount to marching on into the jaws of death (Muir & Kathir). The verse may equally apply to those tribes who had remained behind in the expedition to Tabuk because analogous words have been used in Surah At-Taubah about them.