اَتُرِیۡدُوۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "اَتُرِیۡدُوۡنَ".
۞ فَمَا لَکُمۡ فِی الۡمُنٰفِقِیۡنَ فِئَتَیۡنِ وَاللّٰہُ اَرۡکَسَہُمۡ بِمَا کَسَبُوۡۤا ۚ اَتُرِیۡدُوۡنَ اَنۡ تَہۡدُوۡا مَنۡ اَضَلَّ اللّٰہُ ۖ وَمَنۡ یُّضۡلِلِ اللّٰہُ فَلَنۡ تَجِدَ لَہٗ سَبِیۡلًا
یعنی ان کی عقل مار دی ہے۔
Believers disagreed among themselves as to how the Hypocrites living in the suburbs of Medina, i.e. the Bedouin tribes of the countryside, should be treated. Some sympathized with them and recommended leniency towards them, hoping that in this way they might gradually reform themselves, while others looked upon them as a serious menace to Islam and advocated strict measures. Muslims are here told that these Hypocrites are the enemies of God and that they should not allow themselves to be divided on their account.
Important Words:
ارکسھم (has overthrown them). See 4:92.
Commentary:
Believers disagreed among themselves as to how the hypocrites living in the suburbs of Medina, i.e. the Bedouin tribes of the countryside, were to be treated. Some sympathized with them and recommended leniency towards them, hoping that in this way they might gradually reform themselves, while others looked upon them as a serious menace to Islam and Muslims and advocated severity towards them. As this disagreement was likely to cause a split among Muslims and divide them into two parties, the Quran here expresses its disapproval of such a course. Muslims, it says, should beware of becoming divided among themselves due to the hypocrites. They should remember that a split in their own ranks was a much more serious affair than a danger from outside. The hypocrites were the enemies of God, and believers should not allow themselves to be divided on their account.
1
یعنی ان کی عقل مار دی ہے۔
557
Important Words:
ارکسھم (has overthrown them). See 4:92.
Commentary:
Believers disagreed among themselves as to how the hypocrites living in the suburbs of Medina, i.e. the Bedouin tribes of the countryside, were to be treated. Some sympathized with them and recommended leniency towards them, hoping that in this way they might gradually reform themselves, while others looked upon them as a serious menace to Islam and Muslims and advocated severity towards them. As this disagreement was likely to cause a split among Muslims and divide them into two parties, the Quran here expresses its disapproval of such a course. Muslims, it says, should beware of becoming divided among themselves due to the hypocrites. They should remember that a split in their own ranks was a much more serious affair than a danger from outside. The hypocrites were the enemies of God, and believers should not allow themselves to be divided on their account.
644
Believers disagreed among themselves as to how the Hypocrites living in the suburbs of Medina, i.e. the Bedouin tribes of the countryside, should be treated. Some sympathized with them and recommended leniency towards them, hoping that in this way they might gradually reform themselves, while others looked upon them as a serious menace to Islam and advocated strict measures. Muslims are here told that these Hypocrites are the enemies of God and that they should not allow themselves to be divided on their account.
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا تَتَّخِذُوا الۡکٰفِرِیۡنَ اَوۡلِیَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِیۡنَ ۚ اَتُرِیۡدُوۡنَ اَنۡ تَجۡعَلُوۡا لِلّٰہِ عَلَیۡکُمۡ سُلۡطٰنًا مُّبِیۡنًا
3:29, 119; 4:140.
3:29, 119; 4:140.
3:29, 119; 4:140.
Commentary:
He who makes friends with disbelievers when believers are engaged in a life-and-death struggle with them, helps the cause of disbelief against Islam and is thus sure to draw upon himself the wrath of God.
The expression, in preference to believers, is added to heighten the folly of the act.
d
3:29, 119; 4:140.
a
3:29, 119; 4:140.
608
Commentary:
He who makes friends with disbelievers when believers are engaged in a life-and-death struggle with them, helps the cause of disbelief against Islam and is thus sure to draw upon himself the wrath of God.
The expression, in preference to believers, is added to heighten the folly of the act.
c
3:29, 119; 4:140.