تَمَتَّعُوۡا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "تَمَتَّعُوۡا".
فَعَقَرُوۡہَا فَقَالَ تَمَتَّعُوۡا فِیۡ دَارِکُمۡ ثَلٰثَۃَ اَیَّامٍ ۖ ذٰلِکَ وَعۡدٌ غَیۡرُ مَکۡذُوۡبٍ
7:78; 26:158; 54:30; 91:15.
7:78; 26:158; 54:30; 91:15.
Important Words:
فعقروھا (But they hamstrung her). See 7:78.
تـمتـعـوا (Enjoy yourselves) may also mean, benefit by the provision Allah has made for men in this world. See also 2:37 & 4:25.
مكذوب (a lie) is derived from كذب meaning, inter alia, he lied or he uttered a falsehood; he said what was untrue, whether intentionally or unintentionally; he found his hopes false or vain. مکذوب is synonymous with کذب (kazibun) and means a lie or a falsehood; an untruth, etc. مکذوب also means, one to whom a lie or falsehood or untruth is told. قول مکذوب (originally مکذوب فیه) means, a false saying; a lie (Lane).
Commentary:
All the precautions which Salih took proved futile. His persecutors assaulted and killed his she-camel and thus challenged and insulted the proclamation of God, consequently bringing on themselves the threatened punishment.
The respite of three days was probably meant as a last chance for repentance of which the unlucky people, however, did not avail themselves.
a
7:78; 26:158; 54:30; 91:15.
a
7:78; 26:158; 54:30; 91:15.
1446
Important Words:
فعقروھا (But they hamstrung her). See 7:78.
تـمتـعـوا (Enjoy yourselves) may also mean, benefit by the provision Allah has made for men in this world. See also 2:37 & 4:25.
مكذوب (a lie) is derived from كذب meaning, inter alia, he lied or he uttered a falsehood; he said what was untrue, whether intentionally or unintentionally; he found his hopes false or vain. مکذوب is synonymous with کذب (kazibun) and means a lie or a falsehood; an untruth, etc. مکذوب also means, one to whom a lie or falsehood or untruth is told. قول مکذوب (originally مکذوب فیه) means, a false saying; a lie (Lane).
Commentary:
All the precautions which Salih took proved futile. His persecutors assaulted and killed his she-camel and thus challenged and insulted the proclamation of God, consequently bringing on themselves the threatened punishment.
The respite of three days was probably meant as a last chance for repentance of which the unlucky people, however, did not avail themselves.
b
7:78; 26:158; 54:30; 91:15.
1327
The respite of three days was probably meant as a last chance for repentance of which the unlucky people did not avail themselves.
وَجَعَلُوۡا لِلّٰہِ اَنۡدَادًا لِّیُضِلُّوۡا عَنۡ سَبِیۡلِہٖ ۗ قُلۡ تَمَتَّعُوۡا فَاِنَّ مَصِیۡرَکُمۡ اِلَی النَّارِ
2:23; 13:34.
47:13; 77:47.
Important Words:
انداد (rivals) is the plural of ند which means the like of a thing particularly when it is opposed to it (Aqrab). See also 2:23.
Commentary:
The word اندادا (rivals), applied to those things that are taken as objects of worship instead of the true God, is used in this verse not because these gods or idols were actually opposed to God, or because the idolaters looked upon them as opposed to God, but because the very existence of such idols or gods is opposed to the dignity of God. The verse means that, after having rejected the Word of God, idolaters have taken to such foolish things as the worship of false deities in preference to the Living and Almighty God.
b
2:23; 13:34.
c
47:13; 77:47.
b
2:23; 13:34.
c
47:13; 77:47.
1685
Important Words:
انداد (rivals) is the plural of ند which means the like of a thing particularly when it is opposed to it (Aqrab). See also 2:23.
Commentary:
The word اندادا (rivals), applied to those things that are taken as objects of worship instead of the true God, is used in this verse not because these gods or idols were actually opposed to God, or because the idolaters looked upon them as opposed to God, but because the very existence of such idols or gods is opposed to the dignity of God. The verse means that, after having rejected the Word of God, idolaters have taken to such foolish things as the worship of false deities in preference to the Living and Almighty God.
b
2:23; 13:34.
c
47:13; 77:47.
وَفِیۡ ثَمُوۡدَ اِذۡ قِیۡلَ لَہُمۡ تَمَتَّعُوۡا حَتّٰی حِیۡنٍ
اس کا یہ مطلب ہے کہ تھوڑی مدت کے بعد تم پر عذاب آجائے گا۔ جس کے بعد تم دنیا کے اسباب سے فائدہ اٹھانے کے قابل نہیں رہو گے۔
1
اس کا یہ مطلب ہے کہ تھوڑی مدت کے بعد تم پر عذاب آجائے گا۔ جس کے بعد تم دنیا کے اسباب سے فائدہ اٹھانے کے قابل نہیں رہو گے۔
a
11:66.
3918
Commentary:
For a detailed note on Thamud see 11:62 and 26:142.