تُرْحَمُونَ
Appears 8 times in Quran
Occurrences in Quran
Found 8 verses containing "تُرْحَمُونَ".
وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
3:33.
See 3:33.
See 3:33.
b
3:33.
b
See 3:33.
c
See 3:33.
وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
6:93; 21:51.
6:93; 21:51.
The verse signifies that the Qur’an is a revealed Book which contains all the imperishable teachings and eternal truths which were contained in the former Scriptures, this being the meaning of the word Mubarak (Lane). Thus by following the Qur’an Muslims are relieved of the necessity of seeking guidance from them.
6:93; 21:51.
Commentary:
The words, this is a Book, refer to the Quran. Before giving the command to follow the Quran, this verse gives the reasons thereof. The first reason is that it is a revealed Book, being sent down by God. The second reason is that it is مبارك(full of blessings) which, as the root meaning of the word implies, shows that it comprises in itself the blissful teachings of all the other Scriptures (for an explanation of the word مبارك see note on 6:93 above).
The verse purports to say (1) that as the Quran is a revealed Book, so you should accept it and thereby become recipients of all the favours attached to revealed Books; (2) that as it comprises in itself the teachings of all other revealed Scriptures, so you should leave all other Books and follow it alone.
h
6:93; 21:51.
a
6:93; 21:51.
895
Commentary:
The words, this is a Book, refer to the Quran. Before giving the command to follow the Quran, this verse gives the reasons thereof. The first reason is that it is a revealed Book, being sent down by God. The second reason is that it is مبارك(full of blessings) which, as the root meaning of the word implies, shows that it comprises in itself the blissful teachings of all the other Scriptures (for an explanation of the word مبارك see note on 6:93 above).
The verse purports to say (1) that as the Quran is a revealed Book, so you should accept it and thereby become recipients of all the favours attached to revealed Books; (2) that as it comprises in itself the teachings of all other revealed Scriptures, so you should leave all other Books and follow it alone.
c
6:93; 21:51.
932
The verse signifies that the Qur’an is a revealed Book which contains all the imperishable teachings and eternal truths which were contained in the former Scriptures, this being the meaning of the word Mubarak (Lane). Thus by following the Qur’an Muslims are relieved of the necessity of seeking guidance from them.
أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ
7:70; 10:3; 38:5; 50:3.
7:70; 10:3; 38:5; 50:3.
7:70; 10:3; 38:5; 50:3.
Commentary:
The reason why people so readily reject the Prophets of God is that they cannot persuade themselves to believe that Divine revelation can come to a human being or that such an exalted spiritual rank as that of the bearer of a Divine Message can be conferred upon an ordinary person from among themselves. The verse under comment sets at rest this feeling of surprise and wonder in the disbelievers in a very appealing manner. It asks them, why do they wonder if an admonition has come to them from their Lord (Rabb), Who is not only their Creator but Who also nourishes them and looks after their physical and spiritual needs, and Who, by sending down a new revelation, has only satisfied a spiritual want which was long felt. Nor is there any cause for wonder that Divine revelation should come to a man from among them. Do they think that they have become so degraded that none of them could become the recipient of Divine revelation?
e
7:70; 10:3; 38:5; 50:3.
c
7:70; 10:3; 38:5; 50:3.
962
Commentary:
The reason why people so readily reject the Prophets of God is that they cannot persuade themselves to believe that Divine revelation can come to a human being or that such an exalted spiritual rank as that of the bearer of a Divine Message can be conferred upon an ordinary person from among themselves. The verse under comment sets at rest this feeling of surprise and wonder in the disbelievers in a very appealing manner. It asks them, why do they wonder if an admonition has come to them from their Lord (Rabb), Who is not only their Creator but Who also nourishes them and looks after their physical and spiritual needs, and Who, by sending down a new revelation, has only satisfied a spiritual want which was long felt. Nor is there any cause for wonder that Divine revelation should come to a man from among them. Do they think that they have become so degraded that none of them could become the recipient of Divine revelation?
c
7:70; 10:3; 38:5; 50:3.
وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
17:107.
17:107.
Commentary:
In answer to their demand for fresh signs disbelievers are here told to listen to the Quran carefully, because it contains signs and evidences enough and to spare. This will make them realize the error of their demand and they will see the truth and will as a result become deserving of the mercy of God.
d
17:107.
a
17:107.
1089
Commentary:
In answer to their demand for fresh signs disbelievers are here told to listen to the Quran carefully, because it contains signs and evidences enough and to spare. This will make them realize the error of their demand and they will see the truth and will as a result become deserving of the mercy of God.
a
17:107.
1090
In answer to their demand for fresh Signs disbelievers are here told to listen to the Qur’an carefully, because it contains Signs and proofs enough and to spare.
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
22:78.
22:78.
b
22:78.
a
22:78.
2631
Commentary:
The verse describes the three essential conditions on the fulfilment of which depends the fulfilment of the Divine promise about the establishment of Khilafat.
a
22:78.
قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
27:47.
27:47.
27:47.
Commentary:
Such has always been the way of disbelievers that instead of benefiting by the respite that is granted to them, they become all the more arrogant, and misconstruing the delay as an argument against their Prophet, demand the speedy coming of the threatened Divine punishment.
b
27:47.
b
27:47.
2846
Commentary:
Such has always been the way of disbelievers that instead of benefiting by the respite that is granted to them, they become all the more arrogant, and misconstruing the delay as an argument against their Prophet, demand the speedy coming of the threatened Divine punishment.
b
27:47.
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
یعنی آئندہ کے لئے دعا اور گذشتہ کے لئے توبہ کے ذریعہ۔
یہاں جزا محذوف ہے جس کو ہم نے عبارت کے مطابق ظاہر کر دیا ہے۔
The evil consequences of your future evil deeds.
The results of the wicked deeds you might have done in the past.
Commentary:
The words مابین ایدیکم may mean, "the evil consequences of your future evil deeds" and ماخلفکم may mean "the results of the wicked deeds you might have done in the past."
4
یعنی آئندہ کے لئے دعا اور گذشتہ کے لئے توبہ کے ذریعہ۔
5
یہاں جزا محذوف ہے جس کو ہم نے عبارت کے مطابق ظاہر کر دیا ہے۔
3244
Commentary:
The words مابین ایدیکم may mean, "the evil consequences of your future evil deeds" and ماخلفکم may mean "the results of the wicked deeds you might have done in the past."
2448
The evil consequences of your future evil deeds.
2449
The results of the wicked deeds you might have done in the past.
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
这节经文特别强调伊斯兰教的兄弟关系。假如两个穆斯林或两个集团之间有不和与争论, 其他穆斯林有责任即刻采取步骤促成两者妥协。伊斯兰教的真正力量在于这种兄弟关系的理想, 这种理想超越了一切社会等级、肤色和气候的障碍。
یعنی اگر کبھی اختلاف ہو بھی جائے‘ تو ان کو یاد رکھنا چاہیے کہ ان کا آپس میں غالب تعلق اخوت اسلامی کا ہے چھوٹے چھوٹے جھگڑے اخوت اسلامی کو توڑنے کا باعث نہیں بننے چاہئیں۔
The verse lays special stress on Islamic brotherhood. If there happens to arise a quarrel or dispute between two Muslim individuals or groups, other Muslims are enjoined to take immediate steps to bring about reconciliation between them. Islam’s real strength lies in this ideal of brotherhood, which transcends all barriers of caste, colour or clime.
Commentary:
The verse lays special stress on Islamic brotherhood. Islam tolerates no discord or dissensions between brothers. If there happens to arise a quarrel or dispute between two Muslim individuals or groups, other Muslims are bound at once to bring about reconciliation between the quarrelling parties. Islam’s real strength lies in this ideal of brotherhood which transcends all barriers of caste, colour or clime.
1278
这节经文特别强调伊斯兰教的兄弟关系。假如两个穆斯林或两个集团之间有不和与争论, 其他穆斯林有责任即刻采取步骤促成两者妥协。伊斯兰教的真正力量在于这种兄弟关系的理想, 这种理想超越了一切社会等级、肤色和气候的障碍。
5
یعنی اگر کبھی اختلاف ہو بھی جائے‘ تو ان کو یاد رکھنا چاہیے کہ ان کا آپس میں غالب تعلق اخوت اسلامی کا ہے چھوٹے چھوٹے جھگڑے اخوت اسلامی کو توڑنے کا باعث نہیں بننے چاہئیں۔
3848
Commentary:
The verse lays special stress on Islamic brotherhood. Islam tolerates no discord or dissensions between brothers. If there happens to arise a quarrel or dispute between two Muslim individuals or groups, other Muslims are bound at once to bring about reconciliation between the quarrelling parties. Islam’s real strength lies in this ideal of brotherhood which transcends all barriers of caste, colour or clime.
2794
The verse lays special stress on Islamic brotherhood. If there happens to arise a quarrel or dispute between two Muslim individuals or groups, other Muslims are enjoined to take immediate steps to bring about reconciliation between them. Islam’s real strength lies in this ideal of brotherhood, which transcends all barriers of caste, colour or clime.