حَوۡلَہَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "حَوۡلَہَا".
وَہٰذَا کِتٰبٌ اَنۡزَلۡنٰہُ مُبَارَکٌ مُّصَدِّقُ الَّذِیۡ بَیۡنَ یَدَیۡہِ وَلِتُنۡذِرَ اُمَّ الۡقُرٰی وَمَنۡ حَوۡلَہَا ۚ وَالَّذِیۡنَ یُؤۡمِنُوۡنَ بِالۡاٰخِرَۃِ یُؤۡمِنُوۡنَ بِہٖ ۖ وَہُمۡ عَلٰی صَلَاتِہِمۡ یُحَافِظُوۡنَ
6:156; 21:51; 38:30.
42:8.
23:10; 70:24.
安拉所派遣的一位先知出现的地方称为 “城市之母”, 因为这是人们喝精神乳汁的所在, 正如婴孩吮吸他母亲的乳汁。“在其周围的人” 可以指全世界, 因为穆圣的使命是给全人类准备的。
这些话表明, 一个相信后世的人也一定相信 «古兰经»。因此, 相信 «古兰经» 和相信后世是不可分离地连结在一起的; 二者缺一就没有意义。
6:156; 21:51; 38:30.
42:8.
23:10; 70:24.
The place where a Prophet of God appears is called "The Mother of towns," for it is there that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, may signify the whole world as the Message of the Holy Prophet was meant for the whole of mankind.
These words show that a believer in the life to come must believe in the Qur’an also. Thus belief in the Qur’an and belief in the Hereafter are inseparably linked together; the one is meaningless without the other.
6:156; 21:51; 38:30.
42:8.
23:10; 70:24.
Important Words:
مبارك (full of blessings) is derived from برك . They say برك الجمل i.e. the camel kneeled and lay down on his chest with his legs folded. برك also means, he or it was or became firm, steady or steadfast. برك علی فلان (barraka) means, he prayed that such a one might be blessed. بارك علیه means, he kept or applied himself constantly to it. بارك الله علیك or بارك الله فیك means, may God bless thee and make thee prosperous, or may He continue to shower blessings on thee. تبارك الله means, blessed is God; or hallowed is He; or far removed is He from every imperfection; or highly exalted is He. برکة (barakat) means, a blessing; any good bestowed by God, particularly that which continues and goes on increasing. It also means, increase, abundance or plenty. برکة (birkah) means, a tank dug in the ground; a lake or pond; a place where water remains and collects. مبارك means, blessed; gifted with blessing; abounding in good (Lane).
ام (mother), apart from its primary meaning, also signifies: source, origin, foundation or basis; support or cause of subsistence; the main or chief part of a thing; anything to which other things are collected together or joined; place of collection or comprehension or combination of a thing. The word is also applied to inanimate things, as the Arabs say ام الشجرة i.e. the mother of the tree; or ام النجوم i.e. the Milky Way, viz. the place where the stars are collected together in a great multitude. ام القری signifies, the mother of the towns; the metropolis; Mecca, because, being the Qiblah it is the gathering-place of men, or because of all towns it possesses the greatest dignity. In fact, every city is the ام of the smaller towns around it (Lane). Mecca is called ام القری also because it is the source of spiritual food for mankind.
Commentary:
This verse further explains the rational argument contained in the words, you have been taught that which neither you nor your fathers knew (see note on the preceding verse), and makes it clear that it is the Quran that the words quoted above refer to. The present verse mentions four features of the Quran: (1) it has been sent by God; (2) it is full of blessings as the word مبارك indicates, i.e. it is a Book in which, like a برکة (a place where water collects), are collected all the blessings of God; (3) it fulfils that which preceded it, i.e. it fulfils the prophecies contained in the previous Scriptures; and (4) it has been revealed so that the Holy Prophet may warn thereby the Mother of towns and those around her. The place where a Prophet of God appears is called "the mother of towns," for it is out of it that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, are intended to include the whole earth. The earth being round, all parts of it lie around the place where the Holy Prophet made his appearance, i.e. Mecca. Thus, this verse also proves the universal mission of the Holy Prophet.
The words, those who believe in the Hereafter believe therein, signify that a true believer in the life to come cannot but believe in the Quranic teaching. In fact, he who has real faith in the life to come will always be anxious to find out the truth in order to ensure his salvation, and he who earnestly seeks after truth will necessarily be led to believe in the Quran, for as the Quran says: those who strive in Our cause—We will surely guide them in Our ways (29:70). Thus, belief in the Quran is really a criterion of true faith in the Day of Resurrection. Again, when a man comes to have faith in the Quran, he will naturally try to mould his actions according to its teachings and will be constant in his Prayers.
c
6:156; 21:51; 38:30.
d
42:8.
e
23:10; 70:24.
437
安拉所派遣的一位先知出现的地方称为 “城市之母”, 因为这是人们喝精神乳汁的所在, 正如婴孩吮吸他母亲的乳汁。“在其周围的人” 可以指全世界, 因为穆圣的使命是给全人类准备的。
438
这些话表明, 一个相信后世的人也一定相信 «古兰经»。因此, 相信 «古兰经» 和相信后世是不可分离地连结在一起的; 二者缺一就没有意义。
a
6:156; 21:51; 38:30.
b
42:8.
c
23:10; 70:24.
835
Important Words:
مبارك (full of blessings) is derived from برك . They say برك الجمل i.e. the camel kneeled and lay down on his chest with his legs folded. برك also means, he or it was or became firm, steady or steadfast. برك علی فلان (barraka) means, he prayed that such a one might be blessed. بارك علیه means, he kept or applied himself constantly to it. بارك الله علیك or بارك الله فیك means, may God bless thee and make thee prosperous, or may He continue to shower blessings on thee. تبارك الله means, blessed is God; or hallowed is He; or far removed is He from every imperfection; or highly exalted is He. برکة (barakat) means, a blessing; any good bestowed by God, particularly that which continues and goes on increasing. It also means, increase, abundance or plenty. برکة (birkah) means, a tank dug in the ground; a lake or pond; a place where water remains and collects. مبارك means, blessed; gifted with blessing; abounding in good (Lane).
ام (mother), apart from its primary meaning, also signifies: source, origin, foundation or basis; support or cause of subsistence; the main or chief part of a thing; anything to which other things are collected together or joined; place of collection or comprehension or combination of a thing. The word is also applied to inanimate things, as the Arabs say ام الشجرة i.e. the mother of the tree; or ام النجوم i.e. the Milky Way, viz. the place where the stars are collected together in a great multitude. ام القری signifies, the mother of the towns; the metropolis; Mecca, because, being the Qiblah it is the gathering-place of men, or because of all towns it possesses the greatest dignity. In fact, every city is the ام of the smaller towns around it (Lane). Mecca is called ام القری also because it is the source of spiritual food for mankind.
Commentary:
This verse further explains the rational argument contained in the words, you have been taught that which neither you nor your fathers knew (see note on the preceding verse), and makes it clear that it is the Quran that the words quoted above refer to. The present verse mentions four features of the Quran: (1) it has been sent by God; (2) it is full of blessings as the word مبارك indicates, i.e. it is a Book in which, like a برکة (a place where water collects), are collected all the blessings of God; (3) it fulfils that which preceded it, i.e. it fulfils the prophecies contained in the previous Scriptures; and (4) it has been revealed so that the Holy Prophet may warn thereby the Mother of towns and those around her. The place where a Prophet of God appears is called "the mother of towns," for it is out of it that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, are intended to include the whole earth. The earth being round, all parts of it lie around the place where the Holy Prophet made his appearance, i.e. Mecca. Thus, this verse also proves the universal mission of the Holy Prophet.
The words, those who believe in the Hereafter believe therein, signify that a true believer in the life to come cannot but believe in the Quranic teaching. In fact, he who has real faith in the life to come will always be anxious to find out the truth in order to ensure his salvation, and he who earnestly seeks after truth will necessarily be led to believe in the Quran, for as the Quran says: those who strive in Our cause—We will surely guide them in Our ways (29:70). Thus, belief in the Quran is really a criterion of true faith in the Day of Resurrection. Again, when a man comes to have faith in the Quran, he will naturally try to mould his actions according to its teachings and will be constant in his Prayers.
a
6:156; 21:51; 38:30.
b
42:8.
c
23:10; 70:24.
875
The place where a Prophet of God appears is called "The Mother of towns," for it is there that men drink spiritual milk, even as a child sucks milk from the breast of its mother. The words, those around her, may signify the whole world as the Message of the Holy Prophet was meant for the whole of mankind.
876
These words show that a believer in the life to come must believe in the Qur’an also. Thus belief in the Qur’an and belief in the Hereafter are inseparably linked together; the one is meaningless without the other.
فَلَمَّا جَآءَہَا نُوۡدِیَ اَنۡۢ بُوۡرِکَ مَنۡ فِی النَّارِ وَمَنۡ حَوۡلَہَا وَسُبۡحٰنَ اللّٰہِ رَبِّ الۡعٰلَمِیۡنَ
اس آیت سے بھی ثابت ہے کہ یہ بات غلط ہے کہ اس آگ میں خداتعالیٰ کا وجود تھا۔ کیونکہ خداتعالیٰ خود برکت دیتا ہے‘ اس کو کوئی برکت نہیں دیتا۔ یعنی وہ تَـبَارَکَ کہلا سکتا ہے بُوْرِکَ نہیں کہلا سکتا۔ دوسرے یہ کہ مَنْ فِی النَّارِ کے ساتھ وَ منْ حَوْلَھَا بھی کہا گیا ہے یعنی جو اس آگ میں ہے اور جو اس کے گرد کھڑا ہے اس کو بھی برکت دی گئی ہے‘ یعنی موسیٰ بھی مہبط انوار ہے اور آگ کا جلوہ بھی مہبط انوار ہے یعنی دونوں کے ذریعہ سے ہستی باری کو ظاہر کیا جارہا ہے سُبْحَانَ اللّٰہِ کے فقرہ میں بھی اس بات کی تردید کی گئی ہے کہ خدا آگ میں تھا۔ کیونکہ ربّ العالمین کہہ کر
The expression may mean, (a) who is in search of the fire, and who is near it; (b) who is actually in the fire and who is about to enter it, 'fire' symbolising the fire of God’s love or the fire of trials and tribulations. The fire was not God, nor was God in the fire. It was only a Divine manifestation which cast its glow upon all that was near.
Commentary:
The expression من فی النار و من حولھا may have the following two interpretations: (a) who is in search of the fire, and who is near it; (b) who is actually in the fire and who is about to enter it, 'fire' symbolizing the fire of God’s love or the fire of trials and tribulations.
It is wrong to apply, as some commentators of the Quran have done, the expression بورک من فی النار to God. The word بورک(blessed) being in passive voice cannot be used about God, the right word to use about the Almighty is تبارک which means, He is blessed.
3
اس آیت سے بھی ثابت ہے کہ یہ بات غلط ہے کہ اس آگ میں خداتعالیٰ کا وجود تھا۔ کیونکہ خداتعالیٰ خود برکت دیتا ہے‘ اس کو کوئی برکت نہیں دیتا۔ یعنی وہ تَـبَارَکَ کہلا سکتا ہے بُوْرِکَ نہیں کہلا سکتا۔ دوسرے یہ کہ مَنْ فِی النَّارِ کے ساتھ وَ منْ حَوْلَھَا بھی کہا گیا ہے یعنی جو اس آگ میں ہے اور جو اس کے گرد کھڑا ہے اس کو بھی برکت دی گئی ہے‘ یعنی موسیٰ بھی مہبط انوار ہے اور آگ کا جلوہ بھی مہبط انوار ہے یعنی دونوں کے ذریعہ سے ہستی باری کو ظاہر کیا جارہا ہے سُبْحَانَ اللّٰہِ کے فقرہ میں بھی اس بات کی تردید کی گئی ہے کہ خدا آگ میں تھا۔ کیونکہ ربّ العالمین کہہ کر
2818
Commentary:
The expression من فی النار و من حولھا may have the following two interpretations: (a) who is in search of the fire, and who is near it; (b) who is actually in the fire and who is about to enter it, 'fire' symbolizing the fire of God’s love or the fire of trials and tribulations.
It is wrong to apply, as some commentators of the Quran have done, the expression بورک من فی النار to God. The word بورک(blessed) being in passive voice cannot be used about God, the right word to use about the Almighty is تبارک which means, He is blessed.
2148
The expression may mean, (a) who is in search of the fire, and who is near it; (b) who is actually in the fire and who is about to enter it, 'fire' symbolising the fire of God’s love or the fire of trials and tribulations. The fire was not God, nor was God in the fire. It was only a Divine manifestation which cast its glow upon all that was near.
وَکَذٰلِکَ اَوۡحَیۡنَاۤ اِلَیۡکَ قُرۡاٰنًا عَرَبِیًّا لِّتُنۡذِرَ اُمَّ الۡقُرٰی وَمَنۡ حَوۡلَہَا وَتُنۡذِرَ یَوۡمَ الۡجَمۡعِ لَا رَیۡبَ فِیۡہِ ۚ فَرِیۡقٌ فِی الۡجَنَّۃِ وَفَرِیۡقٌ فِی السَّعِیۡرِ
20:114; 39:29; 43:4; 46:13.
6:93.
这里可以指麦加, 因为麦加不仅是 «古兰经» 得到启示时阿拉伯的商业和经济大都市, 而且始终注定是全世界的精神中心, 全人类都要从它的胸怀中吸取精神生活的乳汁。麦加在地理上也位于世界的中心。«古兰经» 也称为 اُمُّ الْكِتَاب (Ummul-Kitab, 经典之母), 启示 «古兰经» 用的阿拉伯文称为 اُمُّ الْاَلْسِنَة (Ummul-Alsinah, 语言之母), 麦加称为 اُمُّ الْقُرٰى (Ummul-Qura, 城市之母或母城)。
20:114; 39:29; 43:4; 46:13.
6:93.
The reference may be to Mecca, because Mecca was not only the commercial and political metropolis of Arabia at the time when the Qur’an was revealed but was destined for all time to be the spiritual centre of the whole world and from its breast the whole of humanity was to suck the milk of spiritual life. Geographically also Mecca is situated in the centre of the world. The Qur’an has also been called Ummul-Kitab (Mother of the Book) and Arabic in which it has been revealed Ummul-Alsinah (Mother of tongues) and Mecca has been called Ummul-Qura (Mother of towns or Mother-town).
20:114; 39:29; 43:4; 46:13.
6:93.
Commentary:
For an explanation of قرآناً عربیاً see 12:3 and 41:4.
The reference in the words أم القری (Mother of Towns) may be to Mecca, because Mecca was not only the commercial and political metropolis of Arabia at the time when the Quran was revealed but was destined for all time to come to be the spiritual centre of the whole world and from its breast the whole of humanity was to suck the milk of spiritual life. Geographically also Mecca is situated in the centre of the world. The Quran has been called أم الکتاب (Mother of the Book) and Arabic in which the Quran has been revealed أم الالسنة (Mother of Tongues) and Mecca أم القری (Mother of Towns or Mother-Town).
The reference in the expression یوم الـجمع i.e. the Day of Gathering, may preferably be to the Judgement Day which has also been called یوم الـحشر i.e. the Day of Resurrection (41:20), یوم التناد i.e. the Day of Mutual Calling (40:33), یوم التلاق i.e. the Day of Meeting (40:16) and یوم الـحساب i.e. the Day of Reckoning (40:28), in the Quran. یوم الـجمع may also refer to that Day of Gathering when all the forces of disbelief assembled in the Battle of the Ditch to administer a coup de grace to the rising power of Islam. It may also refer to the Latter Days when the whole of mankind was to become, as it were, like one family. See also 38:12; 54:46.
b
20:114; 39:29; 43:4; 46:13.
c
6:93.
1199
这里可以指麦加, 因为麦加不仅是 «古兰经» 得到启示时阿拉伯的商业和经济大都市, 而且始终注定是全世界的精神中心, 全人类都要从它的胸怀中吸取精神生活的乳汁。麦加在地理上也位于世界的中心。«古兰经» 也称为 اُمُّ الْكِتَاب (Ummul-Kitab, 经典之母), 启示 «古兰经» 用的阿拉伯文称为 اُمُّ الْاَلْسِنَة (Ummul-Alsinah, 语言之母), 麦加称为 اُمُّ الْقُرٰى (Ummul-Qura, 城市之母或母城)。
c
20:114; 39:29; 43:4; 46:13.
d
6:93.
3607
Commentary:
For an explanation of قرآناً عربیاً see 12:3 and 41:4.
The reference in the words أم القری (Mother of Towns) may be to Mecca, because Mecca was not only the commercial and political metropolis of Arabia at the time when the Quran was revealed but was destined for all time to come to be the spiritual centre of the whole world and from its breast the whole of humanity was to suck the milk of spiritual life. Geographically also Mecca is situated in the centre of the world. The Quran has been called أم الکتاب (Mother of the Book) and Arabic in which the Quran has been revealed أم الالسنة (Mother of Tongues) and Mecca أم القری (Mother of Towns or Mother-Town).
The reference in the expression یوم الـجمع i.e. the Day of Gathering, may preferably be to the Judgement Day which has also been called یوم الـحشر i.e. the Day of Resurrection (41:20), یوم التناد i.e. the Day of Mutual Calling (40:33), یوم التلاق i.e. the Day of Meeting (40:16) and یوم الـحساب i.e. the Day of Reckoning (40:28), in the Quran. یوم الـجمع may also refer to that Day of Gathering when all the forces of disbelief assembled in the Battle of the Ditch to administer a coup de grace to the rising power of Islam. It may also refer to the Latter Days when the whole of mankind was to become, as it were, like one family. See also 38:12; 54:46.
b
20:114; 39:29; 43:4; 46:13.
c
6:93.
2645
The reference may be to Mecca, because Mecca was not only the commercial and political metropolis of Arabia at the time when the Qur’an was revealed but was destined for all time to be the spiritual centre of the whole world and from its breast the whole of humanity was to suck the milk of spiritual life. Geographically also Mecca is situated in the centre of the world. The Qur’an has also been called Ummul-Kitab (Mother of the Book) and Arabic in which it has been revealed Ummul-Alsinah (Mother of tongues) and Mecca has been called Ummul-Qura (Mother of towns or Mother-town).