دُوۡنِہِمَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "دُوۡنِہِمَا".
حَتّٰۤی اِذَا بَلَغَ بَیۡنَ السَّدَّیۡنِ وَجَدَ مِنۡ دُوۡنِہِمَا قَوۡمًا لَّا یَکَادُوۡنَ یَفۡقَہُوۡنَ قَوۡلًا
"The two mountains" signify two barriers. The pass of Derbent in which the Wall was built was bounded on one side by the Caspian Sea and on the other by the Caucasian mountains. These two served as two barriers for it.
The people of these regions spoke a language different from that of Cyrus but living in the immediate neighbourhood of Persia and, having constant contact with the Persians and the Medians, they had learnt to understand and speak their language, though very imperfectly and with very great difficulty. The region in which the Wall was built was adjacent to Persia and later formed a part of it. Now, however, it is included in the Russian territories. For a fuller note on Dhul-Qarnain see "The Larger Edition of the Commentary," pp. 1531-1540.
Commentary:
The verse means to say that the people of these regions spoke a different language from that of Cyrus but living in the immediate neighbourhood of Persia and, having constant contact with the Persians and the Medians, they had learnt to understand and speak their language, though very imperfectly and with very great difficulty. The region in which the wall was built was adjacent to Persia and later formed a part of it. Now, however, it is included in the Russian territories.
The word سدین (mountains) signifies two barriers. The pass of Derbent in which the wall was built was bounded on one side by the Caspian Sea and on the other by the Caucasian mountains. These two served as two barriers for it.
780
“两山” 意指两道屏障。窦本 (دَرْبَند, Derbent) 关口的城墙所在地, 它的一侧靠着里海而另一侧依着高加索山。这两个地形作为它的屏障。
781
这些地区的民众和塞鲁士讲的话是不同的, 但就生活在波斯的最邻近的土地上。他们经常同波斯人和米底亚人接触, 学着理解和说他们的语言, 虽然很不好而且有极大的困难。建筑城墙的那一地区连接着波斯, 后来成为波斯的一部分。不过现在它包括在俄罗斯领土之内。关于祖尔夸尔纳英更完全的注释见 «大版本的注释本» 1531-1540页。
2130
Commentary:
The verse means to say that the people of these regions spoke a different language from that of Cyrus but living in the immediate neighbourhood of Persia and, having constant contact with the Persians and the Medians, they had learnt to understand and speak their language, though very imperfectly and with very great difficulty. The region in which the wall was built was adjacent to Persia and later formed a part of it. Now, however, it is included in the Russian territories.
The word سدین (mountains) signifies two barriers. The pass of Derbent in which the wall was built was bounded on one side by the Caspian Sea and on the other by the Caucasian mountains. These two served as two barriers for it.
1726
"The two mountains" signify two barriers. The pass of Derbent in which the Wall was built was bounded on one side by the Caspian Sea and on the other by the Caucasian mountains. These two served as two barriers for it.
1727
The people of these regions spoke a language different from that of Cyrus but living in the immediate neighbourhood of Persia and, having constant contact with the Persians and the Medians, they had learnt to understand and speak their language, though very imperfectly and with very great difficulty. The region in which the Wall was built was adjacent to Persia and later formed a part of it. Now, however, it is included in the Russian territories. For a fuller note on Dhul-Qarnain see "The Larger Edition of the Commentary," pp. 1531-1540.
وَمِنۡ دُوۡنِہِمَا جَنَّتَانِ
第47节经文提到的 “两座天园” 可以是天堂的庭园, 这一节提到的 “两座天园” 可以是今世的天园。穆斯林被允许得到后世的天园, 为了证实真主的这个许诺他们也受许得到今世的天园。这当穆斯林征服埃及和伊拉克肥沃的山谷时实现了。但是第47节经文提到的 “两座天园” 的描写和这一节中的描写不一样。这说明这经章中提到了两类信者。第47节提到允许得到 “天园” 的信者似乎要比加注的一节经文中提到允许得到 “天园” 的信者具有更高的精神境界。仔细研究一下有关章节就会得出这个结论。下一经章中第11节及第28节经文分别提到了这两个等级的信者。
The "two gardens" mentioned in v.47, may be the gardens of Paradise, and the "two gardens" referred to in this verse may be the gardens of this world. The Muslims were promised gardens in the next world and as a proof of the fulfilment of this Divine promise, they were also promised the gardens of this world which indeed they came to possess when they conquered the fertile valleys of Egypt and Iraq. But the description of the "two gardens" mentioned in v.47 is different from that in the present verse. This shows that two categories of believers have been mentioned in this Surah. The believers to whom "gardens" mentioned in v.47 have been promised seem to be of a higher spiritual status than those to whom "gardens" mentioned in the verse under comment have been promised. A careful study of the relevant verses brings out this fact. These two classes of believers have been mentioned in the next Surah in vv.11 and 28 respectively.
Commentary:
The "two Gardens" mentioned in v.47, may be the Gardens of Paradise; the "two Gardens" referred to in this verse may be the gardens of this world. The Muslims were promised gardens in the next world and as a proof of the fulfilment of this Divine promise they were also promised the gardens of this world which indeed they came to possess when they conquered the fertile valleys of Syria and Iraq. But the description of the "two Gardens" mentioned in v.47 being different from that in the present verse shows that two categories of believers have been mentioned in this Surah; the believers to whom "Gardens" mentioned in v.47 have been promised seem to be of a higher spiritual status than those to whom "Gardens" mentioned in the verse under comment have been promised. A careful study of the re1evant verses clearly brings out this fact. These two classes of believers have been mentioned in the next Surah, in vv.11 and 28, respectively.
1368
第47节经文提到的 “两座天园” 可以是天堂的庭园, 这一节提到的 “两座天园” 可以是今世的天园。穆斯林被允许得到后世的天园, 为了证实真主的这个许诺他们也受许得到今世的天园。这当穆斯林征服埃及和伊拉克肥沃的山谷时实现了。但是第47节经文提到的 “两座天园” 的描写和这一节中的描写不一样。这说明这经章中提到了两类信者。第47节提到允许得到 “天园” 的信者似乎要比加注的一节经文中提到允许得到 “天园” 的信者具有更高的精神境界。仔细研究一下有关章节就会得出这个结论。下一经章中第11节及第28节经文分别提到了这两个等级的信者。
4082
Commentary:
The "two Gardens" mentioned in v.47, may be the Gardens of Paradise; the "two Gardens" referred to in this verse may be the gardens of this world. The Muslims were promised gardens in the next world and as a proof of the fulfilment of this Divine promise they were also promised the gardens of this world which indeed they came to possess when they conquered the fertile valleys of Syria and Iraq. But the description of the "two Gardens" mentioned in v.47 being different from that in the present verse shows that two categories of believers have been mentioned in this Surah; the believers to whom "Gardens" mentioned in v.47 have been promised seem to be of a higher spiritual status than those to whom "Gardens" mentioned in the verse under comment have been promised. A careful study of the re1evant verses clearly brings out this fact. These two classes of believers have been mentioned in the next Surah, in vv.11 and 28, respectively.
2948
The "two gardens" mentioned in v.47, may be the gardens of Paradise, and the "two gardens" referred to in this verse may be the gardens of this world. The Muslims were promised gardens in the next world and as a proof of the fulfilment of this Divine promise, they were also promised the gardens of this world which indeed they came to possess when they conquered the fertile valleys of Egypt and Iraq. But the description of the "two gardens" mentioned in v.47 is different from that in the present verse. This shows that two categories of believers have been mentioned in this Surah. The believers to whom "gardens" mentioned in v.47 have been promised seem to be of a higher spiritual status than those to whom "gardens" mentioned in the verse under comment have been promised. A careful study of the relevant verses brings out this fact. These two classes of believers have been mentioned in the next Surah in vv.11 and 28 respectively.