رُءُوسِهِمْ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "رُءُوسِهِمْ".
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
This and the preceding verse give a graphic description of the bewilderment and consternation of the Meccans when they suddenly found the Holy Prophet at the gates of Mecca with an army ten thousand strong, without their having the least inkling of his coming.
Important Words:
مھطعین (hurrying on in fright) is derived from اھطع which is derived from ھطع. They say ھطع الرجل i.e. the man came running in fright; or the man advanced with his eyes fixed on something from which he did not raise them. اھطع البعیر means, the camel stretched forth its neck and lowered its head. اھطع الرجل also means, the man looked with humility and humbleness (Aqrab).
مقنعی (raising up) is derived from اقنع which is derived from قنع. They say قنع الجبل i.e. he mounted the hill. اقنع رأسه means, he raised up his head and fixed it straight, turning neither to the right nor to the left (Aqrab). ھواء (utterly void) is derived from ھوی which means, it fell from a high level to a low level; or contrarily, it rose and went up. الھواء means, the firmament; an empty thing; a void; coward, because his heart is, as it were, empty, having no courage (Aqrab).
Commentary:
What a graphic picture of the Fall of Mecca! The great prophecy of the final triumph of the Holy Prophet and the utter discomfiture of his enemies was wonderfully fulfilled by the Fall of Mecca when the Sacred House of God passed into the hands of the Muslims for all time. This verse gives a graphic description of the bewilderment and consternation of the Meccans when they suddenly found the Holy Prophet at the very gates of Mecca with an army ten thousand strong, without their having the least inkling of his coming. For proof of the fact that the eyes of the Meccans became actually fixed in a stare and their minds were literally void and they ran about in fright with their heads raised in bewilderment, one has only to turn to any book of history about the Fall of Mecca.
1698
Important Words:
مھطعین (hurrying on in fright) is derived from اھطع which is derived from ھطع. They say ھطع الرجل i.e. the man came running in fright; or the man advanced with his eyes fixed on something from which he did not raise them. اھطع البعیر means, the camel stretched forth its neck and lowered its head. اھطع الرجل also means, the man looked with humility and humbleness (Aqrab).
مقنعی (raising up) is derived from اقنع which is derived from قنع. They say قنع الجبل i.e. he mounted the hill. اقنع رأسه means, he raised up his head and fixed it straight, turning neither to the right nor to the left (Aqrab). ھواء (utterly void) is derived from ھوی which means, it fell from a high level to a low level; or contrarily, it rose and went up. الھواء means, the firmament; an empty thing; a void; coward, because his heart is, as it were, empty, having no courage (Aqrab).
Commentary:
What a graphic picture of the Fall of Mecca! The great prophecy of the final triumph of the Holy Prophet and the utter discomfiture of his enemies was wonderfully fulfilled by the Fall of Mecca when the Sacred House of God passed into the hands of the Muslims for all time. This verse gives a graphic description of the bewilderment and consternation of the Meccans when they suddenly found the Holy Prophet at the very gates of Mecca with an army ten thousand strong, without their having the least inkling of his coming. For proof of the fact that the eyes of the Meccans became actually fixed in a stare and their minds were literally void and they ran about in fright with their heads raised in bewilderment, one has only to turn to any book of history about the Fall of Mecca.
1473
This and the preceding verse give a graphic description of the bewilderment and consternation of the Meccans when they suddenly found the Holy Prophet at the gates of Mecca with an army ten thousand strong, without their having the least inkling of his coming.
ثُمَّ نُكِسُوا۟ عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ
تفسیر بحر محیط نے اس کا یہ ترجمہ کیا ہے کہ وہ لوگ اس پر ایسے گھبرا گئے کہ ادنیٰ لوگ اپنے سرداروں کی طرف متوجہ ہوئے کہ وہ اس مشکل کا کوئی حل نکالیں۔ ہمارا ترجمہ تفسیر روح المعانی کے مطابق ہے۔ لیکن غور کریں تو تفسیر بحر محیط اور روح المعانی کا مفہوم ایک ہی ہے۔
The Arabic expression may mean: (a) They returned to their former state of disbelief, or wicked behaviour; (b) they reverted to disputation after they had taken the right course; (c) they hung down their heads for shame and were completely dumbfounded (Lane & Ma‘ani).
Important Words:
نکسوا علی رؤوسھم (their heads were made to hang low for shame). نکسوا is derived from نکس . They say نکسه or نکسه (nakkasahu) i.e. he turned it over or upside down; changed its manner of being or state; he turned it over upon its head. نکس رأسه means, he bent or lowered or hung down his head towards the ground for shame or by reason of abasement. نکس المریض means, illness returned or reverted to the sick man. نکس الرجل means, the man became weak and powerless (Lane, Aqrab & Ma‘ani). Thus the Quranic expression نکسوا علی رؤوسھم would mean, (a) they returned to their former state of disbelief, or wicked behaviour; (b) they reverted to disputation after they had taken the right course; (c) they hung down their heads in shame and were completely dumbfounded, or their heads were made to hang low for shame.
4
تفسیر بحر محیط نے اس کا یہ ترجمہ کیا ہے کہ وہ لوگ اس پر ایسے گھبرا گئے کہ ادنیٰ لوگ اپنے سرداروں کی طرف متوجہ ہوئے کہ وہ اس مشکل کا کوئی حل نکالیں۔ ہمارا ترجمہ تفسیر روح المعانی کے مطابق ہے۔ لیکن غور کریں تو تفسیر بحر محیط اور روح المعانی کا مفہوم ایک ہی ہے۔
2400
Important Words:
نکسوا علی رؤوسھم (their heads were made to hang low for shame). نکسوا is derived from نکس . They say نکسه or نکسه (nakkasahu) i.e. he turned it over or upside down; changed its manner of being or state; he turned it over upon its head. نکس رأسه means, he bent or lowered or hung down his head towards the ground for shame or by reason of abasement. نکس المریض means, illness returned or reverted to the sick man. نکس الرجل means, the man became weak and powerless (Lane, Aqrab & Ma‘ani). Thus the Quranic expression نکسوا علی رؤوسھم would mean, (a) they returned to their former state of disbelief, or wicked behaviour; (b) they reverted to disputation after they had taken the right course; (c) they hung down their heads in shame and were completely dumbfounded, or their heads were made to hang low for shame.
1901
The Arabic expression may mean: (a) They returned to their former state of disbelief, or wicked behaviour; (b) they reverted to disputation after they had taken the right course; (c) they hung down their heads for shame and were completely dumbfounded (Lane & Ma‘ani).
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
23:100, 101; 35:38; 39:59.
رَاٰی کے بعد جب دو مفعول آئیں تو وہاں دل کا دیکھنا مراد ہوتا ہے نہ کہ آنکھوں کا۔ اس وجہ سے ہم نے ’’معلوم ہو جائے‘‘ ترجمہ کیا ہے دیکھنا نہیں کیا۔
عربی میں رُءُ وْ س کا لفظ جمع آیا ہے مگر اردو میں اس موقعہ پر مفرد استعمال کرتے ہیں وہی ہم نے کیا ہے۔
عربی میں بعض دفعہ شرط ظاہر کی جاتی ہے اور جزا محذوف کر دی جاتی ہے اس جگہ بھی ایسا ہی ہے اور مراد یہ ہے کہ اگر اس وقت کا نظارہ تیرے ذہن میں آجائے تو تجھے معلوم ہو جائے گا کہ وہ نہایت ہی ذلت اور شرمندگی محسوس کر رہے ہوں گے۔
23:100, 101; 35:38; 39:59.
23:101; 35:38; 39:59.
Commentary:
It has always happened that at the time of the appearance of a Divine Reformer, the people to whom his Message is addressed become divided into two groups: (a) those who accept his Message and follow him, and (b) those who deny and reject his Message and oppose and persecute him. This and the following several verses refer to and describe the condition and attitude of these two groups of men.
b
23:100, 101; 35:38; 39:59.
1
رَاٰی کے بعد جب دو مفعول آئیں تو وہاں دل کا دیکھنا مراد ہوتا ہے نہ کہ آنکھوں کا۔ اس وجہ سے ہم نے ’’معلوم ہو جائے‘‘ ترجمہ کیا ہے دیکھنا نہیں کیا۔
2
عربی میں رُءُ وْ س کا لفظ جمع آیا ہے مگر اردو میں اس موقعہ پر مفرد استعمال کرتے ہیں وہی ہم نے کیا ہے۔
3
عربی میں بعض دفعہ شرط ظاہر کی جاتی ہے اور جزا محذوف کر دی جاتی ہے اس جگہ بھی ایسا ہی ہے اور مراد یہ ہے کہ اگر اس وقت کا نظارہ تیرے ذہن میں آجائے تو تجھے معلوم ہو جائے گا کہ وہ نہایت ہی ذلت اور شرمندگی محسوس کر رہے ہوں گے۔
b
23:101; 35:38; 39:59.
3066A
Commentary:
It has always happened that at the time of the appearance of a Divine Reformer, the people to whom his Message is addressed become divided into two groups: (a) those who accept his Message and follow him, and (b) those who deny and reject his Message and oppose and persecute him. This and the following several verses refer to and describe the condition and attitude of these two groups of men.
b
23:100, 101; 35:38; 39:59.