سُلْطَٰنٌ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "سُلْطَٰنٌ".
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلْغَاوِينَ
17:66; 34:22.
7:19; 17:64; 38:86.
The verse seems to suggest that human nature is intrinsically pure. Only those lose the right path who defile their own nature and choose to follow Satan. This idea has been further explained in 91:11.
17:66; 34:22.
7:19; 17:64; 38:86.
Important Words:
سلطان (power) is derived from سلط (saluta) meaning, he or it overcame or prevailed or predominated; or became established in superior power. سلطان among other things, means, might or power; possession of superior power; predominance; absolute dominion or authority; sovereign or ruling power. It also means, proof, evidence or argument (Lane).
Commentary:
This verse mentions another group of people who, too, are protected from the temptations of Satan. They do not belong to the category of Prophets or of those other specially chosen servants of God, referred to in v. 41 who get their guidance directly from God, but they, nevertheless, find out the truth through the help of God’s Elect and His Prophets. With regard to such people the verse purports to say that they enjoy Divine protection to the extent that Satan has no سلطان (sovereign or dominating power) over them, though they are subject to his occasional attacks. There are to be found among them such weak of faith as sometimes choose to follow the suggestions of Satan and, consequently, falter and fall. But this happens only when they have actually become "erring ones," whereas before the actual commission of sin such people also enjoy Divine protection.
Incidentally, the verse also suggests that human nature is intrinsically pure. Only such men lose the right path as themselves defile their nature and choose to follow Satan. This idea has been further explained in the words قد خاب من دساھا which mean that he alone perishes who destroys his own soul and buries it in the dust of sin (91:11).
g
17:66; 34:22.
h
7:19; 17:64; 38:86.
666
此节经文似乎表明人性本来是纯洁的。只有那些沾污自己本性而跟随恶魔的人才会迷途。91:11进一步解释了这一观念。
b
17:66; 34:22.
c
7:19; 17:64; 38:86.
1746
Important Words:
سلطان (power) is derived from سلط (saluta) meaning, he or it overcame or prevailed or predominated; or became established in superior power. سلطان among other things, means, might or power; possession of superior power; predominance; absolute dominion or authority; sovereign or ruling power. It also means, proof, evidence or argument (Lane).
Commentary:
This verse mentions another group of people who, too, are protected from the temptations of Satan. They do not belong to the category of Prophets or of those other specially chosen servants of God, referred to in v. 41 who get their guidance directly from God, but they, nevertheless, find out the truth through the help of God’s Elect and His Prophets. With regard to such people the verse purports to say that they enjoy Divine protection to the extent that Satan has no سلطان (sovereign or dominating power) over them, though they are subject to his occasional attacks. There are to be found among them such weak of faith as sometimes choose to follow the suggestions of Satan and, consequently, falter and fall. But this happens only when they have actually become "erring ones," whereas before the actual commission of sin such people also enjoy Divine protection.
Incidentally, the verse also suggests that human nature is intrinsically pure. Only such men lose the right path as themselves defile their nature and choose to follow Satan. This idea has been further explained in the words قد خاب من دساھا which mean that he alone perishes who destroys his own soul and buries it in the dust of sin (91:11).
g
17:66; 34:22.
h
7:19; 17:64; 38:86.
1500
The verse seems to suggest that human nature is intrinsically pure. Only those lose the right path who defile their own nature and choose to follow Satan. This idea has been further explained in 91:11.
إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
15:43; 17:66; 34:22.
یہاں ’’ضمیرِ شان‘‘ آئی ہے جس کے معنے لغت نے یہ کیے ہیں کہ سچی بات یہی ہے۔ (مغنی)
15:43; 17:66; 34:22.
15:43; 17:66; 34:22.
Commentary:
This verse gives the reason why it is necessary to seek God’s protection against Satan. Satan can have no access to those who entrust their affairs to God. Such persons are beyond his approach. Those who call God to their help need have no fear of him. This means that seeking God’s protection is a form of trust in Him.
a
15:43; 17:66; 34:22.
1
یہاں ’’ضمیرِ شان‘‘ آئی ہے جس کے معنے لغت نے یہ کیے ہیں کہ سچی بات یہی ہے۔ (مغنی)
a
15:43; 17:66; 34:22.
1900
Commentary:
This verse gives the reason why it is necessary to seek God’s protection against Satan. Satan can have no access to those who entrust their affairs to God. Such persons are beyond his approach. Those who call God to their help need have no fear of him. This means that seeking God’s protection is a form of trust in Him.
b
15:43; 17:66; 34:22.
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًا
15:41; 38:84.
15:41; 38:84.
Commentary:
The verse purports to say that man is amenable to the enticement of Satan so long as he is not "resurrected" i.e. as long as his faith does not attain its full stature. The verse also teaches man the secret of becoming safe from the attacks of Satan. It is that he should give himself up wholly to the care and protection of God and, instead of depending upon his own resources and efforts, should rely upon Him alone, for Satan can cause no harm to one who is under the guardianship of God.
f
15:41; 38:84.
a
15:41; 38:84.
1995
Commentary:
The verse purports to say that man is amenable to the enticement of Satan so long as he is not "resurrected" i.e. as long as his faith does not attain its full stature. The verse also teaches man the secret of becoming safe from the attacks of Satan. It is that he should give himself up wholly to the care and protection of God and, instead of depending upon his own resources and efforts, should rely upon Him alone, for Satan can cause no harm to one who is under the guardianship of God.
b
15:41; 38:84.
1633
Man is amenable to the enticements of Satan so long as he is not "resurrected," i.e. so long as his faith does not attain its full stature.
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
52:39.
52:39.
52:39.
d
52:39.
c
52:39.
c
52:39.