صَدَقَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "صَدَقَ".
قُلۡ صَدَقَ اللّٰہُ ۗ فَاتَّبِعُوۡا مِلَّۃَ اِبۡرٰہِیۡمَ حَنِیۡفًا وَّمَا کَانَ مِنَ الۡمُشۡرِکِیۡنَ
3:68.
See 3:68.
By saying that Abraham was ever obedient to God, the verse hints that he did not prohibit the eating of any particular food of his own accord, as the Israelites have done. It purports to say that by differing from the Israelites in this matter, Islam does not go against the way and the practice of the Prophets of God, particularly that of Abraham.
See 3:68.
Commentary:
By saying that Abraham was ever obedient to God, the verse hints that he did not prohibit the eating of any particular meat of his own accord, as the Israelites have done. So by differing from the Israelites in this matter, Islam does not go against the way and the practice of the Prophets of God, particularly that of Abraham.
By saying that Abraham did not associate gods with Allah, the Jews are reminded that it is they themselves who set up gods with God and go against the religion of Abraham, to whom the will of his Master was all in all.
a
3:68.
a
See 3:68.
382
Commentary:
By saying that Abraham was ever obedient to God, the verse hints that he did not prohibit the eating of any particular meat of his own accord, as the Israelites have done. So by differing from the Israelites in this matter, Islam does not go against the way and the practice of the Prophets of God, particularly that of Abraham.
By saying that Abraham did not associate gods with Allah, the Jews are reminded that it is they themselves who set up gods with God and go against the religion of Abraham, to whom the will of his Master was all in all.
a
See 3:68.
442
By saying that Abraham was ever obedient to God, the verse hints that he did not prohibit the eating of any particular food of his own accord, as the Israelites have done. It purports to say that by differing from the Israelites in this matter, Islam does not go against the way and the practice of the Prophets of God, particularly that of Abraham.
لَّقَدۡ صَدَقَ اللّٰہُ رَسُوۡلَہُ الرُّءۡیَا بِالۡحَقِّ ۖ لَتَدۡخُلُنَّ الۡمَسۡجِدَ الۡحَرَامَ اِنۡ شَآءَ اللّٰہُ اٰمِنِیۡنَ مُحَلِّقِیۡنَ رُءُوۡسَکُمۡ وَمُقَصِّرِیۡنَ لَا تَخَافُوۡنَ ۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُوۡا فَجَعَلَ مِنۡ دُوۡنِ ذٰلِکَ فَتۡحًا قَرِیۡبًا
رسول کریم صلی اللہ علیہ وسلم نے رؤیا میں دیکھا تھا کہ ہم خانہ کعبہ کا طواف کر رہے ہیں۔ اس خواب کو پورا کرنے کے لئے آپ مکہ جانے کے لئے روانہ ہوئے۔ لیکن حدیبیہ کے مقام پر روک دئیے گئے۔ آخر کفار نے درخواست کی کہ اس سال طواف نہ کریں۔ مگر اگلے سال ہم آپ کا راستہ کھلا چھوڑ دیں گے۔ اس وقت طواف کر لیں۔ اس درخواست کو آپ نے منظور کر لیا اور معاہدہ میں شامل کر لیا اسی وعدہ کی طرف اس آیت میں اشارہ ہے۔
یہ پھر خیبر کی فتح کا ذکر ہے۔
The verse refers to the Vision which the Holy Prophet had seen that he was performing the circuit of the Ka‘bah with his Companions (Bukhari). He set out for Mecca with about 1500 of his Companions to perform the Lesser Pilgrimage. He was not allowed access to the Ka‘bah by the Quraish though the Surah was clear and emphatic that the Prophet’s Vision was true and that the Muslims would most certainly enter the Ka‘bah and perform the ceremonies of the Lesser Pilgrimage. The Holy Prophet’s journey, besides serving other useful purposes to which reference is already made, established an important precedent that sometimes even great Prophets of God are liable to place seemingly erroneous interpretations on their visions.
Commentary:
The Holy Prophet had seen a vision that he was performing the circuit of the Ka‘bah with his Companions (Bukhari). The Prophet set out for Mecca with about 1500 of his Companions to perform the Lesser Pilgrimage. It is to this "vision"that the verse under comment refers. The Prophet was not allowed access to the Ka‘bah by the Quraish. On the contrary, he had to sign a treaty of which the terms as mentioned above seemed to be very humiliating and hurtful to the Muslims’ self-respect. They were highly upset, the illustrious ‘Umar, more than anyone else, not only at the terms, but also at the fact that the vision as he understood it had not been fulfilled, could not understand how the Prophet’s journey had served its purpose. He was not quite satisfied with the explanation that the vision did not signify the Pilgrimage would be performed that very year. He was in this frame of mind when, on the way back to Medina, this Surah was revealed and the Prophet called for him and recited it to him. The Surah was clear and emphatic that the Prophet’s vision was true and that the Muslims would most certainly enter the Ka‘bah and perform the ceremonies of the Lesser Pilgrimage. The Prophet’s journey, besides serving other useful purposes to which reference is already made, established an important precedent that sometimes even great Prophets of God are liable to place seemingly erroneous interpretations on their visions.
1
رسول کریم صلی اللہ علیہ وسلم نے رؤیا میں دیکھا تھا کہ ہم خانہ کعبہ کا طواف کر رہے ہیں۔ اس خواب کو پورا کرنے کے لئے آپ مکہ جانے کے لئے روانہ ہوئے۔ لیکن حدیبیہ کے مقام پر روک دئیے گئے۔ آخر کفار نے درخواست کی کہ اس سال طواف نہ کریں۔ مگر اگلے سال ہم آپ کا راستہ کھلا چھوڑ دیں گے۔ اس وقت طواف کر لیں۔ اس درخواست کو آپ نے منظور کر لیا اور معاہدہ میں شامل کر لیا اسی وعدہ کی طرف اس آیت میں اشارہ ہے۔
2
یہ پھر خیبر کی فتح کا ذکر ہے۔
3837
Commentary:
The Holy Prophet had seen a vision that he was performing the circuit of the Ka‘bah with his Companions (Bukhari). The Prophet set out for Mecca with about 1500 of his Companions to perform the Lesser Pilgrimage. It is to this "vision"that the verse under comment refers. The Prophet was not allowed access to the Ka‘bah by the Quraish. On the contrary, he had to sign a treaty of which the terms as mentioned above seemed to be very humiliating and hurtful to the Muslims’ self-respect. They were highly upset, the illustrious ‘Umar, more than anyone else, not only at the terms, but also at the fact that the vision as he understood it had not been fulfilled, could not understand how the Prophet’s journey had served its purpose. He was not quite satisfied with the explanation that the vision did not signify the Pilgrimage would be performed that very year. He was in this frame of mind when, on the way back to Medina, this Surah was revealed and the Prophet called for him and recited it to him. The Surah was clear and emphatic that the Prophet’s vision was true and that the Muslims would most certainly enter the Ka‘bah and perform the ceremonies of the Lesser Pilgrimage. The Prophet’s journey, besides serving other useful purposes to which reference is already made, established an important precedent that sometimes even great Prophets of God are liable to place seemingly erroneous interpretations on their visions.
2783
The verse refers to the Vision which the Holy Prophet had seen that he was performing the circuit of the Ka‘bah with his Companions (Bukhari). He set out for Mecca with about 1500 of his Companions to perform the Lesser Pilgrimage. He was not allowed access to the Ka‘bah by the Quraish though the Surah was clear and emphatic that the Prophet’s Vision was true and that the Muslims would most certainly enter the Ka‘bah and perform the ceremonies of the Lesser Pilgrimage. The Holy Prophet’s journey, besides serving other useful purposes to which reference is already made, established an important precedent that sometimes even great Prophets of God are liable to place seemingly erroneous interpretations on their visions.