[1]
عَشَا , (TA, and so accord. to some copies of
the K,) first pers.
عَشَوْتُ, (S,) aor.
يَعْشُو, (TA,)
inf. n.
عَشْوٌ and
عُشُوٌّ; (KL;) as also
عَشِىَ, like
رَضِىَ [i. e. having for its aor.
يَعْشَى, but the
inf. n. is app.
عَشًا, as in the similar sense expl. in
the next sentence]; (TA, and so in my MS. copy
of the K;)
i. q. ↓
تعشّى, (S, K, TA,) [which is
more commonly used than either of preceding
verbs, and] which signifies
He ate the [
eveningmeal, or
evening-repast, or
supper, i. e.
what is
called the]
عَشَآء. (Msb, K, TA.) And
عَشِيَتِ
الإِبِلُ, (ISk, S, K, TA,) aor.
تَعْشَى, inf. n.
عَشًا,
(ISk, S, TA,)
i. q. ↓
تَعَشَّت [i. e.
The camels ate
the evening-pasture, or
evening-feed, called the عَشَآء].
(ISk, S, K, TA.) ―
2-b2- And
عَشَاهُ, (K,) first pers.
عَشَوْتُهُ, (S, Msb,) aor.
يَعْشُوهُ, (S, TA,) inf. n.
عَشْوٌ;
(K, TA;) and inf. n.
عَشْىٌ also, (TA, and thus in
some copies of the K,) thus correctly, as in the M,
عشيانًا in [some of] the copies of the K being a
mistake for
عَشْيًا, the aor. being also
يَعْشِيهِ; (TA;)
i. q. ↓
عشّاهُ, (S, Msb, K, TA,) [which is more commonly used than either of the preceding verbs,]
inf. n.
تَعْشِيَةٌ, (S,) i. e.
He fed him (namely, a
man, Msb, or a horse, or a camel, (S)
with the
[
evening-meal, or
supper, or
the evening-pasture
or
evening-feed, i. e.
what is called the]
عَشَآء; (S,
Msb, K;) as also ↓
اعشاهُ: (K:) and
عَشَا الإِبِلَ,
(K, TA,) like
دَعَا [i. e. having for its aor.
يَعْشُو];
(TA;) and ↓
عشّاها;
He pastured the camels by
night. (K, TA.) ＝
1-A2-
عَشَوْتُهُ also signifies
I repaired, or
betook myself, to, or
towards, him, or
it, by night: and hence ↓
عَاشٍ is applied to any
one
repairing, or
betaking himself, to or
towards
[an object]. (S.) ―
2-b2- And
عَشَوْتُ إِلَى النَّارِ, aor.
أَعْشُو, inf. n.
عَشْوٌ,
I sought to be directed, or
guided, or
I directed, or
guided, myself, by weak
eyesight, to the fire: (S:) or
I looked at the fire,
or
endeavoured to see it, and repaired, or
betook
myself, to it, or
towards it; and
I saw it, or
looked towards it trying whether I could see it,
and sought to be directed, or
guided, to it by its
light: (Har p. 535:) El-Hotei-ah says,
مَتَى تأْتِهِ تَعْشُو إِلَى ضَوْءِ نَارِهِ
تَجِدْ خَيْرَ نَارٍ عِنْدَهَا خَيْرُ مُوقِدِ
[
When thou comest to him, looking with blinking
eyes towards the light of his fire and seeking to be
guided by it thereto, thou findest the best fire, and
at it is the best kindler]; meaning
مَتَى تَأْتِهِ عَاشِيًا;
using the marfooa verb between two verbs whereof
each is mejzoom because the verb in the future
tense when it occurs in the place of a denotative
of state is marfooa: (S:) or
عَشَا النَّارَ and
إِلَى
النَّارِ, inf. n.
عَشْوٌ and
عُشُوٌّ; as also
اعتشى ↓
النَّارَ
and
بِالنَّارِ; signifies
he saw the fire by night from
afar, and repaired, or
betook himself, to it, or
towards it, seeking to light himself thereby, (K, TA,)
and hoping to obtain thereby guidance and good.
(TA.) ―
2-b3- And
عَشَا عَنِ النَّارِ He turned away and
went from the light of the fire. (TA.) ―
2-b4- And
عَشَوْتُ عَنْهُ I went, or
turned, from him, or
it, to
another: whence, it is said, the saying in the
Kur [xlii. 35],
وَمَنْ يَعْشُ عَنْ ذِكْرِ ٱلرَّحْمٰنِ [
And
such as turns from the admonition of the Compassionate]. (S. See another explanation of this
saying in what follows.) [This and other meanings expl. below are app. from what here next
follows.] ―
2-b5-
عَشِىَ, aor.
يَعْشَى, (S, Msb, K,) dual
يَعْشَيَانِ, not
يَعْشَوَانِ, (S,) inf. n.
عَشًا, (S, Msb, K,)
He was, or
became, weak-sighted: (Msb:) or
he
did not see by night, but saw by day: (S:) or
he
had bad sight by night and by day: or
he was,
or
became, blind: [said of a man, and of a beast
of the equine kind, and of a camel, and of a bird:
(see
عَشًا, below:)] and
عَشَا, aor.
يَعْشُو, signifies
the same: (K:) or the two verbs differ in meaning; so as that
وَمَنْ يَعْشَ عَنْ ذِكْرِ ٱلرَّحْمٰنِ, in
the Kur xliii. 35, thus read by some, means (assumed tropical:)
And
such as is blind to the admonition of the Compassionate, i. e., to the Kur-án; but
مَنْ يَعْشُ, as others
read, (assumed tropical:)
such as feigns himself blind: (Ksh and
Bd: *) [see also 6: and see another explanation
of the latter reading, above: or]
عَشَا signifies also
he (a man, TA)
did as does the أَعْشَى [q. v.]. (K,
TA.) One says also,
عشى مِنَ الشَّىْءِ, aor.
يعشو,
[thus in my original, but the pret. is app.
عَشِىَ,
and the aor.
يَعْشَى,] meaning
He lacked strength
of sight to perceive the thing. (TA.) And
عَشِىَ
عَنْ حَقِّهِ like
عَمِىَ in measure and in meaning
[i. e. (assumed tropical:)
He was, or
became, blind to his right, or
due]. (TA.) And
لَا يَعْشَى إِلَّا بَعْدَ مَا يَعْشُو is one
of their sayings, meaning [app.
He will not become
weak-sighted except]
after his eating the [
eveningmeal called the]
عَشَآء: (TA:) [for it is said that]
the eating of food in the night occasions weakness
of sight more than [do] other things. (Har p. 52.
[
العشآء is there written in one instance for
العَشَا.])
―
2-b6-
عَشِىَ عَلَيْهِ, inf. n.
عَشًا, means
He wronged him;
treated him wrongfully, injuriously, unjustly, or
tyrannically: (K, TA:) mentioned by ISd. (TA.)