غَلِیۡظًا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "غَلِیۡظًا".
وَکَیۡفَ تَاۡخُذُوۡنَہٗ وَقَدۡ اَفۡضٰی بَعۡضُکُمۡ اِلٰی بَعۡضٍ وَّاَخَذۡنَ مِنۡکُمۡ مِّیۡثٰقًا غَلِیۡظًا
These words do not necessarily imply sexual intercourse. They mean living with each other and meeting each other in private on terms of extreme intimacy. According to this verse, a man cannot take back from his wife any property or money he may have given her, even though he may not have gone in unto her.
Women are not slaves of the whims or caprices of men. Both are bound by a sacred contract and men owe to their wives obligations which they must respect because, as regards their social rights, both are on much the same level. Men are warned here not to treat light-heartedly the covenant—the tie of marriage—they have made with their wives.
Important Words:
افضی (has been alone) is formed from فضأ meaning, it was or became empty or vacant, or void; it was or became wide or spacious, افضیت الی الشیء means, I came to or reached a thing افضی الی امرأته means, he went in unto his wife; or he came in contact with his wife, skin to skin; he was with her alone in private (Lane).
Commentary:
The words, one of you has been alone with the other, do not necessarily imply sexual intercourse. They only mean living with each other and meeting each other in private on terms of extreme intimacy. According to this verse, a man cannot take back from his wife any property or sum of money he may have given her, even though he may not have gone in unto her.
The expression, and they (the women) have taken from you a strong covenant, shows that women are not the slaves of the whim or caprice of men. Both are bound by a sacred contract and men owe to their wives obligations which they must respect and faithfully discharge, because, as regards social rights, both are on much the same level. Men are warned here not to treat light-heartedly the covenant they have made with their wives, the very tie of marriage having the force of a covenant.
501
Important Words:
افضی (has been alone) is formed from فضأ meaning, it was or became empty or vacant, or void; it was or became wide or spacious, افضیت الی الشیء means, I came to or reached a thing افضی الی امرأته means, he went in unto his wife; or he came in contact with his wife, skin to skin; he was with her alone in private (Lane).
Commentary:
The words, one of you has been alone with the other, do not necessarily imply sexual intercourse. They only mean living with each other and meeting each other in private on terms of extreme intimacy. According to this verse, a man cannot take back from his wife any property or sum of money he may have given her, even though he may not have gone in unto her.
The expression, and they (the women) have taken from you a strong covenant, shows that women are not the slaves of the whim or caprice of men. Both are bound by a sacred contract and men owe to their wives obligations which they must respect and faithfully discharge, because, as regards social rights, both are on much the same level. Men are warned here not to treat light-heartedly the covenant they have made with their wives, the very tie of marriage having the force of a covenant.
583
These words do not necessarily imply sexual intercourse. They mean living with each other and meeting each other in private on terms of extreme intimacy. According to this verse, a man cannot take back from his wife any property or money he may have given her, even though he may not have gone in unto her.
584
Women are not slaves of the whims or caprices of men. Both are bound by a sacred contract and men owe to their wives obligations which they must respect because, as regards their social rights, both are on much the same level. Men are warned here not to treat light-heartedly the covenant—the tie of marriage—they have made with their wives.
وَرَفَعۡنَا فَوۡقَہُمُ الطُّوۡرَ بِمِیۡثٰقِہِمۡ وَقُلۡنَا لَہُمُ ادۡخُلُوا الۡبَابَ سُجَّدًا وَّقُلۡنَا لَہُمۡ لَا تَعۡدُوۡا فِی السَّبۡتِ وَاَخَذۡنَا مِنۡہُمۡ مِّیۡثٰقًا غَلِیۡظًا
یعنی ان کو طُور کے دامن تک لے گئے اور انہیں سامنے اونچا پہاڑ نظر آنے لگا جیسے صحیح بخاری باب الہجرۃ کی حدیث میں حضرت ابوبکرؓ فرماتے ہیں۔ فَرُفِعَتْ لَنَا صَخْرَۃٌ طَوِیْلَۃٌ لَّھَا ظِلٌّ کہ ہمیں سامنے بڑی چٹان دکھائی دی جس کا سایہ تھا۔
2:64, 94.
2:59; 7:162
2:66; 4:48; 7:164; 16:125.
See 4:48.
2:64, 94.
2:59; 7:162.
2:66; 4:48; 7:164; 16:125.
Commentary:
See and compare 2:59, 64, 66 & 4:48.
e
2:64, 94.
f
2:59; 7:162
g
2:66; 4:48; 7:164; 16:125.
1
یعنی ان کو طُور کے دامن تک لے گئے اور انہیں سامنے اونچا پہاڑ نظر آنے لگا جیسے صحیح بخاری باب الہجرۃ کی حدیث میں حضرت ابوبکرؓ فرماتے ہیں۔ فَرُفِعَتْ لَنَا صَخْرَۃٌ طَوِیْلَۃٌ لَّھَا ظِلٌّ کہ ہمیں سامنے بڑی چٹان دکھائی دی جس کا سایہ تھا۔
a
2:64, 94.
b
2:59; 7:162.
c
2:66; 4:48; 7:164; 16:125.
618
Commentary:
See and compare 2:59, 64, 66 & 4:48.
a
2:64, 94.
b
2:59; 7:162
c
2:66; 4:48; 7:164; 16:125.
694
See 4:48.
وَاِذۡ اَخَذۡنَا مِنَ النَّبِیّٖنَ مِیۡثٰقَہُمۡ وَمِنۡکَ وَمِنۡ نُّوۡحٍ وَّاِبۡرٰہِیۡمَ وَمُوۡسٰی وَعِیۡسَی ابۡنِ مَرۡیَمَ ۖ وَاَخَذۡنَا مِنۡہُمۡ مِّیۡثٰقًا غَلِیۡظًا
3:82.
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
3:82.
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.
3:82.
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
a
3:82.
3080
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2334
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.