فَأَصْبَحَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "فَأَصْبَحَ".
فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ
Commentary:
Instead of directly and briefly saying that "he killed his brother", the verse expresses the same idea in a somewhat longer sentence, viz. his mind induced him to kill his brother, so he killed him. This is done to point to the great truth that it is man’s own نفس or mind, or more properly his own "self" which often becomes the source of evil for him.
666
Commentary:
Instead of directly and briefly saying that "he killed his brother", the verse expresses the same idea in a somewhat longer sentence, viz. his mind induced him to kill his brother, so he killed him. This is done to point to the great truth that it is man’s own نفس or mind, or more properly his own "self" which often becomes the source of evil for him.
فَبَعَثَ ٱللَّهُ غُرَابًا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ ۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى ۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ
یعنی اتفاقاً ایک کوّا آگیا اور اس نے دوسرے کوّے کی لاش دیکھی اور پنجوں اور چونچ سے مٹی کرید کر اس پر ڈال دی اس پر قاتل بھائی کے دل میں جوش محبت پیدا ہوا اور اس نے یہ کہا۔ خداتعالیٰ کے کوّا بھیجنے سے مراد یہی ہے کہ اس کے عام قانون کے ماتحت ایک کوّا اڑتا ہوا وہاں پہنچ گیا۔
عربی کا محاورہ ہے کہ حسرت اور افسوس کے وقت یہ الفاظ کہتے ہیں۔
Commentators differ as to whether the incident of the raven did actually happen or it is only a parable. It is not improbable that an incident of this nature might have actually occurred. Study of the ways and habits of birds has led to many useful discoveries. See Gen. 4:1-15; and 'The Jerusalem Targum.'
Commentary:
Commentators differ as to whether the incident of the raven mentioned in the present verse was an actual fact or whether it is merely meant as a parable. It is not at all improbable that an incident of this nature might have actually occurred. The study of the ways and habits of birds has led to many useful discoveries. For the Biblical story of the two sons of Adam see Gen. 4:1-15 also the Jerusalem Targum.
4
یعنی اتفاقاً ایک کوّا آگیا اور اس نے دوسرے کوّے کی لاش دیکھی اور پنجوں اور چونچ سے مٹی کرید کر اس پر ڈال دی اس پر قاتل بھائی کے دل میں جوش محبت پیدا ہوا اور اس نے یہ کہا۔ خداتعالیٰ کے کوّا بھیجنے سے مراد یہی ہے کہ اس کے عام قانون کے ماتحت ایک کوّا اڑتا ہوا وہاں پہنچ گیا۔
5
عربی کا محاورہ ہے کہ حسرت اور افسوس کے وقت یہ الفاظ کہتے ہیں۔
667
Commentary:
Commentators differ as to whether the incident of the raven mentioned in the present verse was an actual fact or whether it is merely meant as a parable. It is not at all improbable that an incident of this nature might have actually occurred. The study of the ways and habits of birds has led to many useful discoveries. For the Biblical story of the two sons of Adam see Gen. 4:1-15 also the Jerusalem Targum.
739
Commentators differ as to whether the incident of the raven did actually happen or it is only a parable. It is not improbable that an incident of this nature might have actually occurred. Study of the ways and habits of birds has led to many useful discoveries. See Gen. 4:1-15; and 'The Jerusalem Targum.'
وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ ٱلرِّيَٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقْتَدِرًا
10:25; 57:21.
What an apt and forceful description of the transitoriness of worldly life!
10:25; 57:21.
Important Words:
ھشیما (dry grass broken into pieces) is derived from ھشم. They say ھشم الشیء i.e. he broke the thing. ھشمه (hashshama-hu) means, he broke it much or crushed it, namely a dry thing or anything hollow. ھشیما means, a plant that is dry and breaks or is broken into pieces (Lane & Aqrab).
Commentary:
The subject of the worldly life has been further elaborated by another parable in this verse. It purports to say that in the beginning worldly life looks very beautiful and attractive but its end is most wretched and miserable. On the other hand, spiritual life appears very hard and unpleasant at first but it ends most auspiciously and pleasantly. In the heyday of their power nations are very gay and happy and it appears that their glory will endure forever but once their decay and decline set in they are scattered by the winds of adversity like dry broken grass and are so completely forgotten as if they had never lived on this earth.
a
10:25; 57:21.
766
对今世生命的暂短性描写得多么的贴切和有力啊！
c
10:25; 57:21.
2086
Important Words:
ھشیما (dry grass broken into pieces) is derived from ھشم. They say ھشم الشیء i.e. he broke the thing. ھشمه (hashshama-hu) means, he broke it much or crushed it, namely a dry thing or anything hollow. ھشیما means, a plant that is dry and breaks or is broken into pieces (Lane & Aqrab).
Commentary:
The subject of the worldly life has been further elaborated by another parable in this verse. It purports to say that in the beginning worldly life looks very beautiful and attractive but its end is most wretched and miserable. On the other hand, spiritual life appears very hard and unpleasant at first but it ends most auspiciously and pleasantly. In the heyday of their power nations are very gay and happy and it appears that their glory will endure forever but once their decay and decline set in they are scattered by the winds of adversity like dry broken grass and are so completely forgotten as if they had never lived on this earth.
d
10:25; 57:21.
1696
What an apt and forceful description of the transitoriness of worldly life!
وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًا
68:32.
68:20.
All the efforts and endeavours of Christian peoples to maintain continuity of their material wealth will end in smoke and their power and prestige will speedily and unexpectedly decline. The verse incidentally shows that the word "garden" used in these verses has not been used in its literal sense because gardens do not fall upon their trellises.
68:20.
68:32.
Important Words:
یقلب کفیه (began to wring his hands). یقلب is formed from قلب (qallaba) which is derived from قلب (qalaba). قلبه means, he turned it over or upside down. فاصبح یقلب کفیه means, And he began to turn his hands upside-down or to do so repeatedly in grief or regret; or he became in a state or condition of repenting or grieving, for تقلیب الکفین is the action of a man who is repenting or grieving, and therefore metonymically denotes repentance or grief (Lane). See also 2:145 & 9:48.
Commentary:
The verse means to say that all the efforts and endeavours of Christian peoples to add to their material wealth and power will fail to produce any wholesome results. These efforts will end in smoke and their power and prestige will speedily decline. In the hour of their misery and desolation the western Christian nations will lament that they had expended so much labour and money on the illusory things of this life.
The words, it had all fallen down on its trellises, show that these people will be given to erecting lofty and imposing buildings and that the calamities which will befall them in quick succession will raze their prosperous and rich cities to the ground and their eleventh-hour repentance will avail them nothing. The verse incidentally shows that the word 'garden' used in these verses is not used literally because gardens do not fall down upon their trellises.
a
68:20.
b
68:32.
765
基督教民族想继续维持他们的物质财富的一切努力尽成泡影, 他们的权力和威望将迅速和出乎意料地衰落。这节经文附带表明用在这几节经文中的 “果园” 这个单词并非用它的直义, 因为果园不会塌倒在它们的棚架上。
a
68:20.
b
68:32.
2083
Important Words:
یقلب کفیه (began to wring his hands). یقلب is formed from قلب (qallaba) which is derived from قلب (qalaba). قلبه means, he turned it over or upside down. فاصبح یقلب کفیه means, And he began to turn his hands upside-down or to do so repeatedly in grief or regret; or he became in a state or condition of repenting or grieving, for تقلیب الکفین is the action of a man who is repenting or grieving, and therefore metonymically denotes repentance or grief (Lane). See also 2:145 & 9:48.
Commentary:
The verse means to say that all the efforts and endeavours of Christian peoples to add to their material wealth and power will fail to produce any wholesome results. These efforts will end in smoke and their power and prestige will speedily decline. In the hour of their misery and desolation the western Christian nations will lament that they had expended so much labour and money on the illusory things of this life.
The words, it had all fallen down on its trellises, show that these people will be given to erecting lofty and imposing buildings and that the calamities which will befall them in quick succession will raze their prosperous and rich cities to the ground and their eleventh-hour repentance will avail them nothing. The verse incidentally shows that the word 'garden' used in these verses is not used literally because gardens do not fall down upon their trellises.
a
68:32.
b
68:20.
1695
All the efforts and endeavours of Christian peoples to maintain continuity of their material wealth will end in smoke and their power and prestige will speedily and unexpectedly decline. The verse incidentally shows that the word "garden" used in these verses has not been used in its literal sense because gardens do not fall upon their trellises.
فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ مُّبِينٌ
Moses seems to reproach the Israelite who called him for help by saying to him, 'You are a foolish fellow and not being able to realize the consequences of your actions you readily become involved in trouble.' The words do not mean, as is generally misunderstood, that Moses regarded the man as an offender.
Commentary:
Moses in this verse seems to reproach the man who called him for help by saying to him, "you are a foolish fellow and not being able to realise the consequences of your actions you become readily involved in trouble." The words do not mean, as is generally misunderstood, that Moses regarded the man as an offender.
2890
Commentary:
Moses in this verse seems to reproach the man who called him for help by saying to him, "you are a foolish fellow and not being able to realise the consequences of your actions you become readily involved in trouble." The words do not mean, as is generally misunderstood, that Moses regarded the man as an offender.
2208
Moses seems to reproach the Israelite who called him for help by saying to him, 'You are a foolish fellow and not being able to realize the consequences of your actions you readily become involved in trouble.' The words do not mean, as is generally misunderstood, that Moses regarded the man as an offender.