فَتَقْعُدَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَتَقْعُدَ".
لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا
17:40; 26:214; 28:89.
Shirk (associating false gods with Allah) causes man to sink morally and spiritually. Never has a people, steeped in Shirk, been known to have made any real moral or material progress. In fact all evils spring from Shirk.
17:40; 26:214; 28:89.
Commentary:
This verse gives the reason why the rewards of the Hereafter will be given only to those who have faith in it. The reason given here is that men will be made to live with those to whom they are attached. Thus those who love God will scale spiritual heights and will become at one with Him. On the other hand those who are devoted to their false gods will be dragged down to the depths of spiritual degradation. In fact shirk (idolatry) causes man to sink morally and spiritually. Never has a people steeped in shirk been known to have made any real progress. No moral or material progress is possible unless shirk is eradicated.
a
17:40; 26:214; 28:89.
709
شِرْك (Shirk, 设立与安拉同等的虚假崇拜对象) 使人们在道德和精神上堕落。从不见沉浸在多神崇拜中的民族, 曾在道德或物质上有什么真正的进步。事实上, 一切恶事都由 شِرْك (Shirk) 而生。
a
17:40; 26:214; 28:89.
1952
Commentary:
This verse gives the reason why the rewards of the Hereafter will be given only to those who have faith in it. The reason given here is that men will be made to live with those to whom they are attached. Thus those who love God will scale spiritual heights and will become at one with Him. On the other hand those who are devoted to their false gods will be dragged down to the depths of spiritual degradation. In fact shirk (idolatry) causes man to sink morally and spiritually. Never has a people steeped in shirk been known to have made any real progress. No moral or material progress is possible unless shirk is eradicated.
b
17:40; 26:214; 28:89.
1606
Shirk (associating false gods with Allah) causes man to sink morally and spiritually. Never has a people, steeped in Shirk, been known to have made any real moral or material progress. In fact all evils spring from Shirk.
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
9:34; 25:68.
9:34; 25:68.
A believer should not be so miserly as not to spend his money even when there is a real and genuine need for it, nor should he squander away his money thoughtlessly and without purpose so that when money is required for a real national need he should find to his regret that he could not contribute to it.
9:34; 25:68.
Important Words:
محسورا (exhausted) is derived from حسر which means, he was or became weary and tired. حسر الدابة means, the beast was fatigued so that it was left to remain where it was. حسر البصر means, the eye became weak and fatigued by looking for long. حسر البیت means, he swept the house. محسور means, a man who has given all that he had, so that nothing remains in his possession. Being synonymous with حسیر it means, tired, fatigued or jaded by much travel; grieving or regretting most intensely (Lane & Aqrab).
Commentary:
The verse teaches the right way of spending one’s money. One should not be so miserly as not to spend it even when there is a real and genuine need as if his hands are tied to his neck, nor should one stretch forth one’s hands so openly as to squander away his wealth purposelessly. One should strike the golden mean.
The expression, lest thou sit down blamed or exhausted, means to say that a person who squanders away his money thoughtlessly and without purpose does not have anything left with him, so that when money is required for a real national need, he finds to his regret that he cannot contribute to it. Not only can he then not help the national cause but he loses his self-respect also; and by thus falling in the estimation of his compatriots he becomes permanently deprived of the opportunity to serve his country or community in the hour of its need.
e
9:34; 25:68.
b
9:34; 25:68.
1959
Important Words:
محسورا (exhausted) is derived from حسر which means, he was or became weary and tired. حسر الدابة means, the beast was fatigued so that it was left to remain where it was. حسر البصر means, the eye became weak and fatigued by looking for long. حسر البیت means, he swept the house. محسور means, a man who has given all that he had, so that nothing remains in his possession. Being synonymous with حسیر it means, tired, fatigued or jaded by much travel; grieving or regretting most intensely (Lane & Aqrab).
Commentary:
The verse teaches the right way of spending one’s money. One should not be so miserly as not to spend it even when there is a real and genuine need as if his hands are tied to his neck, nor should one stretch forth one’s hands so openly as to squander away his wealth purposelessly. One should strike the golden mean.
The expression, lest thou sit down blamed or exhausted, means to say that a person who squanders away his money thoughtlessly and without purpose does not have anything left with him, so that when money is required for a real national need, he finds to his regret that he cannot contribute to it. Not only can he then not help the national cause but he loses his self-respect also; and by thus falling in the estimation of his compatriots he becomes permanently deprived of the opportunity to serve his country or community in the hour of its need.
d
9:34; 25:68.
1612
A believer should not be so miserly as not to spend his money even when there is a real and genuine need for it, nor should he squander away his money thoughtlessly and without purpose so that when money is required for a real national need he should find to his regret that he could not contribute to it.