فَعَقَرُوهَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "فَعَقَرُوهَا".
فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَٰثَةَ أَيَّامٍ ۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ
7:78; 26:158; 54:30; 91:15.
7:78; 26:158; 54:30; 91:15.
Important Words:
فعقروھا (But they hamstrung her). See 7:78.
تـمتـعـوا (Enjoy yourselves) may also mean, benefit by the provision Allah has made for men in this world. See also 2:37 & 4:25.
مكذوب (a lie) is derived from كذب meaning, inter alia, he lied or he uttered a falsehood; he said what was untrue, whether intentionally or unintentionally; he found his hopes false or vain. مکذوب is synonymous with کذب (kazibun) and means a lie or a falsehood; an untruth, etc. مکذوب also means, one to whom a lie or falsehood or untruth is told. قول مکذوب (originally مکذوب فیه) means, a false saying; a lie (Lane).
Commentary:
All the precautions which Salih took proved futile. His persecutors assaulted and killed his she-camel and thus challenged and insulted the proclamation of God, consequently bringing on themselves the threatened punishment.
The respite of three days was probably meant as a last chance for repentance of which the unlucky people, however, did not avail themselves.
a
7:78; 26:158; 54:30; 91:15.
a
7:78; 26:158; 54:30; 91:15.
1446
Important Words:
فعقروھا (But they hamstrung her). See 7:78.
تـمتـعـوا (Enjoy yourselves) may also mean, benefit by the provision Allah has made for men in this world. See also 2:37 & 4:25.
مكذوب (a lie) is derived from كذب meaning, inter alia, he lied or he uttered a falsehood; he said what was untrue, whether intentionally or unintentionally; he found his hopes false or vain. مکذوب is synonymous with کذب (kazibun) and means a lie or a falsehood; an untruth, etc. مکذوب also means, one to whom a lie or falsehood or untruth is told. قول مکذوب (originally مکذوب فیه) means, a false saying; a lie (Lane).
Commentary:
All the precautions which Salih took proved futile. His persecutors assaulted and killed his she-camel and thus challenged and insulted the proclamation of God, consequently bringing on themselves the threatened punishment.
The respite of three days was probably meant as a last chance for repentance of which the unlucky people, however, did not avail themselves.
b
7:78; 26:158; 54:30; 91:15.
1327
The respite of three days was probably meant as a last chance for repentance of which the unlucky people did not avail themselves.
فَعَقَرُوهَا فَأَصْبَحُوا۟ نَٰدِمِينَ
7:78; 11:66; 54:30; 91:15.
7:78; 11:66; 54:30; 91:15.
7:78; 11:66; 54:30; 91:15.
Important Words:
نادمین (regretful) is the plural of نادم which is derived from ندم. They say ندم علی ما فعل i.e. he grieved for what he had done; he regretted it; he repented of it. The difference between ندامة which is infinitive noun from this verb and توبة is that whereas ندامة means grieving for or regretting a thing that has been done, توبة means the giving up of sins completely for their evilness, coupled with regret and grief for what has passed and the determination to see that it does not occur again and with the resolve to make amends for the moral lapse committed. This is why when a sinner regrets his evil deeds he is called نادم but when he repents of his sins and completely eschews them and is fully resolved against their recurrence and makes amends for the past lapses and turns to God, he is called تائب (Lane).
a
7:78; 11:66; 54:30; 91:15.
a
7:78; 11:66; 54:30; 91:15.
2785
Important Words:
نادمین (regretful) is the plural of نادم which is derived from ندم. They say ندم علی ما فعل i.e. he grieved for what he had done; he regretted it; he repented of it. The difference between ندامة which is infinitive noun from this verb and توبة is that whereas ندامة means grieving for or regretting a thing that has been done, توبة means the giving up of sins completely for their evilness, coupled with regret and grief for what has passed and the determination to see that it does not occur again and with the resolve to make amends for the moral lapse committed. This is why when a sinner regrets his evil deeds he is called نادم but when he repents of his sins and completely eschews them and is fully resolved against their recurrence and makes amends for the past lapses and turns to God, he is called تائب (Lane).
a
7:78; 11:66; 54:30; 91:15.
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
Important Words:
دمدم علیھم (destroyed them completely). They say دمدم فلان علی فلان i.e. such a one spoke to such a one in anger. دمدم علیه means, he destroyed or crushed him completely or punished him thoroughly. دمدم علیھم ربھم means, their Lord crushed them, punished them and destroyed them completely; or made the earth to quake with them or was angry with them (Lane & Aqrab).
4748
Important Words:
دمدم علیھم (destroyed them completely). They say دمدم فلان علی فلان i.e. such a one spoke to such a one in anger. دمدم علیه means, he destroyed or crushed him completely or punished him thoroughly. دمدم علیھم ربھم means, their Lord crushed them, punished them and destroyed them completely; or made the earth to quake with them or was angry with them (Lane & Aqrab).