قُلُوبُهُم
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "قُلُوبُهُم".
ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ
Search after God is the innermost yearning of the human soul and is the real object and goal of man’s life, and when that goal is attained man enjoys perfect peace of mind, for then he rests, as it were, in the very lap of God.
Commentary:
This beautiful verse embodies a great and extremely natural truth. The more the people of the world gain the paltry goods of this life, the greater becomes the hunger and the consequent burning of their heart. But as for those who seek God, the more they turn to Him, the greater is their peace of mind. This shows that search after God is the innermost yearning of human nature and the real goal of man’s life, and that when that goal is attained man begins to enjoy perfect peace of mind, for then he rests, as it were, in the very lap of the All-Knowing and All-Powerful God, Maker and Controller of the universe. Would the people of the world had realized this great secret of happiness!
1640
Commentary:
This beautiful verse embodies a great and extremely natural truth. The more the people of the world gain the paltry goods of this life, the greater becomes the hunger and the consequent burning of their heart. But as for those who seek God, the more they turn to Him, the greater is their peace of mind. This shows that search after God is the innermost yearning of human nature and the real goal of man’s life, and that when that goal is attained man begins to enjoy perfect peace of mind, for then he rests, as it were, in the very lap of the All-Knowing and All-Powerful God, Maker and Controller of the universe. Would the people of the world had realized this great secret of happiness!
1440
Search after God is the innermost yearning of the human soul and is the real object and goal of man’s life, and when that goal is attained man enjoys perfect peace of mind, for then he rests, as it were, in the very lap of God.
إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ
2:164; 5:74; 22:35; 37:5.
2:164; 5:74; 22:35; 37:5.
2:164; 5:74; 22:35; 37:5.
Commentary:
The claim embodied in the words, Your God is One God, is no empty assertion nor have these words been placed here at random. The declaration is the natural conclusion of the arguments given in the preceding verses. In fact it is a characteristic of the Quran that it does not make a statement without supporting it by arguments which immediately precede or follow it. In the present case the arguments are contained in the preceding verses, which comprised two main themes. One was that all the objects in the universe form different links of one chain and are inter-related to and inter-dependent upon one another and that the end and object of the whole creation is man. His main food is the animals. These live upon plants and the latter depend for their life upon water which men use as drink. Water also feeds plants which in their turn feed men. The plants grow under the influence of the sun, the, moon and the stars and the influence of the light of the day and the darkness of the night.
Again the seas serve as great reservoirs of water. They supply man with food, and serve as great highways of communication. The water of the sea is purified by the process of evaporation and becomes fit for use. The rivers replenish the seas and keep the land fit for human habitation. This inter-relation and inter-dependence of things upon each other points inevitably to the fact that there must be only one Creator of them all. Plurality of creators necessarily implies imperfection of each, and only a Perfect Being can be our God.
The other theme of the preceding verses was that all objects of human worship were dead. So the Living God alone deserved to be the object of our worship and was the only true God.
The words, those who believe not in the Hereafter, their hearts are strangers to truth and they are full of pride, embody the answer to the implied question: viz. if the Unity of the Godhead is so obvious and indisputable, then why do men still deny it? The answer given is that this denial is founded on no reason but has its basis in the denial of life after death. Such denial naturally creates a sense of irresponsibility and lack of seriousness and sobriety on the part of disbelievers, leading them gradually to folly and ignorance and the inability even to recognize things which are quite obvious. Another result of the denial of life after death on the part of disbelievers is the growth of conceit and arrogance born of a sense of irresponsibility and of reckless refusal to admit the existence of things which, their reason tells them, are true.
Thus the clause speaks of two kinds of idolaters (1) the foolish and the ignorant; and (2) the proud and the conceited.
a
2:164; 5:74; 22:35; 37:5.
a
2:164; 5:74; 22:35; 37:5.
1824
Commentary:
The claim embodied in the words, Your God is One God, is no empty assertion nor have these words been placed here at random. The declaration is the natural conclusion of the arguments given in the preceding verses. In fact it is a characteristic of the Quran that it does not make a statement without supporting it by arguments which immediately precede or follow it. In the present case the arguments are contained in the preceding verses, which comprised two main themes. One was that all the objects in the universe form different links of one chain and are inter-related to and inter-dependent upon one another and that the end and object of the whole creation is man. His main food is the animals. These live upon plants and the latter depend for their life upon water which men use as drink. Water also feeds plants which in their turn feed men. The plants grow under the influence of the sun, the, moon and the stars and the influence of the light of the day and the darkness of the night.
Again the seas serve as great reservoirs of water. They supply man with food, and serve as great highways of communication. The water of the sea is purified by the process of evaporation and becomes fit for use. The rivers replenish the seas and keep the land fit for human habitation. This inter-relation and inter-dependence of things upon each other points inevitably to the fact that there must be only one Creator of them all. Plurality of creators necessarily implies imperfection of each, and only a Perfect Being can be our God.
The other theme of the preceding verses was that all objects of human worship were dead. So the Living God alone deserved to be the object of our worship and was the only true God.
The words, those who believe not in the Hereafter, their hearts are strangers to truth and they are full of pride, embody the answer to the implied question: viz. if the Unity of the Godhead is so obvious and indisputable, then why do men still deny it? The answer given is that this denial is founded on no reason but has its basis in the denial of life after death. Such denial naturally creates a sense of irresponsibility and lack of seriousness and sobriety on the part of disbelievers, leading them gradually to folly and ignorance and the inability even to recognize things which are quite obvious. Another result of the denial of life after death on the part of disbelievers is the growth of conceit and arrogance born of a sense of irresponsibility and of reckless refusal to admit the existence of things which, their reason tells them, are true.
Thus the clause speaks of two kinds of idolaters (1) the foolish and the ignorant; and (2) the proud and the conceited.
b
2:164; 5:74; 22:35; 37:5.
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
6:126.
The teaching of Islam has such depth and vastness that it makes the hearts of believers expand and overflow with Divine knowledge and love. It certainly opens up new and endless vistas of thought, knowledge and truth.
6:126.
Commentary:
Whereas in the preceding verse reference was made to Divine revelation, in the present verse we are told that now that the Quran has been revealed those whose hearts God has opened for the acceptance of truth have accepted it but those who have chosen to grope in the darkness of disbelief have rejected it. These two classes of men cannot be equal. The verse further says that truth carries with it a strong conviction. The teaching of Islam has such depth and vastness that it makes the hearts of believers to expand and overflow with Divine knowledge and love. It certainly opens up new and endless vistas of thought, knowledge and truth.
d
6:126.
1131
伊斯兰教的教导的深度和广度是非常大的, 使信仰的人的胸襟扩大, 洋溢着来自安拉的知识和热爱。它必然在思想、知识和真理等方面开辟新的以及无穷无尽的远景。
a
6:126.
3451
Commentary:
Whereas in the preceding verse reference was made to Divine revelation, in the present verse we are told that now that the Quran has been revealed those whose hearts God has opened for the acceptance of truth have accepted it but those who have chosen to grope in the darkness of disbelief have rejected it. These two classes of men cannot be equal. The verse further says that truth carries with it a strong conviction. The teaching of Islam has such depth and vastness that it makes the hearts of believers to expand and overflow with Divine knowledge and love. It certainly opens up new and endless vistas of thought, knowledge and truth.
d
6:126.
2571
The teaching of Islam has such depth and vastness that it makes the hearts of believers expand and overflow with Divine knowledge and love. It certainly opens up new and endless vistas of thought, knowledge and truth.