لَغٰفِلِیۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "لَغٰفِلِیۡنَ".
اَنۡ تَقُوۡلُوۡۤا اِنَّمَاۤ اُنۡزِلَ الۡکِتٰبُ عَلٰی طَآئِفَتَیۡنِ مِنۡ قَبۡلِنَا وَاِنۡ کُنَّا عَنۡ دِرَاسَتِہِمۡ لَغٰفِلِیۡنَ
یعنی یہود اور نصاریٰ پر۔ یہ جاہل مشرکوں کا خیال تھا۔ ورنہ مسیحؑ خود کہتا ہے کہ وہ تورات کو قائم کرنے کے لئے آیا ہے اور کوئی نئی شریعت نہیں لایا (متی باب۵ آیت۱۷) یعنی انجیل کوئی شریعت کی کتاب نہیں۔
The "two peoples" mentioned in the verse may be the Jews to whom was given the Torah and whose religion originated in the region in the north of Arabia, and the Zoroastrians to whom was given the Zend-Avesta and who lived on the east side of Arabia. Or the words may refer to Jews and Christians, the two peoples who lived in Arabia and with whom the Arabs had come into contact.
Important Words:
غافلین (unaware) is the plural of غافل which also means wanting in requisite knowledge (Lane).
Commentary:
This and the succeeding verses are addressed to the pagan tribes of Arabia and give the reason why the Quran has been revealed to a Prophet of that country. If the Quran had not been sent down to the pagan Arabs, they might have justly offered the excuse that Books had been sent down to two other peoples (explained below) in tongues which the Arabs could not understand, and that if a Book had been sent down to them, they would have acted upon its teachings more faithfully. To meet this excuse the Quran has been revealed to a Prophet from among the Arabs in their own tongue; so now they cannot offer that excuse.
The "two peoples" mentioned in the verse are (1) the Jews to whom was given the Book of Moses and whose religion originated in the north of Arabia; and (2) the Zoroastrians to whom was given the Zend-Avesta and who lived on the east side of Arabia. The Christians were given no separate Law, for both Jesus and his disciples followed the Law of Moses; hence, so far as religious Laws are concerned, they do not form a separate people but must be classed with the Jews.
1
یعنی یہود اور نصاریٰ پر۔ یہ جاہل مشرکوں کا خیال تھا۔ ورنہ مسیحؑ خود کہتا ہے کہ وہ تورات کو قائم کرنے کے لئے آیا ہے اور کوئی نئی شریعت نہیں لایا (متی باب۵ آیت۱۷) یعنی انجیل کوئی شریعت کی کتاب نہیں۔
896
Important Words:
غافلین (unaware) is the plural of غافل which also means wanting in requisite knowledge (Lane).
Commentary:
This and the succeeding verses are addressed to the pagan tribes of Arabia and give the reason why the Quran has been revealed to a Prophet of that country. If the Quran had not been sent down to the pagan Arabs, they might have justly offered the excuse that Books had been sent down to two other peoples (explained below) in tongues which the Arabs could not understand, and that if a Book had been sent down to them, they would have acted upon its teachings more faithfully. To meet this excuse the Quran has been revealed to a Prophet from among the Arabs in their own tongue; so now they cannot offer that excuse.
The "two peoples" mentioned in the verse are (1) the Jews to whom was given the Book of Moses and whose religion originated in the north of Arabia; and (2) the Zoroastrians to whom was given the Zend-Avesta and who lived on the east side of Arabia. The Christians were given no separate Law, for both Jesus and his disciples followed the Law of Moses; hence, so far as religious Laws are concerned, they do not form a separate people but must be classed with the Jews.
933
The "two peoples" mentioned in the verse may be the Jews to whom was given the Torah and whose religion originated in the region in the north of Arabia, and the Zoroastrians to whom was given the Zend-Avesta and who lived on the east side of Arabia. Or the words may refer to Jews and Christians, the two peoples who lived in Arabia and with whom the Arabs had come into contact.
فَکَفٰی بِاللّٰہِ شَہِیۡدًۢا بَیۡنَنَا وَبَیۡنَکُمۡ اِنۡ کُنَّا عَنۡ عِبَادَتِکُمۡ لَغٰفِلِیۡنَ
46:6.
46:6.
c
46:6.
a
46:6.
1305
Commentary:
This verse clarifies and supports the interpretation put on the preceding verse.
e
46:6.