لَیَقُوۡلُنَّ
Appears 9 times in Quran
Occurrences in Quran
Found 9 verses containing "لَیَقُوۡلُنَّ".
وَلَئِنۡ سَاَلۡتَہُمۡ لَیَقُوۡلُنَّ اِنَّمَا کُنَّا نَخُوۡضُ وَنَلۡعَبُ ۚ قُلۡ اَبِاللّٰہِ وَاٰیٰتِہٖ وَرَسُوۡلِہٖ کُنۡتُمۡ تَسۡتَہۡزِءُوۡنَ
2:45.
2:45.
2:15.
Commentary:
The verse signifies that if and when the hypocrites are asked why they make insulting remarks about the Prophet in their private meetings, they naively reply that they only diverted themselves with idle and playful discourse. The verse proceeds to rebuke them by asking whether they could get hold of nothing else than God and His Messenger to make the butt of their jokes and scoffing.
d
2:45.
a
2:15.
1219
Commentary:
The verse signifies that if and when the hypocrites are asked why they make insulting remarks about the Prophet in their private meetings, they naively reply that they only diverted themselves with idle and playful discourse. The verse proceeds to rebuke them by asking whether they could get hold of nothing else than God and His Messenger to make the butt of their jokes and scoffing.
a
2:45.
وَلَئِنۡ مَّسَّتۡہُمۡ نَفۡحَۃٌ مِّنۡ عَذَابِ رَبِّکَ لَیَقُوۡلُنَّ یٰوَیۡلَنَاۤ اِنَّا کُنَّا ظٰلِمِیۡنَ
7:6.
7:6.
7:6.
Important Words:
نفحة (breath) is inf. noun from نفح which means, it diffused its odour. نفحت الریح means, the wind blew or it blew gently. نفحه، نفحة means, he gave him a gift. نفحة means, an odour or a plenteous odour; a blast or a breath of wind; a gift. نفحة من السموم means, a grievous blast of hot wind (Lane & Aqrab).
e
7:6.
a
7:6.
2387
Important Words:
نفحة (breath) is inf. noun from نفح which means, it diffused its odour. نفحت الریح means, the wind blew or it blew gently. نفحه، نفحة means, he gave him a gift. نفحة means, an odour or a plenteous odour; a blast or a breath of wind; a gift. نفحة من السموم means, a grievous blast of hot wind (Lane & Aqrab).
d
7:6.
وَمِنَ النَّاسِ مَنۡ یَّقُوۡلُ اٰمَنَّا بِاللّٰہِ فَاِذَاۤ اُوۡذِیَ فِی اللّٰہِ جَعَلَ فِتۡنَۃَ النَّاسِ کَعَذَابِ اللّٰہِ وَلَئِنۡ جَآءَ نَصۡرٌ مِّنۡ رَّبِّکَ لَیَقُوۡلُنَّ اِنَّا کُنَّا مَعَکُمۡ ۚ اَوَلَیۡسَ اللّٰہُ بِاَعۡلَمَ بِمَا فِیۡ صُدُوۡرِ الۡعٰلَمِیۡنَ
4:142.
4:142.
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always to be found in the ranks of believers persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand, they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of Truth is gaining ground.
4:142.
Commentary:
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of truth is gaining ground.
d
4:142.
b
4:142.
2947
Commentary:
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of truth is gaining ground.
b
4:142.
2241
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always to be found in the ranks of believers persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand, they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of Truth is gaining ground.
وَلَئِنۡ سَاَلۡتَہُمۡ مَّنۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ وَسَخَّرَ الشَّمۡسَ وَالۡقَمَرَ لَیَقُوۡلُنَّ اللّٰہُ ۖ فَاَنّٰی یُؤۡفَکُوۡنَ
7:55; 13:3; 31:30; 35:14; 39:6.
سَخَّرَ سے مراد بغیر مزدوری کے کسی آسمانی قانون کے ماتحت خدمت میں لگا دینے کے ہیں۔
7:55; 13:3; 31:30; 35:14; 39:6.
God is the Creator and Source of all life, and for its continuity He has pressed into the service of man all the forces of nature.
7:55; 13:3; 16:3; 31:30; 35:14; 39:6.
Commentary:
In the present and the next two verses the point has been further stressed that God is the Creator and Source of all life, and for the continuity of this life He has pressed into the service of man all the forces of nature. This is a self-evident truth which not even the most confirmed disbeliever, consistently with reason, has the courage to deny. When such is the case, the verse purports to say, the believers who leave their hearths and homes and fly to a foreign land for the sake of God should not think that they would be left unprovided and uncared for.
e
7:55; 13:3; 31:30; 35:14; 39:6.
3
سَخَّرَ سے مراد بغیر مزدوری کے کسی آسمانی قانون کے ماتحت خدمت میں لگا دینے کے ہیں۔
c
7:55; 13:3; 16:3; 31:30; 35:14; 39:6.
2984
Commentary:
In the present and the next two verses the point has been further stressed that God is the Creator and Source of all life, and for the continuity of this life He has pressed into the service of man all the forces of nature. This is a self-evident truth which not even the most confirmed disbeliever, consistently with reason, has the courage to deny. When such is the case, the verse purports to say, the believers who leave their hearths and homes and fly to a foreign land for the sake of God should not think that they would be left unprovided and uncared for.
a
7:55; 13:3; 31:30; 35:14; 39:6.
2265
God is the Creator and Source of all life, and for its continuity He has pressed into the service of man all the forces of nature.
وَلَئِنۡ سَاَلۡتَہُمۡ مَّنۡ نَّزَّلَ مِنَ السَّمَآءِ مَآءً فَاَحۡیَا بِہِ الۡاَرۡضَ مِنۡۢ بَعۡدِ مَوۡتِہَا لَیَقُوۡلُنَّ اللّٰہُ ۚ قُلِ الۡحَمۡدُ لِلّٰہِ ۚ بَلۡ اَکۡثَرُہُمۡ لَا یَعۡقِلُوۡنَ
وَلَئِنۡ سَاَلۡتَہُمۡ مَّنۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ لَیَقُوۡلُنَّ اللّٰہُ ۚ قُلِ الۡحَمۡدُ لِلّٰہِ ۚ بَلۡ اَکۡثَرُہُمۡ لَا یَعۡلَمُوۡنَ
29:62; 39:39.
An intelligent study of the creation of the universe and of the perfect design and order that pervade and permeate it, leads to the one inescapable inference that there must be a Creator of this universe. The expression la-Yaqulunna signifies that disbelievers will have no option but to admit that it is Allah Who has brought the universe into being.
29:62; 39:39; 44:8.
Commentary:
The verse purports to say that an intelligent study of the creation of the universe and of the perfect design and order that pervade and permeate it, leads to the one inevitable conclusion that there must be a Creator of this creation. This inference is inescapable. The words لیقولن الله signify that disbelievers will have no option but to admit that it is Allah Who brought the whole universe into being. But in spite of this unwilling admission on their part, the perverse rejecters of truth refuse to admit the simple fact that when God has made so much provision for the physical and material needs of man, He could not have failed to make similar provision for his moral and spiritual needs. This refusal to accept a clear conclusion shows that disbelievers are an ignorant and perverse people. Moreover, while they admit in their heart of hearts that God is the sole Creator of the universe, their actions do not conform to their admission. They associate partners with Him. This fact also sets the seal upon their folly and ignorance.
d
29:62; 39:39.
1010
明智地研究宇宙是如何创造的以及宇宙间普遍而深刻地存在着完美的安排和秩序, 使人们得出一个必然的结论, 即一定存在着一个宇宙的创造主。 لَيَقُوْلُنَّ (la-yaqulunna) 这一用语意指不信的人只得承认创造宇宙者是安拉, 此外别无其他选择。
c
29:62; 39:39; 44:8.
3050
Commentary:
The verse purports to say that an intelligent study of the creation of the universe and of the perfect design and order that pervade and permeate it, leads to the one inevitable conclusion that there must be a Creator of this creation. This inference is inescapable. The words لیقولن الله signify that disbelievers will have no option but to admit that it is Allah Who brought the whole universe into being. But in spite of this unwilling admission on their part, the perverse rejecters of truth refuse to admit the simple fact that when God has made so much provision for the physical and material needs of man, He could not have failed to make similar provision for his moral and spiritual needs. This refusal to accept a clear conclusion shows that disbelievers are an ignorant and perverse people. Moreover, while they admit in their heart of hearts that God is the sole Creator of the universe, their actions do not conform to their admission. They associate partners with Him. This fact also sets the seal upon their folly and ignorance.
c
29:62; 39:39.
2314
An intelligent study of the creation of the universe and of the perfect design and order that pervade and permeate it, leads to the one inescapable inference that there must be a Creator of this universe. The expression la-Yaqulunna signifies that disbelievers will have no option but to admit that it is Allah Who has brought the universe into being.
وَلَئِنۡ سَاَلۡتَہُمۡ مَّنۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ لَیَقُوۡلُنَّ اللّٰہُ ۚ قُلۡ اَفَرَءَیۡتُمۡ مَّا تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰہِ اِنۡ اَرَادَنِیَ اللّٰہُ بِضُرٍّ ہَلۡ ہُنَّ کٰشِفٰتُ ضُرِّہٖۤ اَوۡ اَرَادَنِیۡ بِرَحۡمَۃٍ ہَلۡ ہُنَّ مُمۡسِکٰتُ رَحۡمَتِہٖ ۚ قُلۡ حَسۡبِیَ اللّٰہُ ۖ عَلَیۡہِ یَتَوَکَّلُ الۡمُتَوَکِّلُوۡنَ
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
29:62; 31:26.
9:129.
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
29:62; 31:26; 44:8.
9:129.
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
a
29:62; 31:26.
b
9:129.
1137
虽然多神教徒出于迷信或传统的感情崇拜虚假的众神灵, 但是他们如果充份知晓了这一论点, 他们不得不而且必然会承认安拉是天地的创造主, 而且只有他具有一切真正的力量。
1
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
c
29:62; 31:26; 44:8.
d
9:129.
3462
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
c
29:62; 31:26.
d
9:129.
2577
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
وَلَئِنۡ سَاَلۡتَہُمۡ مَّنۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ لَیَقُوۡلُنَّ خَلَقَہُنَّ الۡعَزِیۡزُ الۡعَلِیۡمُ
Commentary:
For an explanation of this verse see vv. 27:61, 62.
3647
Commentary:
For an explanation of this verse see vv. 27:61, 62.
وَلَئِنۡ سَاَلۡتَہُمۡ مَّنۡ خَلَقَہُمۡ لَیَقُوۡلُنَّ اللّٰہُ ۖ فَاَنّٰی یُؤۡفَکُوۡنَ
29:62; 31:26; 39:39.
29:62; 31:26; 39:39.
29:62; 31:26; 39:39.
c
29:62; 31:26; 39:39.
b
29:62; 31:26; 39:39.
b
29:62; 31:26; 39:39.