لَّٱبْتَغَوْا۟
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "لَّٱبْتَغَوْا۟".
قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌ كَمَا يَقُولُونَ إِذًا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًا
یعنی وہ تو کہتے ہیں کہ ہم شرک اس لئے کرتے ہیں کہ خداتعالیٰ کا قرب حاصل ہو جائے (الزمر: ۴) اگر یہ بات درست ہے تو کیوں ان کو خداتعالیٰ کا قرب حاصل نہیں ہوتا؟
Commentary:
This verse furnishes an illustration of the fact that when the Quran reverts to a subject it does so to deal with it in a new light. The verse has reverted to the subject of setting up equals with God. But here it gives quite a new argument in its refutation. It demolishes the claim of idolaters that they worship their idols to seek nearness to God through their mediation (39:4) by saying that if by this worship they had really sought nearness to God, they should have achieved this object but there are no signs of any one of them ever having attained nearness to God.
Incidentally some light may be thrown on some of the signs and marks which a person who has established real connection with God must possess: (a) his prayers are accepted; (b) he becomes very much immune from sin or indulgence in vain discourse; (c) he enjoys a sort of Divine protection and (d) he treats God’s creatures with kindness and benevolence and lives peacefully and amicably with them, i.e. he is at peace with God and man. Idolaters are completely devoid of all these characteristics of God’s beloved and His Elect.
The expression, they (idolaters) would have surely sought out a way to the Owner of the Throne, may also be understood to mean that if the false gods of idolaters had possessed any truth or power, then with their help idolaters would have learnt from the Supreme Lord of the Throne some way or means to counteract and nullify the Holy Prophet’s efforts. The fact, therefore, that the Prophet marched from success to success and all their schemes and machinations failed to impede his progress furnishes proof positive of the fact that these so-called gods possess no truth or power.
1
یعنی وہ تو کہتے ہیں کہ ہم شرک اس لئے کرتے ہیں کہ خداتعالیٰ کا قرب حاصل ہو جائے (الزمر: ۴) اگر یہ بات درست ہے تو کیوں ان کو خداتعالیٰ کا قرب حاصل نہیں ہوتا؟
1972
Commentary:
This verse furnishes an illustration of the fact that when the Quran reverts to a subject it does so to deal with it in a new light. The verse has reverted to the subject of setting up equals with God. But here it gives quite a new argument in its refutation. It demolishes the claim of idolaters that they worship their idols to seek nearness to God through their mediation (39:4) by saying that if by this worship they had really sought nearness to God, they should have achieved this object but there are no signs of any one of them ever having attained nearness to God.
Incidentally some light may be thrown on some of the signs and marks which a person who has established real connection with God must possess: (a) his prayers are accepted; (b) he becomes very much immune from sin or indulgence in vain discourse; (c) he enjoys a sort of Divine protection and (d) he treats God’s creatures with kindness and benevolence and lives peacefully and amicably with them, i.e. he is at peace with God and man. Idolaters are completely devoid of all these characteristics of God’s beloved and His Elect.
The expression, they (idolaters) would have surely sought out a way to the Owner of the Throne, may also be understood to mean that if the false gods of idolaters had possessed any truth or power, then with their help idolaters would have learnt from the Supreme Lord of the Throne some way or means to counteract and nullify the Holy Prophet’s efforts. The fact, therefore, that the Prophet marched from success to success and all their schemes and machinations failed to impede his progress furnishes proof positive of the fact that these so-called gods possess no truth or power.