مُنذِرِينَ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "مُنذِرِينَ".
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
97:2.
«古兰经» 上也有称为 “命运之夜” (97:2)。根据可信的圣训, “命运之夜” 通常降临在斋月{رَمَضَان, Ramadan--------«古兰经» 开始被启示的月 (2:186)} 的最后十夜,确切地说, 在这个月的第二十四夜就是这个 “命运之夜” (مُسْنَد, Musnad 和 جَرِيْر, Jarir),
“有福之夜” 或 “命运之夜” 是 «古兰经» 上对一个时期的比喻, 那时整个大地表面笼罩在一片精神黑暗之中, 宗教复兴者受召以感化人类, 使腐败的人类精神面目焕然一新。使人类得到最伟大的领路人和最完美的真主经典的这一夜确可称之谓 “命运之夜”。这一夜也可视为 «古兰经» 正受到不断启示的整个时期。
97:2.
Elsewhere in the Qur’an, it is called the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" generally falls in the last ten nights of Ramadan, the month in which the Qur’an began to be revealed (2:186), to be exact, on its 24th night (Musnad & Jarir). The blessed night, or the "Night of Destiny," is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law was, indeed the "Night of Destiny" for it. This night may also be taken as covering the whole period in which the Qur’an continued to be revealed.
97:2.
Commentary:
In this verse the Quran is stated to have been revealed in the blessed night which elsewhere is called لیلة القدر i.e. the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" falls in the last ten nights of Ramadan, the month in which the Quran began to be revealed (2:186), to be exact, on its 24th night (Masnad & Jarir). The blessed night, or the "Night of Destiny", is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and mankind wallows in the quagmire of sin and iniquity. It is then that a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law, was indeed a "Night of Destiny" for it. The blessed night or the "Night of Destiny" may also be taken as covering the whole period in which the Quran continued to be revealed.
c
97:2.
1237
«古兰经» 上也有称为 “命运之夜” (97:2)。根据可信的圣训, “命运之夜” 通常降临在斋月{رَمَضَان, Ramadan--------«古兰经» 开始被启示的月 (2:186)} 的最后十夜,确切地说, 在这个月的第二十四夜就是这个 “命运之夜” (مُسْنَد, Musnad 和 جَرِيْر, Jarir),
“有福之夜” 或 “命运之夜” 是 «古兰经» 上对一个时期的比喻, 那时整个大地表面笼罩在一片精神黑暗之中, 宗教复兴者受召以感化人类, 使腐败的人类精神面目焕然一新。使人类得到最伟大的领路人和最完美的真主经典的这一夜确可称之谓 “命运之夜”。这一夜也可视为 «古兰经» 正受到不断启示的整个时期。
c
97:2.
3701
Commentary:
In this verse the Quran is stated to have been revealed in the blessed night which elsewhere is called لیلة القدر i.e. the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" falls in the last ten nights of Ramadan, the month in which the Quran began to be revealed (2:186), to be exact, on its 24th night (Masnad & Jarir). The blessed night, or the "Night of Destiny", is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and mankind wallows in the quagmire of sin and iniquity. It is then that a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law, was indeed a "Night of Destiny" for it. The blessed night or the "Night of Destiny" may also be taken as covering the whole period in which the Quran continued to be revealed.
c
97:2.
2692
Elsewhere in the Qur’an, it is called the "Night of Destiny" (97:2). According to authentic traditions of the Holy Prophet, the "Night of Destiny" generally falls in the last ten nights of Ramadan, the month in which the Qur’an began to be revealed (2:186), to be exact, on its 24th night (Musnad & Jarir). The blessed night, or the "Night of Destiny," is the Quranic metaphor for a period of time when spiritual darkness enshrouds the entire face of the earth and a Divine Reformer is raised to reclaim and regenerate corrupt humanity. The night which gave to humanity its greatest Teacher and the last and most perfect Divine Law was, indeed the "Night of Destiny" for it. This night may also be taken as covering the whole period in which the Qur’an continued to be revealed.