وَقُرۡاٰنَہٗ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "وَقُرۡاٰنَہٗ".
اِنَّ عَلَیۡنَا جَمۡعَہٗ وَقُرۡاٰنَہٗ
15:10.
据«布哈里圣训实录» 记载, 当初给穆圣启示一部分 «古兰经» 时, 他焦急之中担心自己记不住, 所以立刻匆匆背诵。上一节经文中说, 穆圣得到命令不要这么做, 因为在以下三节经文中说到, 安拉要亲自担当起来, 保护 «古兰经» 经文不受窜改的事情, 而且使经文将在毫无瑕疵的书本形式中加以汇集。(参看 “Introduction to the study of the Holy Quran”) 并向全世界传播、解释 «古兰经» 的启示 (15:10)。这几节经文的意思也可以是这样: 因为上几节经文提到为不信者指定的清算的一天, 穆圣自然急于希望应许惩罚的启示很快到来。他在这里获知, 在这一点上他不必焦急, 因为有关启示什么时候该到来, 以及惩罚该采取什么形式, 这都是安拉的责任, 他还被告知, «古兰经» 应该被汇集、诵读, 并向全世界阐释, 在这一点上也不必焦急。除了这节经文本文的含意外, 还可以作这样的解释: “这是我们的责任, 我们应该通过你的口舌解释 «古兰经» 中的启示” (رُوْحُ الْمَعَانِی, Ruhul-Ma‘ani)。这就强调了穆圣的圣行的神圣不可侵犯的性质, 并强调了这是安全可靠的引导所绝不可缺少的, 其重要性仅次于 «古兰经» 本身。
15:10.
Bukhari reports that in the beginning when a certain portion of the Qur’an was revealed to the Holy Prophet, in his anxiety lest he should forget it, he would start hurriedly repeating it. It is this practice that the Prophet was enjoined in the preceding verse to give up, since as stated in the following three verses, God has taken upon Himself not only to safeguard the text of the Qur’an from being tampered with, but also to see that it was collected in the form of an immaculately arranged Book (see "Introduction to the Study of the Holy Qur’an") and also that its Message was conveyed and explained to the whole world (15:10). Or, the significance of the verses may be that, because the preceding verses referred to a day of reckoning for disbelievers, the Holy Prophet was naturally anxious that the revelation bearing upon the promised punishment should come soon. He is here told that he need have no anxiety on that score, as it was God’s responsibility when a relevant revelation should come and wha
b
15:10.
1538
据«布哈里圣训实录» 记载, 当初给穆圣启示一部分 «古兰经» 时, 他焦急之中担心自己记不住, 所以立刻匆匆背诵。上一节经文中说, 穆圣得到命令不要这么做, 因为在以下三节经文中说到, 安拉要亲自担当起来, 保护 «古兰经» 经文不受窜改的事情, 而且使经文将在毫无瑕疵的书本形式中加以汇集。(参看 “Introduction to the study of the Holy Quran”) 并向全世界传播、解释 «古兰经» 的启示 (15:10)。这几节经文的意思也可以是这样: 因为上几节经文提到为不信者指定的清算的一天, 穆圣自然急于希望应许惩罚的启示很快到来。他在这里获知, 在这一点上他不必焦急, 因为有关启示什么时候该到来, 以及惩罚该采取什么形式, 这都是安拉的责任, 他还被告知, «古兰经» 应该被汇集、诵读, 并向全世界阐释, 在这一点上也不必焦急。除了这节经文本文的含意外, 还可以作这样的解释: “这是我们的责任, 我们应该通过你的口舌解释 «古兰经» 中的启示” (رُوْحُ الْمَعَانِی, Ruhul-Ma‘ani)。这就强调了穆圣的圣行的神圣不可侵犯的性质, 并强调了这是安全可靠的引导所绝不可缺少的, 其重要性仅次于 «古兰经» 本身。
a
15:10.
4468
See previous note 4467.
a
15:10.
3181
Bukhari reports that in the beginning when a certain portion of the Qur’an was revealed to the Holy Prophet, in his anxiety lest he should forget it, he would start hurriedly repeating it. It is this practice that the Prophet was enjoined in the preceding verse to give up, since as stated in the following three verses, God has taken upon Himself not only to safeguard the text of the Qur’an from being tampered with, but also to see that it was collected in the form of an immaculately arranged Book (see "Introduction to the Study of the Holy Qur’an") and also that its Message was conveyed and explained to the whole world (15:10). Or, the significance of the verses may be that, because the preceding verses referred to a day of reckoning for disbelievers, the Holy Prophet was naturally anxious that the revelation bearing upon the promised punishment should come soon. He is here told that he need have no anxiety on that score, as it was God’s responsibility when a relevant revelation should come and wha