يَتَدَبَّرُونَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يَتَدَبَّرُونَ".
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَٰفًا كَثِيرًا
47:25.
47:25.
"Discrepancy" may either refer to contradictions in the text of the Qur’an and the teachings contained therein; or to lack of agreement between the Quranic announcements in the form of prophecies and their result or fulfilment.
47:25.
Commentary:
The word اختلاف (disagreement) may have two meanings: (1) either it may refer to contradictions in the text of the Quranand the teachings contained therein; or (2) it may refer to the non-agreement between the Quranic announcements in the form of prophecies and their result or fulfilment. The Quran is free from اختلاف (disagreement) in both these respects. In spite of covering an extremely vast field of reform—spiritual, moral, social, economic, political, legal, etc.—its teachings are perfectly harmonious, no part clashing in letter or spirit with another, no section nourished at the cost of another.
Taken in the second sense, the verse means that all the different announcements and prophecies made by the Quran are proving, and will prove, to be true; and there can be no disagreement in this respect either. If the Quran had not been the Word of God, but the fabrication of man, most of the prophecies and promises made by it under extremely adverse conditions would have failed to materialize.
So the fact that the prophecies made in the Quran have been, and are being, fulfilled against all calculations and all expectations and in a most wonderful manner is a proof positive of the fact that it is the revealed Word of God.
The word, much, qualifying the word disagreement should not be construed to mean that some disagreement in the Quran is possible. The expression is simply intended to mean that, whereas otherwise there would have been much disagreement, the Quran being the Word of God, there is, in fact, none.
b
47:25.
b
47:25.
551
Commentary:
The word اختلاف (disagreement) may have two meanings: (1) either it may refer to contradictions in the text of the Quranand the teachings contained therein; or (2) it may refer to the non-agreement between the Quranic announcements in the form of prophecies and their result or fulfilment. The Quran is free from اختلاف (disagreement) in both these respects. In spite of covering an extremely vast field of reform—spiritual, moral, social, economic, political, legal, etc.—its teachings are perfectly harmonious, no part clashing in letter or spirit with another, no section nourished at the cost of another.
Taken in the second sense, the verse means that all the different announcements and prophecies made by the Quran are proving, and will prove, to be true; and there can be no disagreement in this respect either. If the Quran had not been the Word of God, but the fabrication of man, most of the prophecies and promises made by it under extremely adverse conditions would have failed to materialize.
So the fact that the prophecies made in the Quran have been, and are being, fulfilled against all calculations and all expectations and in a most wonderful manner is a proof positive of the fact that it is the revealed Word of God.
The word, much, qualifying the word disagreement should not be construed to mean that some disagreement in the Quran is possible. The expression is simply intended to mean that, whereas otherwise there would have been much disagreement, the Quran being the Word of God, there is, in fact, none.
b
47:25.
639
"Discrepancy" may either refer to contradictions in the text of the Qur’an and the teachings contained therein; or to lack of agreement between the Quranic announcements in the form of prophecies and their result or fulfilment.
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
4:83.
یعنی خدا نے نہیں لگائے بلکہ ان کی بدعملی سے وہ قفل ان کے دل پر لگے ہیں۔
4:83.
4:83.
Commentary:
This verse constitutes an enlargement of the one preceding it. It purports to say that it is because disbelievers do not ponder over the Quran and do not try to understand and realise the real purpose of Islamic wars that they lose their spiritual sight and hearing and begin to find fault with the Quranic commandments about war.
b
4:83.
2
یعنی خدا نے نہیں لگائے بلکہ ان کی بدعملی سے وہ قفل ان کے دل پر لگے ہیں۔
a
4:83.
3808
Commentary:
This verse constitutes an enlargement of the one preceding it. It purports to say that it is because disbelievers do not ponder over the Quran and do not try to understand and realise the real purpose of Islamic wars that they lose their spiritual sight and hearing and begin to find fault with the Quranic commandments about war.
a
4:83.