يَنتَهِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يَنتَهِ".
۞ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْمُرْجِفُونَ فِى ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلًا
The Hypocrites and Jews of Medina sought to put all sorts of obstacles in the way of Islam, the main weapon in their armoury against it being the spreading of false news. This capacity to create mischief received a severe setback when the defeat and dispersion of the confederated armies added vastly to its political power and prestige. The expression, Lanughriyannaka bi-him, also means 'We shall surely make thee take action against them, or give thee authority over them.'
Important Words:
مرجفون (who cause agitation) is the plural of مرجف which is active participle from أرجف which is the transitive form of رجفwhich means, it was or became in a state of commotion or agitation, or in a state of violent agitation. رجف القوم means, the people prepared themselves for war. أرجفوا فی الشیء means, they said what was false respecting the thing or they told many evil and false tales respecting the thing in order that the people might become in a state of commotion, agitation or disturbance in consequence thereof. أرجفوا alone means, they said what was false in relating tales of conflicts and factions or discords and the like. They say أرجفوا فی المدینة کذا i.e. they told in the town and country of such a matter, in order that they might cause commotion or agitation, etc. without there being anything thereof true in their estimation (Lane).
لنغرینک (We shall make thee take action against them) is formed from أغرا which is derived from غرا. They say غری به i.e. it adhered to it; he became attached to it; he loved it; he adhered, clung or clove to it. أغراہ به means, he made him to become attached to or fond of it, to adhere, cleave or cling to it; he incited, urged or instigated him to do it. أغریت الکلب بالصید means, I incited, or urged the dog against the game. أغراہ بھم means, he set him upon them or over them; or made him to have masterly dominion or authority over them. The Quranic expression أغری بینھم العداوة means, He cast enmity between them as though he made it cleave to them (Lane & Aqrab).
Commentary:
As the present Surah deals with the vicissitudes through which Islam had to pass during the first few years of its life at Medina, some reference to the Hypocrites and Jews of Medina was called for, as they formed a substantial part of the population of Medina. They sought to put all sorts of obstacles and impediments in the way of Islam, lest it should gain political power and prestige. The main weapon in their armoury against Islam was the spreading of false news. The verse under comment foretold the doom of these people at a time when they thought that their plots and conspiracies against Islam would succeed. After the Battle of the Ditch Banu Quraizah, the last Jewish tribe living in Medina, were severely punished and Medina became completely rid of the Jews. The capacity of the Hypocrites to create mischief also received a severe setback, as the defeat and dispersion of the confederated armies added vastly to the political power and prestige of Islam.
3120
Important Words:
مرجفون (who cause agitation) is the plural of مرجف which is active participle from أرجف which is the transitive form of رجفwhich means, it was or became in a state of commotion or agitation, or in a state of violent agitation. رجف القوم means, the people prepared themselves for war. أرجفوا فی الشیء means, they said what was false respecting the thing or they told many evil and false tales respecting the thing in order that the people might become in a state of commotion, agitation or disturbance in consequence thereof. أرجفوا alone means, they said what was false in relating tales of conflicts and factions or discords and the like. They say أرجفوا فی المدینة کذا i.e. they told in the town and country of such a matter, in order that they might cause commotion or agitation, etc. without there being anything thereof true in their estimation (Lane).
لنغرینک (We shall make thee take action against them) is formed from أغرا which is derived from غرا. They say غری به i.e. it adhered to it; he became attached to it; he loved it; he adhered, clung or clove to it. أغراہ به means, he made him to become attached to or fond of it, to adhere, cleave or cling to it; he incited, urged or instigated him to do it. أغریت الکلب بالصید means, I incited, or urged the dog against the game. أغراہ بھم means, he set him upon them or over them; or made him to have masterly dominion or authority over them. The Quranic expression أغری بینھم العداوة means, He cast enmity between them as though he made it cleave to them (Lane & Aqrab).
Commentary:
As the present Surah deals with the vicissitudes through which Islam had to pass during the first few years of its life at Medina, some reference to the Hypocrites and Jews of Medina was called for, as they formed a substantial part of the population of Medina. They sought to put all sorts of obstacles and impediments in the way of Islam, lest it should gain political power and prestige. The main weapon in their armoury against Islam was the spreading of false news. The verse under comment foretold the doom of these people at a time when they thought that their plots and conspiracies against Islam would succeed. After the Battle of the Ditch Banu Quraizah, the last Jewish tribe living in Medina, were severely punished and Medina became completely rid of the Jews. The capacity of the Hypocrites to create mischief also received a severe setback, as the defeat and dispersion of the confederated armies added vastly to the political power and prestige of Islam.
2370
The Hypocrites and Jews of Medina sought to put all sorts of obstacles in the way of Islam, the main weapon in their armoury against it being the spreading of false news. This capacity to create mischief received a severe setback when the defeat and dispersion of the confederated armies added vastly to its political power and prestige. The expression, Lanughriyannaka bi-him, also means 'We shall surely make thee take action against them, or give thee authority over them.'
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
1741
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
2
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
4790
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
3391
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.