القارعة
Al-Qari'ah
The Calamity • makkah • 11 Verses
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بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
اَلۡقَارِعَۃُ
13:32.
Important Words:
القارعة (the Great Calamity) is derived from قرع. They say قرع الباب i.e. he knocked at the door. قرعه أمر means, the affair came on him all of a sudden. قارعة means, a great and sudden calamity; the Day of Resurrection; an army marching forth and striking the enemy suddenly (Aqrab & Taj). See also 13:32.
Commentary:
The particle ال particularizes قارعة (calamity) and imparts to it a special significance. القارعة thus means, a great calamity; the Promised Calamity or the Day of Judgement.
b
13:32.
4820A
Important Words:
القارعة (the Great Calamity) is derived from قرع. They say قرع الباب i.e. he knocked at the door. قرعه أمر means, the affair came on him all of a sudden. قارعة means, a great and sudden calamity; the Day of Resurrection; an army marching forth and striking the enemy suddenly (Aqrab & Taj). See also 13:32.
Commentary:
The particle ال particularizes قارعة (calamity) and imparts to it a special significance. القارعة thus means, a great calamity; the Promised Calamity or the Day of Judgement.
مَا الۡقَارِعَۃُ
附加在 قَارِعَة (Qari‘ah) 上的冠词 اَلْ (al) 使灾难显得特别严重, 更加可怕, 而附加小品词 مَا (ma, 什么) 使灾难显得更剧烈, 毁灭性更大。
Whereas the particle al added to Qari‘ah has particularized the calamity and heightened its dreadfulness, the addition of the particle ma (what) makes it all the more severe and destructive.
Commentary:
Whereas the particle ال added to قارعة has particularized the calamity and heightened its dreadfulness, the addition of the particle ما (what) makes it still more severe and destructive.
1769
附加在 قَارِعَة (Qari‘ah) 上的冠词 اَلْ (al) 使灾难显得特别严重, 更加可怕, 而附加小品词 مَا (ma, 什么) 使灾难显得更剧烈, 毁灭性更大。
4821
Commentary:
Whereas the particle ال added to قارعة has particularized the calamity and heightened its dreadfulness, the addition of the particle ما (what) makes it still more severe and destructive.
3418
Whereas the particle al added to Qari‘ah has particularized the calamity and heightened its dreadfulness, the addition of the particle ma (what) makes it all the more severe and destructive.
وَمَاۤ اَدۡرٰٮکَ مَا الۡقَارِعَۃُ
真是大祸临头, 简直不可能想象有多可怕, 更不谈用语言表达。另见第 69 章第2-5节经文, 在那几节经文中用了同样的表达方式来描写灾难的类似的影响。قَارِعَة (Qari‘ah) 除了一次非常灾难之外还表示突然来临的惩罚。
The calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. Qari‘ah, besides a great calamity, signifies punishment that comes suddenly.
Commentary:
The verse signifies that the calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. القارعة besides a great calamity, signifies punishment that suddenly comes upon disbelievers.
1770
真是大祸临头, 简直不可能想象有多可怕, 更不谈用语言表达。另见第 69 章第2-5节经文, 在那几节经文中用了同样的表达方式来描写灾难的类似的影响。قَارِعَة (Qari‘ah) 除了一次非常灾难之外还表示突然来临的惩罚。
4822
Commentary:
The verse signifies that the calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. القارعة besides a great calamity, signifies punishment that suddenly comes upon disbelievers.
3419
The calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. Qari‘ah, besides a great calamity, signifies punishment that comes suddenly.
یَوۡمَ یَکُوۡنُ النَّاسُ کَالۡفَرَاشِ الۡمَبۡثُوۡثِ
Commentary:
Because it is beyond human mind to conceive of the dreadfulness of the calamity, a few of its horrible effects have been pointed out. This and the next verse give some idea of the confusion and distress it will cause.
The terrific and cataclysmic happening will scatter the people like flakes of carded wool, not finding refuge anywhere.
4823
Commentary:
Because it is beyond human mind to conceive of the dreadfulness of the calamity, a few of its horrible effects have been pointed out. This and the next verse give some idea of the confusion and distress it will cause.
The terrific and cataclysmic happening will scatter the people like flakes of carded wool, not finding refuge anywhere.
وَتَکُوۡنُ الۡجِبَالُ کَالۡعِہۡنِ الۡمَنۡفُوۡشِ
因为人是不可能想象灾难有多么可怕的, 所指出来的仅是灾难的几个影响而已。这一节和下一节经文说明了灾难所产生的惊慌和悲痛。可怕而动荡的灾难将人们驱散得就像梳毛机梳过的丝丝羊毛, 人们将无处安身。
جیسا کہ ہم پہلے کئی بار بتا چکے ہیں‘ پہاڑ کے معنے عربی لغت میں بڑے آدمی کے بھی ہیں اور اس جگہ وہی مراد ہیں اور مطلب یہ ہے کہ جب وہ عظیم مصیبت آئے گی یعنی کفار کی شکست کی‘ تو اس وقت بڑے بڑے آدمی بجائے اکٹھے ہو کر محمد رسول اللہ صلی اللہ علیہ وسلم پر حملہ کرنے کے اِدھر اُدھر بھاگتے پھریں گے۔ کوئی رسول کریم صلی اللہ علیہ وسلم کی بیعت کے لئے دوڑ پڑے گا جیسے عمرو بن العاص اور ابوسفیان وغیرہ جو رسول کریم صلی اللہ علیہ وسلم کی بیعت کرنے کے لئے روانہ ہو گئے۔ اور کوئی مکّہ سے باہر بھاگ جائے گا جیسے عکرمہ بن ابی جہل جو جان بچانے کے لئے حبشہ بھاگ گیا۔ پس اس طرح سارے رؤساء عرب دھ
Because it is beyond human mind to conceive of the dreadfulness of that calamity, a few only of its horrible effects have been pointed out. This and the next verse give some idea of the confusion and distress it will cause. The terrific and cataclysmic happening will scatter the people like flakes of carded wool and they will find refuge nowhere.
1771
因为人是不可能想象灾难有多么可怕的, 所指出来的仅是灾难的几个影响而已。这一节和下一节经文说明了灾难所产生的惊慌和悲痛。可怕而动荡的灾难将人们驱散得就像梳毛机梳过的丝丝羊毛, 人们将无处安身。
1
جیسا کہ ہم پہلے کئی بار بتا چکے ہیں‘ پہاڑ کے معنے عربی لغت میں بڑے آدمی کے بھی ہیں اور اس جگہ وہی مراد ہیں اور مطلب یہ ہے کہ جب وہ عظیم مصیبت آئے گی یعنی کفار کی شکست کی‘ تو اس وقت بڑے بڑے آدمی بجائے اکٹھے ہو کر محمد رسول اللہ صلی اللہ علیہ وسلم پر حملہ کرنے کے اِدھر اُدھر بھاگتے پھریں گے۔ کوئی رسول کریم صلی اللہ علیہ وسلم کی بیعت کے لئے دوڑ پڑے گا جیسے عمرو بن العاص اور ابوسفیان وغیرہ جو رسول کریم صلی اللہ علیہ وسلم کی بیعت کرنے کے لئے روانہ ہو گئے۔ اور کوئی مکّہ سے باہر بھاگ جائے گا جیسے عکرمہ بن ابی جہل جو جان بچانے کے لئے حبشہ بھاگ گیا۔ پس اس طرح سارے رؤساء عرب دھ
3420
Because it is beyond human mind to conceive of the dreadfulness of that calamity, a few only of its horrible effects have been pointed out. This and the next verse give some idea of the confusion and distress it will cause. The terrific and cataclysmic happening will scatter the people like flakes of carded wool and they will find refuge nowhere.
فَاَمَّا مَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ
7:9; 23:103.
When used in relation to an individual, Mawazin means his works; but when used in relation to a nation it signifies, its material means and resources. According to the present-day terminology of war, 'tonnage' seems to be an appropriate rendering of the word. In the latter sense the verse would mean that a nation, whose material resources are great or whose tonnage of steamships or aeroplanes is heavy, will predominate over its adversaries, and this fact will add to its prestige and power and consequently to its happiness.
7:9; 23:103.
Commentary:
When used in relation to an individual موازین means, his works, but when used in relation to a nation, it means, its material means and resources; and according to the present-day terminology of war, 'tonnage' seems to be an exact rendering of the word. In the latter sense of the word the verse would mean that a nation whose material resources or tonnage of steamships or aeroplanes is heavy will predominate over its adversaries and this fact will add to its prestige and power and consequently to its happiness.
b
7:9; 23:103.
1772
重量 (مَوَازِيْن, Mawazin)用来指个人时即意指他的工作; 但是用来指一个国家时是指国家的物质财富和资源。但根据当代的战争术语, 这个词的恰当解释似乎是吨位。这节经文按照后一种意思, 是指一个物质资源大或船舶或飞机的吨位重的国家将统治它的对手, 这个事实将增加它的威望和权力, 从而增加国家的幸福。
a
7:9; 23:103.
4824
Commentary:
When used in relation to an individual موازین means, his works, but when used in relation to a nation, it means, its material means and resources; and according to the present-day terminology of war, 'tonnage' seems to be an exact rendering of the word. In the latter sense of the word the verse would mean that a nation whose material resources or tonnage of steamships or aeroplanes is heavy will predominate over its adversaries and this fact will add to its prestige and power and consequently to its happiness.
b
7:9; 23:103.
3421
When used in relation to an individual, Mawazin means his works; but when used in relation to a nation it signifies, its material means and resources. According to the present-day terminology of war, 'tonnage' seems to be an appropriate rendering of the word. In the latter sense the verse would mean that a nation, whose material resources are great or whose tonnage of steamships or aeroplanes is heavy, will predominate over its adversaries, and this fact will add to its prestige and power and consequently to its happiness.
فَہُوَ فِیۡ عِیۡشَۃٍ رَّاضِیَۃٍ
وَاَمَّا مَنۡ خَفَّتۡ مَوٰزِیۡنُہٗ
7:10; 23:104.
7:10; 23:104.
7:10; 23:104.
a
7:10; 23:104.
b
7:10; 23:104.
a
7:10; 23:104.
فَاُمُّہٗ ہَاوِیَۃٌ
有罪的人们和火狱的关系就像婴孩和母亲的关系。正像胚胎在子宫内经过种种发育过程到出生成为发育完全的人一样, 有罪的人们将经过精神折磨的不同阶段到他们的灵魂完全涤除罪恶沾染而得到新生。因此火狱的惩罚目的是使恶人悔过, 自我改造。根据伊斯兰教的概念, 火狱是教养所。
قرآن کریم میں اُمٌّ کا لفظ ہے جس کے معنے ماں کے ہوتے ہیں۔ مگر ہم نے اس کا ترجمہ ٹھکانا کیا ہے۔ اس لئے کہ قرآن کریم نے ماں کو بھی انسان کے ٹھہرنے کی جگہ قرار دیا ہے جیسا کہ وہ فرماتا ہے جَعَلْنٰـہُ نُطْفَۃً فِیْ قَرَارٍ مَّکِیْنٍ (مومنون: ۶) پس ہم نے ٹھکانا کا لفظ استعمال کر دیا ہے۔ ماں کا نہیں جس کو اردو جاننے والے سمجھ نہیں سکتے تھے۔
The connection of the sinful people with Hell will be like that of a baby with its mother. Just as the embryo goes through various stages of development in the womb till it is born in the form of a full-fledged human being, so will the guilty people pass through different stages of spiritual torture, till their souls are completely cleansed of the taint of sin and they receive a new birth. Thus, the punishment of Hell is intended to make the wicked repent of their sins and to reform themselves. According to Islamic concept Hell is a penitentiary.
Commentary:
أم primarily meaning, 'mother' has a variety of secondary significations such as source, origin; support; an abode, etc. (Lane & Aqrab).
The verse signifies that the connection of the sinful people with Hell will be like that of a baby with its mother. Just as the embryo goes through various stages of development in the womb till it is born as a full-fledged human being, so will the guilty people pass through different stages of spiritual torture, till their souls are completely cleansed of the taint of sin and they will thus receive a new birth. Thus the punishments of Hell are intended to make the wicked repent of their sins and so reform themselves. According to Islamic concept Hell is a penitentiary.
1773
有罪的人们和火狱的关系就像婴孩和母亲的关系。正像胚胎在子宫内经过种种发育过程到出生成为发育完全的人一样, 有罪的人们将经过精神折磨的不同阶段到他们的灵魂完全涤除罪恶沾染而得到新生。因此火狱的惩罚目的是使恶人悔过, 自我改造。根据伊斯兰教的概念, 火狱是教养所。
2
قرآن کریم میں اُمٌّ کا لفظ ہے جس کے معنے ماں کے ہوتے ہیں۔ مگر ہم نے اس کا ترجمہ ٹھکانا کیا ہے۔ اس لئے کہ قرآن کریم نے ماں کو بھی انسان کے ٹھہرنے کی جگہ قرار دیا ہے جیسا کہ وہ فرماتا ہے جَعَلْنٰـہُ نُطْفَۃً فِیْ قَرَارٍ مَّکِیْنٍ (مومنون: ۶) پس ہم نے ٹھکانا کا لفظ استعمال کر دیا ہے۔ ماں کا نہیں جس کو اردو جاننے والے سمجھ نہیں سکتے تھے۔
4825
Commentary:
أم primarily meaning, 'mother' has a variety of secondary significations such as source, origin; support; an abode, etc. (Lane & Aqrab).
The verse signifies that the connection of the sinful people with Hell will be like that of a baby with its mother. Just as the embryo goes through various stages of development in the womb till it is born as a full-fledged human being, so will the guilty people pass through different stages of spiritual torture, till their souls are completely cleansed of the taint of sin and they will thus receive a new birth. Thus the punishments of Hell are intended to make the wicked repent of their sins and so reform themselves. According to Islamic concept Hell is a penitentiary.
3422
The connection of the sinful people with Hell will be like that of a baby with its mother. Just as the embryo goes through various stages of development in the womb till it is born in the form of a full-fledged human being, so will the guilty people pass through different stages of spiritual torture, till their souls are completely cleansed of the taint of sin and they receive a new birth. Thus, the punishment of Hell is intended to make the wicked repent of their sins and to reform themselves. According to Islamic concept Hell is a penitentiary.
وَمَاۤ اَدۡرٰٮکَ مَا ہِیَہۡ
نَارٌ حَامِیَۃٌۢ
c
87:13; 88:5.
4826
Commentary:
The expression, "it is a burning fire" signifies that the fire of Hell will be so hot as to defy description. The heat released by an atom bomb may perhaps give some idea, albeit an entirely incomplete one, of the heat of the Hell.