العصر
Al-Asr
The Declining Day • makkah • 3 Verses
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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
وَٱلْعَصْرِ
عَصْر (‘Asr) 的意思是: 时间; 历史; 时代的继续; 下午; 傍晚。اَلْعَصْرَان (Al-‘Asran) 的意思是: 昼夜; 晨昏 (Lane)。
قرآن مجید میں اَلْعَصْرِ ہے چونکہ وہ معرفہ ہے ہم نے اَلْعَصْرِ کے معنے محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے کیے ہیں۔
‘Asr means, time; history; succession of ages; the afternoon; or the evening. Al-‘Asran means, the night and the day; the morning and the evening (Lane).
Important Words:
العصر (the Time) is inf. noun from عصر. They say عصرہ i.e. he aided, succoured or assisted him; he saved and preserved him: he gave a gift and did some favour to him. عصر means; time or history or succession of ages: a period of time (syn. دھر); a day as opposed to night; a night as opposed to day; the afternoon; or evening. العصران means, the night and the day: the morning and the evening (Lane & Aqrab).
Commentary:
See a collective note on the whole Surah under v: 4.
1778
عَصْر (‘Asr) 的意思是: 时间; 历史; 时代的继续; 下午; 傍晚。اَلْعَصْرَان (Al-‘Asran) 的意思是: 昼夜; 晨昏 (Lane)。
1
قرآن مجید میں اَلْعَصْرِ ہے چونکہ وہ معرفہ ہے ہم نے اَلْعَصْرِ کے معنے محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے کیے ہیں۔
4832
Important Words:
العصر (the Time) is inf. noun from عصر. They say عصرہ i.e. he aided, succoured or assisted him; he saved and preserved him: he gave a gift and did some favour to him. عصر means; time or history or succession of ages: a period of time (syn. دھر); a day as opposed to night; a night as opposed to day; the afternoon; or evening. العصران means, the night and the day: the morning and the evening (Lane & Aqrab).
Commentary:
See a collective note on the whole Surah under v: 4.
3427
‘Asr means, time; history; succession of ages; the afternoon; or the evening. Al-‘Asran means, the night and the day; the morning and the evening (Lane).
إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ
قرآن مجید میں اَ لْاِنْسَان ہے جس کے معنے ہیں ایسا انسان جس کو قرآن پڑھنے والے جانتے ہیں۔ اسی لئے ہم نے اس کا ترجمہ یہ کیا ہے کہ ’’نبیوں کا مخالف انسان۔‘‘
10:46.
Al-Insan, (man) here signifies man as mentioned in 17:12; 18:55; 36:78; and 70:20, viz. the hasty, the contentious man, or the man who opposes Divine Messengers.
It is History’s infallible testimony that those individuals or nations, who do not make proper use of the opportunities that come to them in life, and who defy the eternal natural laws which determine human destiny, inevitably come to grief. It is such individuals and nations who are the losers in the race against Time and it is to these that the word Al-Insan in the Surah particularly refers. Divine laws cannot be defied with impunity.
10:46; 65:10.
Important Words:
خسر (in a state of loss). خسر (khasira) means, he suffered a loss; he lost his way; he was ruined (Lane).
Commentary:
الانسان (man) here signifies man as mentioned in 17:12; 18:55; 36:78; 70:20, viz. the hasty, the contentious, the quarrelling and the impatient man.
b
10:46.
1779
اَلْاِنْسَان (Al-Insan) 在这里代表人, 这在17:12; 18:55; 36:78; 70:20各节中都提到, 所指的是动辄发怒的人, 好争论的人, 或反对安拉的使者的人。
1780
有些个人和民族不能恰当地利用生存中所获得的机会, 蔑视决定人类命运的永恒的自然律, 这些个人和民族将遭到不幸--------这是历史上一贯正确的证明。与时间赛跑的失败者就是这样的个人和民族, 而这正是这章经文中 Al-Insan (人) 所特指的。谁都不能蔑视天经而不受惩罚。
2
قرآن مجید میں اَ لْاِنْسَان ہے جس کے معنے ہیں ایسا انسان جس کو قرآن پڑھنے والے جانتے ہیں۔ اسی لئے ہم نے اس کا ترجمہ یہ کیا ہے کہ ’’نبیوں کا مخالف انسان۔‘‘
b
10:46; 65:10.
4833
Important Words:
خسر (in a state of loss). خسر (khasira) means, he suffered a loss; he lost his way; he was ruined (Lane).
Commentary:
الانسان (man) here signifies man as mentioned in 17:12; 18:55; 36:78; 70:20, viz. the hasty, the contentious, the quarrelling and the impatient man.
b
10:46.
3428
Al-Insan, (man) here signifies man as mentioned in 17:12; 18:55; 36:78; and 70:20, viz. the hasty, the contentious man, or the man who opposes Divine Messengers.
3429
It is History’s infallible testimony that those individuals or nations, who do not make proper use of the opportunities that come to them in life, and who defy the eternal natural laws which determine human destiny, inevitably come to grief. It is such individuals and nations who are the losers in the race against Time and it is to these that the word Al-Insan in the Surah particularly refers. Divine laws cannot be defied with impunity.
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ
90:18.
In this Surah and at several other places in the Qur’an, believers have been enjoined not only to adopt right and good principles and right ideals themselves but also to preach them to others and thus to help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition or persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus, the Surah in one brief verse has laid down rules of conduct by observing which one can lead a happy, contented, prosperous and progressive life.
90:18.
Important Words:
الصبر (to be steadfast) is inf. noun from صبر (sabara) which means, he was or became patient or enduring; he endured trial or affliction with dignity or he was contented in affliction or trial without complaining; he was steadfast amid trials; he made no difference between a state of ease and comfort and a state of affliction, preserving calmness of mind in both states (Lane & Aqrab).
Commentary:
It is history’s infallible testimony that those individuals or nations who do not make full use of their God-given powers and faculties and of the opportunities that come to them in this life, and who defy the eternal natural laws which determine the destiny of man inevitably come to grief. It is such individuals and nations who are the losers in the race against time and it is to these that the word الانسان in the Surah refers. Divine laws cannot be defied with impunity and the Quran repeatedly draws pointed attention to the sad fate of those people who have the audacity to do so, in the words: "Have they not travelled in the earth and seen what was the end of those before them?" (40:22).
Firm faith in eternal truths and the practical carrying out of them in our dealings in everyday life constitutes a sure guarantee for a happy, contented, prosperous and progressive life; and this is the meaning of the words "such as have faith and do righteous deeds." Man cannot escape "loss" which is the purpose or object of his life without possessing true and real faith in Divinely-revealed truths and adjusting his conduct in harmony with them. Human reason without the assistance of a revealed guidance cannot be a safe guide. It is Divine guidance received through God’s great Messengers that can lead safely to the desired goal. But a person, however, good and great, cannot bring about any real and permanent reformation single-handed unless the whole environment is changed, because man is strongly influenced by his environment. In this Surah and at several other places in the Quran, believers have been enjoined not only to adopt right and good principles and ideals themselves but to preach them to others and thus help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition and persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus the Surah, in one brief verse, has laid down the golden rules by observing which one can lead a successful and happy life. Taking the word العصر to mean the time of the Holy Prophet (Bukhari) or taking it as applying to the latter days, the Surah emphatically declares that the disbelieving nations, with all their material resources and great power and prestige will suffer loss; only the righteous believers will achieve the noble goal they desire and pursue.
c
90:18.
1781
在这一经章以及 «古兰经» 的其他章节中, 信者奉命不仅要采纳正确而优良的原则和正确的理想, 而且要以此向他人传播, 因而有助于在他们周围创造一个健康的气氛。他们还奉命不能因为在完成他们十分艰难的任务时可能面临到的反对和迫害而懦怯或沮丧, 而要忍耐而刚毅地承受它。这样, 短短一节经文制定了行为准则, 遵循这些准则, 一个人就能有一个幸福、满足、兴旺而进步的一生。
c
90:18.
4834
Important Words:
الصبر (to be steadfast) is inf. noun from صبر (sabara) which means, he was or became patient or enduring; he endured trial or affliction with dignity or he was contented in affliction or trial without complaining; he was steadfast amid trials; he made no difference between a state of ease and comfort and a state of affliction, preserving calmness of mind in both states (Lane & Aqrab).
Commentary:
It is history’s infallible testimony that those individuals or nations who do not make full use of their God-given powers and faculties and of the opportunities that come to them in this life, and who defy the eternal natural laws which determine the destiny of man inevitably come to grief. It is such individuals and nations who are the losers in the race against time and it is to these that the word الانسان in the Surah refers. Divine laws cannot be defied with impunity and the Quran repeatedly draws pointed attention to the sad fate of those people who have the audacity to do so, in the words: "Have they not travelled in the earth and seen what was the end of those before them?" (40:22).
Firm faith in eternal truths and the practical carrying out of them in our dealings in everyday life constitutes a sure guarantee for a happy, contented, prosperous and progressive life; and this is the meaning of the words "such as have faith and do righteous deeds." Man cannot escape "loss" which is the purpose or object of his life without possessing true and real faith in Divinely-revealed truths and adjusting his conduct in harmony with them. Human reason without the assistance of a revealed guidance cannot be a safe guide. It is Divine guidance received through God’s great Messengers that can lead safely to the desired goal. But a person, however, good and great, cannot bring about any real and permanent reformation single-handed unless the whole environment is changed, because man is strongly influenced by his environment. In this Surah and at several other places in the Quran, believers have been enjoined not only to adopt right and good principles and ideals themselves but to preach them to others and thus help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition and persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus the Surah, in one brief verse, has laid down the golden rules by observing which one can lead a successful and happy life. Taking the word العصر to mean the time of the Holy Prophet (Bukhari) or taking it as applying to the latter days, the Surah emphatically declares that the disbelieving nations, with all their material resources and great power and prestige will suffer loss; only the righteous believers will achieve the noble goal they desire and pursue.
c
90:18.
3430
In this Surah and at several other places in the Qur’an, believers have been enjoined not only to adopt right and good principles and right ideals themselves but also to preach them to others and thus to help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition or persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus, the Surah in one brief verse has laid down rules of conduct by observing which one can lead a happy, contented, prosperous and progressive life.