المرسلات
Al-Mursalat
The Emissaries • makkah • 50 Verses
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بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
وَالۡمُرۡسَلٰتِ عُرۡفًا
这节经文和以下四节经文所提到的事物, 力量或存在被各种权威学者们用来指风、指天使、指安拉的使者及其信徒、特别而十分恰当地用来指穆圣的伙伴。作为指穆圣的伙伴, 这节经文的意思就是: 在开始的时候穆圣的伙伴要缓慢地、文雅地传播伊斯兰教的启示。
اس آیت میں ان گھوڑوں یا صحابہؓ کو جو اُن پر چڑھتے تھے شہادت کے طور پر پیش کیا ہے کہ پہلے خداتعالیٰ ان کو نیکی کی اشاعت کے لئے آہستگی سے دنیا میں پھیلائے گا اور یہی معنے مُرْسَلَات کے ہیں۔
The things, agencies or beings, mentioned in this and the following four verses, have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning the Companions of the Holy Prophet would spread the Message of Islam slowly and gently.
Important Words:
واو (by). For the philosophy and significance of Quranic oaths see 37:2 & 91:2.
عرفا (goodness) is derived from عرف (‘arafa) which means, he knew it or he knew it by means of any of the five senses, also by mental perception. عرف (‘urfun) means, acknowledgment or confession; goodness or a good action or quality; gentleness; beneficence, a benefit or bounty; common parlance or usage. They say جاء القوم عرفا عرفا i.e. the people came one after another (Lane).
Commentary:
The things, agencies or beings mentioned in this and the following four verses have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning of Islam the Companions of the Prophet spread the Message of truth slowly and gently; as referring to Divine Messengers it means that they appear one after the other with the Message of truth which they spread with love.
1556
这节经文和以下四节经文所提到的事物, 力量或存在被各种权威学者们用来指风、指天使、指安拉的使者及其信徒、特别而十分恰当地用来指穆圣的伙伴。作为指穆圣的伙伴, 这节经文的意思就是: 在开始的时候穆圣的伙伴要缓慢地、文雅地传播伊斯兰教的启示。
1
اس آیت میں ان گھوڑوں یا صحابہؓ کو جو اُن پر چڑھتے تھے شہادت کے طور پر پیش کیا ہے کہ پہلے خداتعالیٰ ان کو نیکی کی اشاعت کے لئے آہستگی سے دنیا میں پھیلائے گا اور یہی معنے مُرْسَلَات کے ہیں۔
4499
Important Words:
واو (by). For the philosophy and significance of Quranic oaths see 37:2 & 91:2.
عرفا (goodness) is derived from عرف (‘arafa) which means, he knew it or he knew it by means of any of the five senses, also by mental perception. عرف (‘urfun) means, acknowledgment or confession; goodness or a good action or quality; gentleness; beneficence, a benefit or bounty; common parlance or usage. They say جاء القوم عرفا عرفا i.e. the people came one after another (Lane).
Commentary:
The things, agencies or beings mentioned in this and the following four verses have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning of Islam the Companions of the Prophet spread the Message of truth slowly and gently; as referring to Divine Messengers it means that they appear one after the other with the Message of truth which they spread with love.
3204
The things, agencies or beings, mentioned in this and the following four verses, have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning the Companions of the Holy Prophet would spread the Message of Islam slowly and gently.
فَالۡعٰصِفٰتِ عَصۡفًا
在克服了开头传播 «古兰经» 工作的困难之后, 穆圣的伙伴们就进展得快多了, 而且更有力地进行传播伊斯兰教的启示; 这节经文的意思也可是这样: 在 «古兰经» 教义的帮助下, 他们驱走了面前的谎言和恶势力, 犹如秋风扫落叶。
اس کے بعد بتایا کہ پھر وہ تیزی سے چلنے لگ جاتی ہیں۔ یعنی پہلے صحابہؓ آہستگی سے دنیا میں پھیلیں گے۔ مگر پھر طاقت پکڑتے جائیں گے اور ان کی ترقی کی رفتار تیز ہو جائے گی۔
After the initial difficulties in the work of the preaching having been overcome, the Companions of the Holy Prophet would proceed much faster and carry on the Message of Islam with greater vigour; or, the verse may mean that with the help of the Quranic teaching, they would scatter before them falsehood and the forces of evil as broken straw is carried before the wind.
Important Words:
عصفاً (forceful pushing). عصف means, he was quick or swift. عصفت الریح means, the wind blew violently or vehemently. عصف الزرع means, he cut the corn from its stalks or before its maturity. عصف means, straw or broken straw (Lane).
Commentary:
In view of the different meanings of عصف the verse may be taken to mean that after the initial difficulties in the preaching had been overcome, the Companions of the Holy Prophet were able to proceed much faster and carry on the Quranic Message with great vigour; or that, with the help of the Quranic teaching, they scattered before them falsehood and the forces of evil as broken straw is carried before the wind.
1557
在克服了开头传播 «古兰经» 工作的困难之后, 穆圣的伙伴们就进展得快多了, 而且更有力地进行传播伊斯兰教的启示; 这节经文的意思也可是这样: 在 «古兰经» 教义的帮助下, 他们驱走了面前的谎言和恶势力, 犹如秋风扫落叶。
2
اس کے بعد بتایا کہ پھر وہ تیزی سے چلنے لگ جاتی ہیں۔ یعنی پہلے صحابہؓ آہستگی سے دنیا میں پھیلیں گے۔ مگر پھر طاقت پکڑتے جائیں گے اور ان کی ترقی کی رفتار تیز ہو جائے گی۔
4500
Important Words:
عصفاً (forceful pushing). عصف means, he was quick or swift. عصفت الریح means, the wind blew violently or vehemently. عصف الزرع means, he cut the corn from its stalks or before its maturity. عصف means, straw or broken straw (Lane).
Commentary:
In view of the different meanings of عصف the verse may be taken to mean that after the initial difficulties in the preaching had been overcome, the Companions of the Holy Prophet were able to proceed much faster and carry on the Quranic Message with great vigour; or that, with the help of the Quranic teaching, they scattered before them falsehood and the forces of evil as broken straw is carried before the wind.
3205
After the initial difficulties in the work of the preaching having been overcome, the Companions of the Holy Prophet would proceed much faster and carry on the Message of Islam with greater vigour; or, the verse may mean that with the help of the Quranic teaching, they would scatter before them falsehood and the forces of evil as broken straw is carried before the wind.
وَالنّٰشِرٰتِ نَشۡرًا
他们要公开赞扬并四处传播真理的启示; 或到处散播善良的种子。
اس آیت میں پھر صحابہ ؓ کا ذکر ہے۔ جو آخر اسلام کو دنیا میں پھیلا دیں گے۔
They would proclaim and spread the Message of Truth far and wide; or scatter the seeds of goodness everywhere.
Commentary:
The verse means that they proclaimed and spread the Message of truth far and wide, or scattered the seeds of goodness everywhere.
1558
他们要公开赞扬并四处传播真理的启示; 或到处散播善良的种子。
3
اس آیت میں پھر صحابہ ؓ کا ذکر ہے۔ جو آخر اسلام کو دنیا میں پھیلا دیں گے۔
4501
Commentary:
The verse means that they proclaimed and spread the Message of truth far and wide, or scattered the seeds of goodness everywhere.
3206
They would proclaim and spread the Message of Truth far and wide; or scatter the seeds of goodness everywhere.
فَالۡفٰرِقٰتِ فَرۡقًا
اس آیت میں بھی صحابہؓ کا ذکر ہے کہ وہ آخر حق و باطل میں فرق کرکے دکھلا دیں گے۔
With the dissemination of the Quranic Message, Truth will become distinguished from falsehood and good men from bad men.
Commentary:
With the dissemination of the Quranic Message, truth became distinct from falsehood and good men from bad men.
4
اس آیت میں بھی صحابہؓ کا ذکر ہے کہ وہ آخر حق و باطل میں فرق کرکے دکھلا دیں گے۔
4502
Commentary:
With the dissemination of the Quranic Message, truth became distinct from falsehood and good men from bad men.
3207
With the dissemination of the Quranic Message, Truth will become distinguished from falsehood and good men from bad men.
فَالۡمُلۡقِیٰتِ ذِکۡرًا
Commentary:
Divine Messengers, or the Companions of the Holy Prophet, spread the Divine Message in order to warn people and also to establish the fact that they had conveyed the Message and thus had discharged the duty entrusted to them.
4503
Commentary:
Divine Messengers, or the Companions of the Holy Prophet, spread the Divine Message in order to warn people and also to establish the fact that they had conveyed the Message and thus had discharged the duty entrusted to them.
عُذۡرًا اَوۡ نُذۡرًا
The verse signifies that the fact will become established that they had conveyed and fully discharged the duty entrusted to them.
3208
The verse signifies that the fact will become established that they had conveyed and fully discharged the duty entrusted to them.
اِنَّمَا تُوۡعَدُوۡنَ لَوٰقِعٌ
51:6.
51:6.
b
51:6.
a
51:6; 52:8.
4504
Commentary:
The promised event is either the final triumph of truth over falsehood, or the Resurrection.
b
51:6.
فَاِذَا النُّجُوۡمُ طُمِسَتۡ
یعنی علماء خراب ہو جائیں گے۔
82:3.
Important Words:
طمست (are made to lose their light). طمس means, it became effaced or obliterated. طمس النجم means, the star lost or became deprived of its light طمس الغیم النجوم means, the clouds concealed or covered the stars. (Lane & Aqrab). See also 10:89.
Commentary:
The verse means: When the religious divines become corrupt and cease to provide guidance to the masses, or when diverse calamities are about to befall people. The Arabs regarded the disappearance of stars as a sign of impending calamities.
c
82:3.
1559
这节经文的意思是: 当各种灾难快要降临于人的时候。阿拉伯人认为星辰的消失是灾难即将来临的迹象。
5
یعنی علماء خراب ہو جائیں گے۔
b
82:3.
4505
Important Words:
طمست (are made to lose their light). طمس means, it became effaced or obliterated. طمس النجم means, the star lost or became deprived of its light طمس الغیم النجوم means, the clouds concealed or covered the stars. (Lane & Aqrab). See also 10:89.
Commentary:
The verse means: When the religious divines become corrupt and cease to provide guidance to the masses, or when diverse calamities are about to befall people. The Arabs regarded the disappearance of stars as a sign of impending calamities.
a
82:3.
3209
The verse means, when diverse calamities are about to befall people. The Arabs regarded the disappearance of stars as a sign of impending calamities.
وَاِذَا السَّمَآءُ فُرِجَتۡ
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
a
78:21; 82:2.
1560
当大灾大难来到世间的时候。
1
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
4506
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
b
78:21; 82:2.
3210
When great calamities and miseries come upon the world.
وَاِذَا الۡجِبَالُ نُسِفَتۡ
当巨大的变化发生的时候; 或者当强有力的和有影响力的人遭受失败的时候; 或者当历史悠久的旧制度被彻底摧毁的时候。总而言之, 当整个腐败的秩序死亡的时候。
یعنی دنیا کے بادشاہ بھی تباہ کر دیئے جائیں گے۔
When great changes take place, or when powerful and influential men are laid low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order dies out.
78:21; 81:4.
Commentary:
The purport of the verse is: When great changes take place, or when powerful and influential men are brought low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order changes. For جبال see 14:47.
1561
当巨大的变化发生的时候; 或者当强有力的和有影响力的人遭受失败的时候; 或者当历史悠久的旧制度被彻底摧毁的时候。总而言之, 当整个腐败的秩序死亡的时候。
2
یعنی دنیا کے بادشاہ بھی تباہ کر دیئے جائیں گے۔
a
78:21; 81:4.
4507
Commentary:
The purport of the verse is: When great changes take place, or when powerful and influential men are brought low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order changes. For جبال see 14:47.
3211
When great changes take place, or when powerful and influential men are laid low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order dies out.
وَاِذَا الرُّسُلُ اُقِّتَتۡ
当一个伟大的精神王国的复兴者出现的时候, 他具有安拉的使者们的权力和精神, 似乎被披着所有使者的披风。
یعنی ایک ایسا مامور کھڑا ہوگا جسے سب نبیوں کے نام دیئے جائیں گے۔ یعنی اس کے متعلق موسیٰؑ‘ عیسیٰؑ‘ کرشنؑ‘ رام چندرؑ اور بدھؑ سب کی پیشگوئیاں ہوں گی۔ اسی طرح بعد کے ولیوں کی۔ جیسے امام احمد سرہندیؒ اور نعمت اللہ ولیؒ وغیرہ کی پیشگوئیاں بھی ہوں گی۔
When a great Heavenly Reformer will appear with the power and spirit of God’s Messengers, clad, as it were, in the mantles of all of them.
Commentary:
The meaning is: When prophecies concerning the second advent of various Messengers will be fulfilled with the appearance in the world of a great heavenly Reformer who will come in the power and spirit of such Messengers, clad, as it were, in the mantles of all of them.
1562
当一个伟大的精神王国的复兴者出现的时候, 他具有安拉的使者们的权力和精神, 似乎被披着所有使者的披风。
3
یعنی ایک ایسا مامور کھڑا ہوگا جسے سب نبیوں کے نام دیئے جائیں گے۔ یعنی اس کے متعلق موسیٰؑ‘ عیسیٰؑ‘ کرشنؑ‘ رام چندرؑ اور بدھؑ سب کی پیشگوئیاں ہوں گی۔ اسی طرح بعد کے ولیوں کی۔ جیسے امام احمد سرہندیؒ اور نعمت اللہ ولیؒ وغیرہ کی پیشگوئیاں بھی ہوں گی۔
4508
Commentary:
The meaning is: When prophecies concerning the second advent of various Messengers will be fulfilled with the appearance in the world of a great heavenly Reformer who will come in the power and spirit of such Messengers, clad, as it were, in the mantles of all of them.
3212
When a great Heavenly Reformer will appear with the power and spirit of God’s Messengers, clad, as it were, in the mantles of all of them.
لِاَیِّ یَوۡمٍ اُجِّلَتۡ
Important Words:
أجلت (deferred) is derived from أجل (ajila) which means, it was or became delayed, postponed, kept back or it had a term or period appointed for it at which it should fall due or come to pass. أجل الشیء (ajjala) means, he delayed or postponed or deferred the thing or he appointed a period or term for it. (Lane & Aqrab).
4509
Important Words:
أجلت (deferred) is derived from أجل (ajila) which means, it was or became delayed, postponed, kept back or it had a term or period appointed for it at which it should fall due or come to pass. أجل الشیء (ajjala) means, he delayed or postponed or deferred the thing or he appointed a period or term for it. (Lane & Aqrab).
لِیَوۡمِ الۡفَصۡلِ
وَمَاۤ اَدۡرٰٮکَ مَا یَوۡمُ الۡفَصۡلِ
Commentary:
The Day of Decision may mean the day of the triumph of Islam over all other Faiths in the time of the Promised Messiah. Or it may mean the Resurrection Day.
4510
Commentary:
The Day of Decision may mean the day of the triumph of Islam over all other Faiths in the time of the Promised Messiah. Or it may mean the Resurrection Day.
وَیۡلٌ یَّوۡمَئِذٍ لِّلۡمُکَذِّبِیۡنَ
Commentary:
The reference in the verse may be to the disbelievers in the Holy Prophet’s time or in that of the Promised Messiah.
4511
Commentary:
The reference in the verse may be to the disbelievers in the Holy Prophet’s time or in that of the Promised Messiah.
اَلَمۡ نُہۡلِکِ الۡاَوَّلِیۡنَ
6:134.
b
6:134.
ثُمَّ نُتۡبِعُہُمُ الۡاٰخِرِیۡنَ
6:134.
یعنی ہلاک نہیں کریں گی۔
6:134.
b
6:134.
4
یعنی ہلاک نہیں کریں گی۔
c
6:134.
کَذٰلِکَ نَفۡعَلُ بِالۡمُجۡرِمِیۡنَ
یعنی پچھلی تاریخ بتاتی ہے کہ مجرموں کے ساتھ ایسا ہی سلوک ہوتا چلا آیا ہے پھر کیا وجہ ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے مجرموں کے ساتھ ایسا سلوک نہیں ہوگا۔
Commentary:
The guilty never go unpunished, and the punishment, in the time of a Divine Messenger, takes place on a larger scale, involving whole communities and nations.
5
یعنی پچھلی تاریخ بتاتی ہے کہ مجرموں کے ساتھ ایسا ہی سلوک ہوتا چلا آیا ہے پھر کیا وجہ ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے مجرموں کے ساتھ ایسا سلوک نہیں ہوگا۔
4512
Commentary:
The guilty never go unpunished, and the punishment, in the time of a Divine Messenger, takes place on a larger scale, involving whole communities and nations.