مُتَکَبِّر
Appears 7 times in Quran
📖 Lane's Lexicon
Classical definitions for root كبر
Derived Stems (28)
Derived Words (2)
Words derived from the lemma "مُتَکَبِّر".
- arrogant
- for the proud
Occurrences in Quran
Found 7 verses containing "مُتَکَبِّر".
فَادۡخُلُوۡۤا اَبۡوٰبَ جَہَنَّمَ خٰلِدِیۡنَ فِیۡہَا ۖ فَلَبِئۡسَ مَثۡوَی الۡمُتَکَبِّرِیۡنَ
39:73; 40:77.
39:73; 40:77.
39:73; 40:77.
Commentary:
The verse means to say that those proud people who know and understand truth but who on account of perverseness or pride do not submit to Divine Messengers and accept their message will receive a heavier punishment than those who err through carelessness or ignorance.
d
39:73; 40:77.
c
39:73; 40:77.
1831
Commentary:
The verse means to say that those proud people who know and understand truth but who on account of perverseness or pride do not submit to Divine Messengers and accept their message will receive a heavier punishment than those who err through carelessness or ignorance.
a
39:73; 40:77.
وَیَوۡمَ الۡقِیٰمَۃِ تَرَی الَّذِیۡنَ کَذَبُوۡا عَلَی اللّٰہِ وُجُوۡہُہُمۡ مُّسۡوَدَّۃٌ ۚ اَلَیۡسَ فِیۡ جَہَنَّمَ مَثۡوًی لِّلۡمُتَکَبِّرِیۡنَ
3:107; 10:28.
3:107; 10:28.
3:107; 10:28.
Commentary:
Whiteness of face is symbolic of happiness while blackness is a token of sorrow and grief (16:59; 80:39, 40). When a person does a good deed for which he is praised the Arabs say of him ابیض وجه فلان i.e. the face of such a one has become white. And when he does a deed for which he is reproached and rebuked, it is said of him اسود وجھه i.e. his face has become black. The verse means to say that the day of reckoning will be a day of regrets and sorrow for the disbelievers.
a
3:107; 10:28.
a
3:107; 10:28.
3480
Commentary:
Whiteness of face is symbolic of happiness while blackness is a token of sorrow and grief (16:59; 80:39, 40). When a person does a good deed for which he is praised the Arabs say of him ابیض وجه فلان i.e. the face of such a one has become white. And when he does a deed for which he is reproached and rebuked, it is said of him اسود وجھه i.e. his face has become black. The verse means to say that the day of reckoning will be a day of regrets and sorrow for the disbelievers.
a
3:107; 10:28.
قِیۡلَ ادۡخُلُوۡۤا اَبۡوٰبَ جَہَنَّمَ خٰلِدِیۡنَ فِیۡہَا ۖ فَبِئۡسَ مَثۡوَی الۡمُتَکَبِّرِیۡنَ
16:30; 40:77.
16:30; 40:77.
16:30; 40:77.
e
16:30; 40:77.
d
16:30; 40:77.
d
16:30; 40:77.
وَقَالَ مُوۡسٰۤی اِنِّیۡ عُذۡتُ بِرَبِّیۡ وَرَبِّکُمۡ مِّنۡ کُلِّ مُتَکَبِّرٍ لَّا یُؤۡمِنُ بِیَوۡمِ الۡحِسَابِ
44:21.
God is the ultimate refuge of His Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate the truth preached by them.
44:21-22.
Commentary:
God is the last refuge of the Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate truth preached by them.
d
44:21.
1161
安拉是他派遣的先知和选民的最终保护者。当他们见到自己的周围一片黑暗时, 当邪恶的力量决定要消灭他们所宣扬的真理时, 他们就敲安拉的大门。
c
44:21-22.
3515
Commentary:
God is the last refuge of the Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate truth preached by them.
d
44:21.
2602
God is the ultimate refuge of His Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate the truth preached by them.
اَلَّذِیۡنَ یُجٰدِلُوۡنَ فِیۡۤ اٰیٰتِ اللّٰہِ بِغَیۡرِ سُلۡطٰنٍ اَتٰٮہُمۡ ۖ کَبُرَ مَقۡتًا عِنۡدَ اللّٰہِ وَعِنۡدَ الَّذِیۡنَ اٰمَنُوۡا ۚ کَذٰلِکَ یَطۡبَعُ اللّٰہُ عَلٰی کُلِّ قَلۡبِ مُتَکَبِّرٍ جَبَّارٍ
بظاہر یہ الفاظ ہونے چاہئیں۔ کہ ہر متکبر کے دل پر مہر لگا دیتا ہے مگر قرآن مجید کہتا ہے کہ متکبر کے سارے دل پر مہر لگا دیتا ہے۔ قرآن مجید کا یہ استعمال بے نظیر ہے۔ کیونکہ ہر متکبر کے دل پر مہر لگنے سے وہ بات نہیں نکلتی جو ایک کامل متکبر کے سارے دل پر مہر لگانے سے نکلتی ہے کیونکہ اس دوسری بات سے یہ نتیجہ نکالا گیا ہے کہ ہدایت کی راہیں مختلف ہوتی ہیں۔ ایک گمراہ شخص بھی ہدایت کی کوئی راہ پا سکتا ہے لیکن جو کامل متکبر ہو اس کے لئے سب ہدایت کی راہیں بند ہو جاتی ہیں اور دل کے ہر حصہ پر مہر لگ جاتی ہے کوئی راہ ہدایت کی اس کے لئے کھلی نہیں رہتی۔
7:72; 13:14.
1
بظاہر یہ الفاظ ہونے چاہئیں۔ کہ ہر متکبر کے دل پر مہر لگا دیتا ہے مگر قرآن مجید کہتا ہے کہ متکبر کے سارے دل پر مہر لگا دیتا ہے۔ قرآن مجید کا یہ استعمال بے نظیر ہے۔ کیونکہ ہر متکبر کے دل پر مہر لگنے سے وہ بات نہیں نکلتی جو ایک کامل متکبر کے سارے دل پر مہر لگانے سے نکلتی ہے کیونکہ اس دوسری بات سے یہ نتیجہ نکالا گیا ہے کہ ہدایت کی راہیں مختلف ہوتی ہیں۔ ایک گمراہ شخص بھی ہدایت کی کوئی راہ پا سکتا ہے لیکن جو کامل متکبر ہو اس کے لئے سب ہدایت کی راہیں بند ہو جاتی ہیں اور دل کے ہر حصہ پر مہر لگ جاتی ہے کوئی راہ ہدایت کی اس کے لئے کھلی نہیں رہتی۔
a
7:72; 13:14.
اُدۡخُلُوۡۤا اَبۡوٰبَ جَہَنَّمَ خٰلِدِیۡنَ فِیۡہَا ۖ فَبِئۡسَ مَثۡوَی الۡمُتَکَبِّرِیۡنَ
16:30; 39:73.
16:30; 39:73.
16:30; 39:73.
c
16:30; 39:73.
a
16:30; 39:73.
b
16:30; 39:73.
ہُوَ اللّٰہُ الَّذِیۡ لَاۤ اِلٰہَ اِلَّا ہُوَ الۡمَلِکُ الۡقُدُّوۡسُ السَّلٰمُ الۡمُؤۡمِنُ الۡمُہَیۡمِنُ الۡعَزِیۡزُ الۡجَبَّارُ الۡمُتَکَبِّرُ ۚ سُبۡحٰنَ اللّٰہِ عَمَّا یُشۡرِکُوۡنَ
7:181; 20:9; 62:2.
Commentary:
God is the King Who is free from every fault, defect, or deficiency. He is the Source of all peace, and the Granter of safety and security. He is Guardian over all, overcoming every power, the Mender of every breakage and the Restorer of every loss; and He is above every need and is the Besought of all.
b
7:181; 20:9; 62:2.
4208
Commentary:
God is the King Who is free from every fault, defect, or deficiency. He is the Source of all peace, and the Granter of safety and security. He is Guardian over all, overcoming every power, the Mender of every breakage and the Restorer of every loss; and He is above every need and is the Besought of all.