ROOT ص ح ف
9 verses • 6 derived words
📖 Lane's Lexicon
Classical definitions for root صحف
Morphology Tree
Lemmas and their derived stems found in the Quran.
صُحُف
LemmaOther / General
Occurrences in Quran
Found 9 verses containing words derived from "S H f".
وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ
Important Words:
آیة here means a great sign or the Sign of punishment. See also 2:130 & 19:11.
Commentary:
The words, Has there not come to them clear evidence of what is contained in the former Books, may mean: (1) is not the argument sufficient to convince them that in the times of former Prophets also disbelievers continued to demand Signs in spite of many Signs having been shown to them and that this fact is recorded in the former Scriptures; (2) does not the fact constitute a sufficient guide to them that the prophecies made in the former Scriptures about the advent of a great Prophet are being fulfilled in the person of the Holy Prophet; and (3) is not the fact sufficient to convince them that similar signs have been shown to them as were shown in the times of the former Prophets?
2340
Important Words:
آیة here means a great sign or the Sign of punishment. See also 2:130 & 19:11.
Commentary:
The words, Has there not come to them clear evidence of what is contained in the former Books, may mean: (1) is not the argument sufficient to convince them that in the times of former Prophets also disbelievers continued to demand Signs in spite of many Signs having been shown to them and that this fact is recorded in the former Scriptures; (2) does not the fact constitute a sufficient guide to them that the prophecies made in the former Scriptures about the advent of a great Prophet are being fulfilled in the person of the Holy Prophet; and (3) is not the fact sufficient to convince them that similar signs have been shown to them as were shown in the times of the former Prophets?
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ ۖ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ ۖ وَأَنتُمْ فِيهَا خَٰلِدُونَ
56:19; 76:16.
56:19; 76:16.
56:19; 76:16.
Commentary:
What a beautiful description of the "Garden" which the righteous servants of God will inherit. As contrasted with this blissful condition of the God-fearing, the terrible agony of the sinful and the guilty is described in the next few verses (vv. 75-79).
e
56:19; 76:16.
a
56:19; 76:16.
3688
Commentary:
What a beautiful description of the "Garden" which the righteous servants of God will inherit. As contrasted with this blissful condition of the God-fearing, the terrible agony of the sinful and the guilty is described in the next few verses (vv. 75-79).
f
56:19; 76:16.
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
这里也可以指 «古兰经» 中另外提到的不信者的厚颜无耻的要求, 那就是, 他们不会相信, 除非穆圣从天园中给他们降下一部天经让他们诵读 (17:94)。
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Qur’an that they would not believe unless the Holy Prophet should bring down a Book for them from Heaven which they should read (17:94).
Commentary:
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Quran, viz. that they would not believe unless God spoke to them direct (2:119), or unless the Prophet should bring down a Book for them from heaven which they could read (17:94).
1531
这里也可以指 «古兰经» 中另外提到的不信者的厚颜无耻的要求, 那就是, 他们不会相信, 除非穆圣从天园中给他们降下一部天经让他们诵读 (17:94)。
4453
Commentary:
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Quran, viz. that they would not believe unless God spoke to them direct (2:119), or unless the Prophet should bring down a Book for them from heaven which they could read (17:94).
3173
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Qur’an that they would not believe unless the Holy Prophet should bring down a Book for them from Heaven which they should read (17:94).
فِى صُحُفٍ مُّكَرَّمَةٍ
«古兰经» 是体现在各种启示经典中的一切永恒不灭的教义, 仿佛是一部天书的总集。这就是 “在这珍贵、崇高、纯洁的书页中” 这句经文的意义。这节经文还说, «古兰经» 要写成书的形式; 这部经典要受到尊敬、尊重, 要得到妥善保护与保存, 并防止任何的窜改和阻碍。
The Qur’an, being a compendium of all permanent and imperishable teachings embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words Contained in honoured Books. The verse further says that the Qur’an will be written in the form of a Book; it will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
Commentary:
The Quran being a compendium of all permanent and imperishable teachings which are embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words "Contained in honoured Books." The verse further says that the Quran will be written in the form of a Book, will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
1603
«古兰经» 是体现在各种启示经典中的一切永恒不灭的教义, 仿佛是一部天书的总集。这就是 “在这珍贵、崇高、纯洁的书页中” 这句经文的意义。这节经文还说, «古兰经» 要写成书的形式; 这部经典要受到尊敬、尊重, 要得到妥善保护与保存, 并防止任何的窜改和阻碍。
4577
Commentary:
The Quran being a compendium of all permanent and imperishable teachings which are embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words "Contained in honoured Books." The verse further says that the Quran will be written in the form of a Book, will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
3256
The Qur’an, being a compendium of all permanent and imperishable teachings embodied in various revealed Scriptures, constitutes, as it were, a collection of all heavenly Books. This is the significance of the words Contained in honoured Books. The verse further says that the Qur’an will be written in the form of a Book; it will be honoured and respected and will be protected and preserved against every kind of interpolation and interference.
وَإِذَا ٱلصُّحُفُ نُشِرَتْ
这里似乎指报纸、杂志、书籍的广泛发行, 图书馆和阅览室和其他处所的体系以及 “近代” 传播知识的手段。
یعنی پریس کثرت سے ہوں گے۔
The reference seems to be to the vast circulation of newspapers, journals and books and to the system of libraries and reading rooms and such other places and means of spreading knowledge in the Latter Days.
Commentary:
The reference clearly seems to be to the vast circulation of newspapers, journals, and books and to the system of libraries and reading rooms and such other places and means of spreading knowledge in the latter days—in the time of the Promised Messiah and Mahdi.
1615
这里似乎指报纸、杂志、书籍的广泛发行, 图书馆和阅览室和其他处所的体系以及 “近代” 传播知识的手段。
3
یعنی پریس کثرت سے ہوں گے۔
4597
Commentary:
The reference clearly seems to be to the vast circulation of newspapers, journals, and books and to the system of libraries and reading rooms and such other places and means of spreading knowledge in the latter days—in the time of the Promised Messiah and Mahdi.
3269
The reference seems to be to the vast circulation of newspapers, journals and books and to the system of libraries and reading rooms and such other places and means of spreading knowledge in the Latter Days.
إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ
20:134.
20:134.
20:134.
b
20:134.
b
20:134.
c
20:134.
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
因为一切宗教的要旨基本相同, 所以以上各节经文中所提到的教义也可以在伊布拉欣和穆撒的经典中找到。这节经文也可以表示, 这个预言, 即一位伟大的先知将出现, 他要给世界带来最后的安拉使命和最完美的天经 («申命记» 18:18-19 & 33:2)。
یعنی یہ مذکورہ بالا تعلیم ایسی عام ہے کہ تمام نبیوں کی تعلیم کا جو بھی حصہ محفوظ ہے اس سے اس کی تصدیق ہوتی ہے۔ پرانے نبیوں کی تعلیم کو محفوظ رکھنے کی بہت کم کوشش کی گئی ہے۔ صرف یہودنے اپنی کتاب طالمود میں اکثر انبیاء اور صلحاء کی تعلیمات کو جمع کرنے کی کوشش کی ہے۔ اس کے پڑھنے سے پتہ لگ سکتا ہے کہ درحقیقت قرآن کریم کی کئی سچائیاں پہلے نبیوں کے منہ سے بھی بیان ہوتی رہی ہیں جو اس بات کا ثبوت ہیں کہ اِنَّ ھٰذَا لَفِی الصُّحُفِ الْاُوْلٰی صُحُفِ اِبْرَاھِیْمَ وَ مُوْسٰی یعنی قرآنی تعلیم کے خاص خاص اجزا پہلی کتابوں میں بھی موجود ہیں۔
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the last Divine Message and the most perfect Teaching is found in the Scriptures of Moses and Abraham (Deut. 18:18, 19 & 33: 2).
Commentary:
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the Last Divine Message and the most perfect teaching is found in the Scriptures of Moses (Deut. 18:18-19 & 33:2) and Abraham.
1672
因为一切宗教的要旨基本相同, 所以以上各节经文中所提到的教义也可以在伊布拉欣和穆撒的经典中找到。这节经文也可以表示, 这个预言, 即一位伟大的先知将出现, 他要给世界带来最后的安拉使命和最完美的天经 («申命记» 18:18-19 & 33:2)。
1
یعنی یہ مذکورہ بالا تعلیم ایسی عام ہے کہ تمام نبیوں کی تعلیم کا جو بھی حصہ محفوظ ہے اس سے اس کی تصدیق ہوتی ہے۔ پرانے نبیوں کی تعلیم کو محفوظ رکھنے کی بہت کم کوشش کی گئی ہے۔ صرف یہودنے اپنی کتاب طالمود میں اکثر انبیاء اور صلحاء کی تعلیمات کو جمع کرنے کی کوشش کی ہے۔ اس کے پڑھنے سے پتہ لگ سکتا ہے کہ درحقیقت قرآن کریم کی کئی سچائیاں پہلے نبیوں کے منہ سے بھی بیان ہوتی رہی ہیں جو اس بات کا ثبوت ہیں کہ اِنَّ ھٰذَا لَفِی الصُّحُفِ الْاُوْلٰی صُحُفِ اِبْرَاھِیْمَ وَ مُوْسٰی یعنی قرآنی تعلیم کے خاص خاص اجزا پہلی کتابوں میں بھی موجود ہیں۔
4691
Commentary:
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the Last Divine Message and the most perfect teaching is found in the Scriptures of Moses (Deut. 18:18-19 & 33:2) and Abraham.
3326
Because the essential principles of all religions are basically identical, the teachings mentioned in the foregoing verses are also found in the Scriptures of Moses and Abraham. The verse may also signify that the prophecy about the appearance of a great Prophet who was to give to the world the last Divine Message and the most perfect Teaching is found in the Scriptures of Moses and Abraham (Deut. 18:18, 19 & 33: 2).
رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً
3:165; 62:3.
3:165; 62:3.
3:165; 62:3; 87:19.
Commentary:
The expression رسول من الله is case in apposition with the word البینة in the preceding verse. The word مطھرة (pure) signifies that the Quran is completely free from all possible flaws, blemishes or defects. It possesses, on the contrary all conceivable beauty and excellence.
b
3:165; 62:3.
c
3:165; 62:3; 87:19.
4799
Commentary:
The expression رسول من الله is case in apposition with the word البینة in the preceding verse. The word مطھرة (pure) signifies that the Quran is completely free from all possible flaws, blemishes or defects. It possesses, on the contrary all conceivable beauty and excellence.
b
3:165; 62:3.