ROOT ش ي ب
3 verses • 3 derived words
📖 Lane's Lexicon
Classical definitions for root شيب
Morphology Tree
Lemmas and their derived stems found in the Quran.
شَيْبَة
LemmaOccurrences in Quran
Found 3 verses containing words derived from "s h y b".
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
3:41.
3:41.
3:41.
Commentary:
Besides the rendering given in the text the words ولم اکن بدعائک رب شقیا may mean, "since Thou hast called me and hast made me a Prophet and Thy blessings and favours have covered me, I have never been unsuccessful in achieving my object."
a
3:41.
b
3:41.
2149A
Commentary:
Besides the rendering given in the text the words ولم اکن بدعائک رب شقیا may mean, "since Thou hast called me and hast made me a Prophet and Thy blessings and favours have covered me, I have never been unsuccessful in achieving my object."
b
3:41.
۞ ٱللَّهُ ٱلَّذِى خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً ۚ يَخْلُقُ مَا يَشَآءُ ۖ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ
40:68.
The word Du‘f (weakness) has been mentioned thrice in this verse and describes three states of human weakness—the state of embryo, of childhood and that of old age.
40:68.
Commentary:
The clause خلقکم من ضعف which literally means, He created you from weakness, really means that man has been created weak or in a state of weakness. This form of expression has been used to emphasize man’s weakness, the words من ضعف signifying that he is the very embodiment of weakness. A parallel expression has been used in 21:38 where the expression خلق الانسان من عجل i.e. man has been created of haste, means that impatience and haste form a part of man’s nature. The implication of the verse may be that from extremely insignificant beginnings the Arabs will rise to a very high political and spiritual stature through the Holy Prophet, and then after having attained the heights of glory and grandeur will relapse into their original obscurity and weakness. Or the verse may have a general application pointing to the law of the rise and fall of nations.
c
40:68.
998
ضُعْف (Du‘f, 柔弱) 这个单词在这节经文中提到了三次。它讲的是人类三种柔弱状态--------胚胎时期、孩童时期和老年时期。
b
40:68.
3028
Commentary:
The clause خلقکم من ضعف which literally means, He created you from weakness, really means that man has been created weak or in a state of weakness. This form of expression has been used to emphasize man’s weakness, the words من ضعف signifying that he is the very embodiment of weakness. A parallel expression has been used in 21:38 where the expression خلق الانسان من عجل i.e. man has been created of haste, means that impatience and haste form a part of man’s nature. The implication of the verse may be that from extremely insignificant beginnings the Arabs will rise to a very high political and spiritual stature through the Holy Prophet, and then after having attained the heights of glory and grandeur will relapse into their original obscurity and weakness. Or the verse may have a general application pointing to the law of the rise and fall of nations.
e
40:68.
2295
The word Du‘f (weakness) has been mentioned thrice in this verse and describes three states of human weakness—the state of embryo, of childhood and that of old age.
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
这节经文中的 “白了少年头”, 下一节中的 “天崩”, 21:105 中的 “卷起天来” 以及 «古兰经» (82:2 & 84:2) 中的类似用语, 都是灾难性变化的非常不幸的事情的隐喻。
'Turn children grey-headed' in the present verse, 'being rent asunder of the heaven' in the next, 'rolling up of heaven' in 21:105, and similar other expressions used in the Qur’an (82:2 & 84:2) are metaphors for most calamitous happenings which bring about disastrous changes.
Commentary:
"Turning children grey-headed" in the present verse, "grinding asunder of the heaven" in the next, "rolling up of heaven" in 21:105, and similar expressions used in the Quran (81:12; 82:2 & 84:2) are metaphors for most calamitous happenings which bring about disastrous changes. The reference in this and in the next verse and also in verse 15 above is to the Day of Resurrection or the Day of the Fall of Mecca. See also v. 15.
1515
这节经文中的 “白了少年头”, 下一节中的 “天崩”, 21:105 中的 “卷起天来” 以及 «古兰经» (82:2 & 84:2) 中的类似用语, 都是灾难性变化的非常不幸的事情的隐喻。
4427
Commentary:
"Turning children grey-headed" in the present verse, "grinding asunder of the heaven" in the next, "rolling up of heaven" in 21:105, and similar expressions used in the Quran (81:12; 82:2 & 84:2) are metaphors for most calamitous happenings which bring about disastrous changes. The reference in this and in the next verse and also in verse 15 above is to the Day of Resurrection or the Day of the Fall of Mecca. See also v. 15.
3155
'Turn children grey-headed' in the present verse, 'being rent asunder of the heaven' in the next, 'rolling up of heaven' in 21:105, and similar other expressions used in the Qur’an (82:2 & 84:2) are metaphors for most calamitous happenings which bring about disastrous changes.