Ruku 324 ع
Section 324 of 556 • 16 Verses
كَذَّبَتْ قَوْمُ لُوطٍ ٱلْمُرْسَلِينَ
7:81-83; 54:34.
7:81-83; 54:34.
7:81-83; 54:34.
c
7:81-83; 54:34.
c
7:81-83; 54:34.
c
7:81-83; 54:34.
إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ
إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
أَتَأْتُونَ ٱلذُّكْرَانَ مِنَ ٱلْعَٰلَمِينَ
7:82; 27:56; 29:29, 30.
7:82; 27:56; 29:29, 30.
7:82; 27:56; 29:29-30.
Commentary:
The people of Lot indulged in immoral practices. In the case of every Prophet, the vice to which his people were principally addicted has been specially singled out for condemnation.
The verse may have two interpretations: (a) of the creatures of God you go into males instead of females: (b) you are the first of all the peoples to indulge in this heinous vice. The former seems to be the preferable meaning as a reference to it is made in the following verse.
d
7:82; 27:56; 29:29, 30.
a
7:82; 27:56; 29:29-30.
2786
Commentary:
The people of Lot indulged in immoral practices. In the case of every Prophet, the vice to which his people were principally addicted has been specially singled out for condemnation.
The verse may have two interpretations: (a) of the creatures of God you go into males instead of females: (b) you are the first of all the peoples to indulge in this heinous vice. The former seems to be the preferable meaning as a reference to it is made in the following verse.
d
7:82; 27:56; 29:29, 30.
وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَٰجِكُم ۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ
Commentary:
The expression بل انتم قوم عادون besides the meaning given in the text signifies, "You contravene the laws of nature".
2786A
Commentary:
The expression بل انتم قوم عادون besides the meaning given in the text signifies, "You contravene the laws of nature".
قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَٰلُوطُ لَتَكُونَنَّ مِنَ ٱلْمُخْرَجِينَ
7:83; 27:57.
7:83; 27:57.
e
7:83; 27:57.
b
7:83; 27:57.
a
7:83; 27:57.
2129A
Rajama-hu means, he stoned him, he banished him; excommunicated him, cut off all connections with him (Lane).
قَالَ إِنِّى لِعَمَلِكُم مِّنَ ٱلْقَالِينَ
Important Words:
قالین is derived from قلی. They say قلی اللحم i.e. he roasted the meat. قلی فلانا means, he struck him on the head. قلی الرجل means, he hated the man intensely, he detested him (Aqrab).
2787
Important Words:
قالین is derived from قلی. They say قلی اللحم i.e. he roasted the meat. قلی فلانا means, he struck him on the head. قلی الرجل means, he hated the man intensely, he detested him (Aqrab).
رَبِّ نَجِّنِى وَأَهْلِى مِمَّا يَعْمَلُونَ
فَنَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
15:60; 29:33; 37:135; 51:36.
15:60; 29:33; 37:135; 51:36.
15:60; 29:33; 37:135; 51:36.
a
15:60; 29:33; 37:135; 51:36.
c
15:60; 29:33; 37:135; 51:36.
b
15:60; 29:33; 37:135; 51:36.
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
7:84; 11:82; 15:61; 27:58; 37:136.
7:84; 11:82; 15:61; 27:58; 37:136.
7:84; 11:82; 15:61;27:58; 37:136.
Important Words:
غابرین (those who stayed behind) is the plural of غابر which is active participle from غبر (ghabara) which means, he or it lasted or continued; he stayed or tarried; he passed away; it became dust-coloured. غبر (ghabira) means, the wound healed externally while it was in a withering state internally; it became putrefied (Lane & Aqrab). See also 7:84.
Commentary:
In view of the different meanings of the word غبر given under 'Important Words' above, the expression فی الغابرین would mean: (1) she remained behind, (2) she concealed animosity in her heart, and (3) though she was the wife of a Prophet of God, she was internally corrupt.
b
7:84; 11:82; 15:61; 27:58; 37:136.
d
7:84; 11:82; 15:61;27:58; 37:136.
2788
Important Words:
غابرین (those who stayed behind) is the plural of غابر which is active participle from غبر (ghabara) which means, he or it lasted or continued; he stayed or tarried; he passed away; it became dust-coloured. غبر (ghabira) means, the wound healed externally while it was in a withering state internally; it became putrefied (Lane & Aqrab). See also 7:84.
Commentary:
In view of the different meanings of the word غبر given under 'Important Words' above, the expression فی الغابرین would mean: (1) she remained behind, (2) she concealed animosity in her heart, and (3) though she was the wife of a Prophet of God, she was internally corrupt.
c
7:84; 11:82; 15:61; 27:58; 37:136.
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
37:137.
37:137.
37:137.
c
37:137.
a
37:137.
d
37:137.
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ
7:85; 25:41; 27:59.
7:85; 25:41; 27:59.
7:85; 25:41; 27:59.
d
7:85; 25:41; 27:59.
b
7:85; 25:41; 27:59.
e
7:85; 25:41; 27:59.
إِنَّ فِى ذَٰلِكَ لَءَايَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ