Ruku 350 ع
Section 350 of 556 • 9 Verses
ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيْهِ تُرْجَعُونَ
29:20.
29:20.
d
29:20.
a
See 29:20.
2998
Commentary:
The present verse further develops the theme of its predecessor that through Islam God is bringing into being a new creation and a new order. See also 29:20.
d
29:20.
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَ
6:45.
6:45.
6:45.
Important Words:
For یبلس (seized with despair) see 2:35.
Commentary:
Taking the word الساعة (Hour) as referring to the day of the Battle of Badr, the word یبلس portrays the mental anguish of the Quraish on that day. It says that they were simply dumbfounded. They had not the faintest idea of the crushing defeat they suffered at the hands of the poor, almost unarmed, and ill-provisioned, handful of Muslims, whom they had expelled from their hearths and homes hardly a year ago. Their idols and associate-gods, as is mentioned in the next verse, did not and could not come to their help.
e
6:45.
b
6:45.
2999
Important Words:
For یبلس (seized with despair) see 2:35.
Commentary:
Taking the word الساعة (Hour) as referring to the day of the Battle of Badr, the word یبلس portrays the mental anguish of the Quraish on that day. It says that they were simply dumbfounded. They had not the faintest idea of the crushing defeat they suffered at the hands of the poor, almost unarmed, and ill-provisioned, handful of Muslims, whom they had expelled from their hearths and homes hardly a year ago. Their idols and associate-gods, as is mentioned in the next verse, did not and could not come to their help.
e
6:45.
وَلَمْ يَكُن لَّهُم مِّن شُرَكَآئِهِمْ شُفَعَٰٓؤُا۟ وَكَانُوا۟ بِشُرَكَآئِهِمْ كَٰفِرِينَ
10:29.
10:29.
10:29.
a
10:29.
c
10:29.
a
10:29.
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَهُمْ فِى رَوْضَةٍ يُحْبَرُونَ
4:176; 13:30; 14:24; 22:57; 42:23; 68:35.
How through Islam the Arabs rose from the lowest depths of degradation to the highest pinnacle of spiritual and material glory and eminence is writ large on the face of history.
4:176; 13:30; 14:24; 22:57; 42:23; 68:35.
Important Words:
یحبرون (they will be honoured and made happy) is formed from حبر. They say حبر الشیء i.e. he made the thing beautiful or adorned it or embellished it and made it plain. أحبرت الارض means, the herbage of the earth grew large. حبرہ means, he or it made him happy, joyful or glad; it affected him with happiness that made his face shine; he treated him with honour or with extraordinary honour (Lane & Aqrab).
Commentary:
How through Islam the Arabs rose from the lowest depths of degradation to the highest pinnacles of spiritual and material glory and eminence is writ large on the face of history.
b
4:176; 13:30; 14:24; 22:57; 42:23; 68:35.
992
由于伊斯兰教的教导, 阿拉伯人如何从衰落的最低层升到精神和物质的光荣最高峰, 并在历史上大书特书他们的显赫地位。
a
4:176; 13:30; 14:24; 22:57; 42:23; 68:35.
3000
Important Words:
یحبرون (they will be honoured and made happy) is formed from حبر. They say حبر الشیء i.e. he made the thing beautiful or adorned it or embellished it and made it plain. أحبرت الارض means, the herbage of the earth grew large. حبرہ means, he or it made him happy, joyful or glad; it affected him with happiness that made his face shine; he treated him with honour or with extraordinary honour (Lane & Aqrab).
Commentary:
How through Islam the Arabs rose from the lowest depths of degradation to the highest pinnacles of spiritual and material glory and eminence is writ large on the face of history.
b
4:176; 13:30; 14:24; 22:57; 42:23; 68:35.
2275
How through Islam the Arabs rose from the lowest depths of degradation to the highest pinnacle of spiritual and material glory and eminence is writ large on the face of history.
وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآئِ ٱلْءَاخِرَةِ فَأُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ
2:40; 7:37; 57:20; 64:11; 78:22-29.
2:40; 7:37; 57:20; 64:11; 78:22-29.
2:40; 7:37; 57:20; 64:11; 78:22-29.
c
2:40; 7:37; 57:20; 64:11; 78:22-29.
b
2:40; 7:37; 57:20; 64:11; 78:22-29.
c
2:40; 7:37; 57:20; 64:11; 78:22-29.
فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ
17:79; 20:131; 50:40.
17:79; 20:131; 50:40.
17:79; 20:131; 50:40.
d
17:79; 20:131; 50:40.
c
17:79; 20:131; 50:40.
d
17:79; 20:131; 50:40.
وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
When one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound spontaneously to exclaim 'Glory be to Allah, the great Creator of heavens and earth and all that is between them.'
Commentary:
After one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound involuntarily to exclaim "glory be to Allah, the Great Creator of heavens and earth and all that is between them."
3001
Commentary:
After one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound involuntarily to exclaim "glory be to Allah, the Great Creator of heavens and earth and all that is between them."
2276
When one reflects over the sublime purpose of man’s creation and on how a people sunk deep in moral bankruptcy rose to the heights of spiritual glory, as did the Arabs by following the Holy Prophet, one is bound spontaneously to exclaim 'Glory be to Allah, the great Creator of heavens and earth and all that is between them.'
يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ وَكَذَٰلِكَ تُخْرَجُونَ
10:32.
10:32.
6:96; 10:32.
Commentary:
The present verse sums up the subject matter of the foregoing verses and points to the conclusion that a people who intellectually, morally and spiritually were as good as dead, by acting upon the teaching of the Quran not only became the teachers of mankind in physical sciences but became also its moral and spiritual preceptors. This phenomenon of the coming to life of a dead people is witnessed in the time of every Prophet and Divine Reformer and serves as a great proof in support of life after death.
e
10:32.
d
6:96; 10:32.
3001A
Commentary:
The present verse sums up the subject matter of the foregoing verses and points to the conclusion that a people who intellectually, morally and spiritually were as good as dead, by acting upon the teaching of the Quran not only became the teachers of mankind in physical sciences but became also its moral and spiritual preceptors. This phenomenon of the coming to life of a dead people is witnessed in the time of every Prophet and Divine Reformer and serves as a great proof in support of life after death.
a
10:32.