Ruku 355 ع
Section 355 of 556 • 12 Verses
لقمان
Luqman
Luqman • makkah • 34 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
a
1:1.
a
See1:1.
3034
Commentary:
See. 1:1.
a
1:1.
الٓمٓ
30:2.
الٓـمّٓ کے لئے دیکھئے نوٹ نمبر۱ سورہ بقرۃ آیت۲
30:2.
b
30:2.
1
الٓـمّٓ کے لئے دیکھئے نوٹ نمبر۱ سورہ بقرۃ آیت۲
b
30:2.
3034A
Commentary:
For an explanation of the abbreviated letters see 2:2 & 19:2.
b
30:2.
تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ
10:2.
10:2.
The Qur’an is indeed such a wonderful Book that not a single one of the great truths, principles and ideals, enumerated and proclaimed by it, has been contradicted or falsified by ancient learning or science, or by modern discoveries and inventions. It has eminently held its own and proved equal to the exigencies of time in every age and period.
10:2; 31:3.
Commentary:
The Quran has variously described itself as follows:
"The Book full of wisdom" as in the present verse; "the Book of Allah" (2:102); "the Book" (5:16); "a Book whose verses have been made unchangeable and then they have been expounded in detail" (11:2); "an enlightening Book" (22:9); "a mighty Book" (41:42); "the Book inscribed" (52:3); "a well-preserved Book" (56:79); "the Quran in Arabic" (12:3); "the illuminating Quran" (15:2); the Great Quran" (15:88); "the Quran full of wisdom" (36:2); "the Quran full of exhortation" (38:2); "the noble Quran" (56:78); "the wonderful Quran" (72:2); and "the glorious Quran" (85:22).
The Quran is indeed such a wise, and wonderful Book that "not a single one of the great truths, principles, and ideals enumerated and proclaimed by it has been contradicted or falsified by ancient learning or science, nor by modern discoveries and inventions." It has eminently held its own, and proved equal to the exigencies of time, in every age and period.
Like the abbreviated letters which have been placed in the beginning of different Surahs, the various qualifying words used for the Quran in the above-mentioned Surahs have a subtle connection with their subject matter. A deep study of the context reveals the connection between the two.
c
10:2.
c
10:2; 31:3.
3035
Commentary:
The Quran has variously described itself as follows:
"The Book full of wisdom" as in the present verse; "the Book of Allah" (2:102); "the Book" (5:16); "a Book whose verses have been made unchangeable and then they have been expounded in detail" (11:2); "an enlightening Book" (22:9); "a mighty Book" (41:42); "the Book inscribed" (52:3); "a well-preserved Book" (56:79); "the Quran in Arabic" (12:3); "the illuminating Quran" (15:2); the Great Quran" (15:88); "the Quran full of wisdom" (36:2); "the Quran full of exhortation" (38:2); "the noble Quran" (56:78); "the wonderful Quran" (72:2); and "the glorious Quran" (85:22).
The Quran is indeed such a wise, and wonderful Book that "not a single one of the great truths, principles, and ideals enumerated and proclaimed by it has been contradicted or falsified by ancient learning or science, nor by modern discoveries and inventions." It has eminently held its own, and proved equal to the exigencies of time, in every age and period.
Like the abbreviated letters which have been placed in the beginning of different Surahs, the various qualifying words used for the Quran in the above-mentioned Surahs have a subtle connection with their subject matter. A deep study of the context reveals the connection between the two.
c
10:2.
2301
The Qur’an is indeed such a wonderful Book that not a single one of the great truths, principles and ideals, enumerated and proclaimed by it, has been contradicted or falsified by ancient learning or science, or by modern discoveries and inventions. It has eminently held its own and proved equal to the exigencies of time in every age and period.
هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ
16:90; 27:3.
قرآن کریم میں مُحْسِنٌ کا لفظ ہے جو اَحْسَنَ سے نکلا ہے اور اَحْسَنَ کے معنے لغت میں یہ لکھے ہیں کہ جو کام کو اچھی طرح کرے (اقرب) پس ہم نے اس کا ترجمہ ’’اپنے فرائض کو اچھی طرح ادا کرنے والے‘‘ کا کیا ہے۔ جو محاورہ کے لحاظ سے بالکل صحیح ہے۔
16:90; 27:3.
16:90; 27:3.
d
16:90; 27:3.
2
قرآن کریم میں مُحْسِنٌ کا لفظ ہے جو اَحْسَنَ سے نکلا ہے اور اَحْسَنَ کے معنے لغت میں یہ لکھے ہیں کہ جو کام کو اچھی طرح کرے (اقرب) پس ہم نے اس کا ترجمہ ’’اپنے فرائض کو اچھی طرح ادا کرنے والے‘‘ کا کیا ہے۔ جو محاورہ کے لحاظ سے بالکل صحیح ہے۔
d
16:90; 27:3.
d
16:90; 27:3.
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ
2:4; 5:56; 9:71; 27:4.
2:4; 5:56; 9:71; 27:4.
2:4; 5:56; 9:71; 27:4.
e
2:4; 5:56; 9:71; 27:4.
e
2:4; 5:56; 9:71; 27:4.
e
2:4; 5:56; 9:71; 27:4.
أُو۟لَٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
2:6.
اَلْمُفْلِحُ کے معنے ہیں کامل طور پر کامیاب۔ اس لئے ہم نے ترجمہ ’’ہر میدان میں کامیاب‘‘ کے الفاظ سے کیا ہے۔
2:6.
2:6.
f
2:6.
3
اَلْمُفْلِحُ کے معنے ہیں کامل طور پر کامیاب۔ اس لئے ہم نے ترجمہ ’’ہر میدان میں کامیاب‘‘ کے الفاظ سے کیا ہے۔
f
2:6.
f
2:6.
وَمِنَ ٱلنَّاسِ مَن يَشْتَرِى لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
生命是非常严肃的东西。创造人类有着非常高贵而宏大的目的。但是那些性情轻浮的人把宝贵的时间和精力浪费在无聊的追求和荒唐的娱乐上 (23:116)。
Life is a very serious thing. Man has been created to serve a very noble and grand purpose. But men of frivolous turn of mind fritter away their precious time and energy in vain pursuits and foolish diversions (23:116).
Commentary:
Life is a very serious thing. Man has been created to serve a very noble and grand purpose. To this seriousness and sublimity of human life, an emphatic and pointed reference has been made in the words "do you think that We have created you in vain and that you will not return to Us" (23:116). But in spite of this emphatic admonition, men of frivolous turn of mind fritter away their precious time and energy in vain pursuits and foolish diversions, treating the signs of God lightly, with the result that (as the verse says) they meet with disgrace and failure in this life, and a humiliating punishment awaits them in the Hereafter.
1003
生命是非常严肃的东西。创造人类有着非常高贵而宏大的目的。但是那些性情轻浮的人把宝贵的时间和精力浪费在无聊的追求和荒唐的娱乐上 (23:116)。
3036
Commentary:
Life is a very serious thing. Man has been created to serve a very noble and grand purpose. To this seriousness and sublimity of human life, an emphatic and pointed reference has been made in the words "do you think that We have created you in vain and that you will not return to Us" (23:116). But in spite of this emphatic admonition, men of frivolous turn of mind fritter away their precious time and energy in vain pursuits and foolish diversions, treating the signs of God lightly, with the result that (as the verse says) they meet with disgrace and failure in this life, and a humiliating punishment awaits them in the Hereafter.
2302
Life is a very serious thing. Man has been created to serve a very noble and grand purpose. But men of frivolous turn of mind fritter away their precious time and energy in vain pursuits and foolish diversions (23:116).
وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِىٓ أُذُنَيْهِ وَقْرًا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
جس کا پہلی آیت میں ذکر ہوا ہے۔
Commentary:
The verse under comment explains another verse of the Quran (2:8) wherein it is stated that God sets a seal on the hearts of disbelievers and on their ears and eyes. The present verse makes it clear that man first turns away disdainfully from truth, and behaves arrogantly, and turns a deaf ear to the Divine Message and heavenly admonition, and then, as a result of his arrogant behaviour and attitude, his heart becomes, as it were, sealed and he is rendered spiritually blind and deaf.
1
جس کا پہلی آیت میں ذکر ہوا ہے۔
3037
Commentary:
The verse under comment explains another verse of the Quran (2:8) wherein it is stated that God sets a seal on the hearts of disbelievers and on their ears and eyes. The present verse makes it clear that man first turns away disdainfully from truth, and behaves arrogantly, and turns a deaf ear to the Divine Message and heavenly admonition, and then, as a result of his arrogant behaviour and attitude, his heart becomes, as it were, sealed and he is rendered spiritually blind and deaf.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتُ ٱلنَّعِيمِ
خَٰلِدِينَ فِيهَا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
قرآن مجیدنے مصدری مثبت جملہ استعمال کیا ہے۔ ہم نے ترجمہ میں مصدری منفی جملہ استعمال کیا ہے اور یہ عربی قاعدہ کے مطابق ہے۔ جس میں اَنْ کے بعد ’’نہ‘‘ کا نکالنا نحوی لوگ جائز قرار دیتے ہیں۔
قرآن کریم میں لفظ اَ نْـبَتْـنَا ہے جس کے معنے اُگانے کے بھی ہیں اور بڑھانے کے بھی ہیں چونکہ آگے جوڑے کا ذکر آتا ہے اور قرآنی اصطلاح میں جوڑا جانوروں کے لئے بھی بولا جاتا ہے اور نباتات کے لئے بھی اس لئے ہم نے یہ ترجمہ کیا ہے کہ اس میں ہر قسم کے جوڑے پیدا کیے۔
13:3.
13:4; 15:20; 16:16; 77:28.
27:61; 50:8.
Elsewhere (13:4) the Qur’an has used the word Ja‘ala (He has made) to express the sense of Alqa (He has placed) which shows that mountains formed a part of the earth and were not placed on it from outside.
13:3.
13:4; 15:20; 16:16; 77:28.
27:61; 50:8.
Commentary:
It should not be understood from the word ألقی which literally means, "He has cast" or "He has placed" that the mountains were placed on the earth from somewhere outside, after it had been created. Elsewhere the Quran has used the word جعل(He made) to express the same sense which shows that the mountains formed a part and parcel of the earth and were not placed on it from outside.
Incidentally, the verse points to a truth which science has only recently discovered but which the Quran revealed about 1400 years ago, viz. that mountains instead of being a cause of earthquakes, exert a stabilizing influence, rendering earth tremors a very infrequent occurrence.
This verse gives three arguments to prove the Oneness and Almightiness of God: (a) He is the Creator of heavens and the whole solar system; (b) He has created the earth and regulates, controls and guides all life on it; (c) He sends down water from heaven and gives a new life to the earth after it has become parched and dry. This means that God is the Creator of the universe, its Controller and the Giver of life. These are essential attributes of a Supreme Being Who demands and commands our adoration and worship. See also 16:16.
a
13:3.
b
13:4; 15:20; 16:16; 77:28.
c
27:61; 50:8.
1004
«古兰经» 其他经文 (13:4) 中使用 جَعَلَ (Ja‘ala, 造出了) 这一单词来表达 اَلْقَى (Alqa, 他安置了) 的意义, 这说明山岳是大地的一个组成部分而不是从外面放在大地上的。
2
قرآن مجیدنے مصدری مثبت جملہ استعمال کیا ہے۔ ہم نے ترجمہ میں مصدری منفی جملہ استعمال کیا ہے اور یہ عربی قاعدہ کے مطابق ہے۔ جس میں اَنْ کے بعد ’’نہ‘‘ کا نکالنا نحوی لوگ جائز قرار دیتے ہیں۔
3
قرآن کریم میں لفظ اَ نْـبَتْـنَا ہے جس کے معنے اُگانے کے بھی ہیں اور بڑھانے کے بھی ہیں چونکہ آگے جوڑے کا ذکر آتا ہے اور قرآنی اصطلاح میں جوڑا جانوروں کے لئے بھی بولا جاتا ہے اور نباتات کے لئے بھی اس لئے ہم نے یہ ترجمہ کیا ہے کہ اس میں ہر قسم کے جوڑے پیدا کیے۔
a
13:3.
b
13:4; 15:20; 16:16; 77:28.
c
27:61; 50:8.
3038
Commentary:
It should not be understood from the word ألقی which literally means, "He has cast" or "He has placed" that the mountains were placed on the earth from somewhere outside, after it had been created. Elsewhere the Quran has used the word جعل(He made) to express the same sense which shows that the mountains formed a part and parcel of the earth and were not placed on it from outside.
Incidentally, the verse points to a truth which science has only recently discovered but which the Quran revealed about 1400 years ago, viz. that mountains instead of being a cause of earthquakes, exert a stabilizing influence, rendering earth tremors a very infrequent occurrence.
This verse gives three arguments to prove the Oneness and Almightiness of God: (a) He is the Creator of heavens and the whole solar system; (b) He has created the earth and regulates, controls and guides all life on it; (c) He sends down water from heaven and gives a new life to the earth after it has become parched and dry. This means that God is the Creator of the universe, its Controller and the Giver of life. These are essential attributes of a Supreme Being Who demands and commands our adoration and worship. See also 16:16.
a
13:3.
b
13:4; 15:20; 16:16; 77:28.
c
27:61; 50:8.
2303
Elsewhere (13:4) the Qur’an has used the word Ja‘ala (He has made) to express the sense of Alqa (He has placed) which shows that mountains formed a part of the earth and were not placed on it from outside.
هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ ۚ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍ مُّبِينٍ