Ruku 406 ع
Section 406 of 556 • 7 Verses
۞ أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُوا۟ مِن قَبْلِهِمْ ۚ كَانُوا۟ هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ
12:110; 22:47; 35:45; 47:11.
یعنی ان قلعوں اور محلّوں کے کھنڈرات جو انہوں نے چھوڑے ہیں وہ بتاتے ہیں کہ ان لوگوں کو وہ فنون حاصل نہیں جو پہلوں کو تھے۔
12:110; 22:47; 35:45; 47:11.
12:110; 22:47; 35:45; 47:11.
Important Words:
واق (protector) is derived from وقی They say وقی فلاناً i.e. he preserved or guarded such a one from trouble. وقاہ الله عن السوء means, may God protect him from evil. وقی الامر means, he set the affair right. واق means, one who protects, a protector (Aqrab & Lane).
Commentary:
The verse warns disbelievers that rejection of truth has never borne good fruit and that the opponents of God’s Prophets have always met with a sad end. This is one supreme lesson of all history.
a
12:110; 22:47; 35:45; 47:11.
3
یعنی ان قلعوں اور محلّوں کے کھنڈرات جو انہوں نے چھوڑے ہیں وہ بتاتے ہیں کہ ان لوگوں کو وہ فنون حاصل نہیں جو پہلوں کو تھے۔
a
12:110; 22:47; 35:45; 47:11.
3510
Important Words:
واق (protector) is derived from وقی They say وقی فلاناً i.e. he preserved or guarded such a one from trouble. وقاہ الله عن السوء means, may God protect him from evil. وقی الامر means, he set the affair right. واق means, one who protects, a protector (Aqrab & Lane).
Commentary:
The verse warns disbelievers that rejection of truth has never borne good fruit and that the opponents of God’s Prophets have always met with a sad end. This is one supreme lesson of all history.
a
12:110; 22:47; 35:45; 47:11.
ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُ ۚ إِنَّهُۥ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
23:45; 41:15.
23:45; 41:15.
23:45; 41:15.
b
23:45; 41:15.
b
23:45; 41:15.
b
23:45; 41:15.
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
23:46.
23:46.
c
23:46.
c
23:46.
3511
Commentary:
A notable instance of the fact that opposition to truth has always landed the opposers into ruin is that of the opponents of Moses—the great counterpart of the Holy Prophet.
c
23:46.
إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُوا۟ سَٰحِرٌ كَذَّابٌ
安拉派遣的每一个先知都会碰到自己的法老、哈曼 (هَامَان, Haman) 和卡荣 (قَارُوْن, Qarun)。这些名字分别象征权力、祭司职位和物质财富, 因为哈曼是祭司阶层的首领, 卡荣是法老贵族中极端有钱的人。无限的政治权力、奴隶般的祭司职位和无法控制的资本主义, 是迟延和阻止一个民族政治、经济和精神道德发展的三害, 因而, 很自然地在每一个时代安拉所派遣的改革家进行无情战争来反对的就是这些人类的敌人。
فرعون تو بادشاہ تھا ہی‘ ہامان بھی اس کا انجینئر اِن چیف تھا اور غالباً ملک میں بہت بارسوخ تھا۔ قارون خود بنی اسرائیل سے تھا مگر فرعون نے اس کو خزانوں پر مقرر کیا ہوا تھا۔ گویا ریونیو کا افسر تھا اس لئے اس کا اثر بھی قوم پر بہت تھا۔ اسی وجہ سے تینوں نام اکٹھے کیے گئے ہیں۔
For Korah and Haman see {2198} and {2231}. Every Prophet of God had had his Pharaoh, Haman and Korah. These names respectively may symbolise power, priesthood and material wealth, as Haman was the head of priestly class, and Korah an extremely rich man among Pharaoh’s nobles. Unlimited political power, servile priesthood and uncontrolled capitalism are the three evils which have ever retarded and arrested the political, economic, moral and spiritual growth of a people, and naturally it is against these enemies of man that Heavenly Reformers have waged relentless war in every age.
28:77; 29:40.
Commentary:
For Korah and Haman see 28:7, 77. Every Prophet of God had had his Pharaoh, Haman and Korah. These names respectively may symbolise political power, priesthood and material wealth, as Haman was the head of priestly class, and Korah an extremely rich man among Pharaoh’s nobles. Unlimited political power, servile priesthood and uncontrolled capitalism are the three evils which have ever retarded and arrested the political, economic, moral and spiritual growth of a people, and naturally it is against these enemies of man that Heavenly Reformers have waged relentless war in every age.
1160
安拉派遣的每一个先知都会碰到自己的法老、哈曼 (هَامَان, Haman) 和卡荣 (قَارُوْن, Qarun)。这些名字分别象征权力、祭司职位和物质财富, 因为哈曼是祭司阶层的首领, 卡荣是法老贵族中极端有钱的人。无限的政治权力、奴隶般的祭司职位和无法控制的资本主义, 是迟延和阻止一个民族政治、经济和精神道德发展的三害, 因而, 很自然地在每一个时代安拉所派遣的改革家进行无情战争来反对的就是这些人类的敌人。
1
فرعون تو بادشاہ تھا ہی‘ ہامان بھی اس کا انجینئر اِن چیف تھا اور غالباً ملک میں بہت بارسوخ تھا۔ قارون خود بنی اسرائیل سے تھا مگر فرعون نے اس کو خزانوں پر مقرر کیا ہوا تھا۔ گویا ریونیو کا افسر تھا اس لئے اس کا اثر بھی قوم پر بہت تھا۔ اسی وجہ سے تینوں نام اکٹھے کیے گئے ہیں۔
d
28:77; 29:40.
3512
Commentary:
For Korah and Haman see 28:7, 77. Every Prophet of God had had his Pharaoh, Haman and Korah. These names respectively may symbolise political power, priesthood and material wealth, as Haman was the head of priestly class, and Korah an extremely rich man among Pharaoh’s nobles. Unlimited political power, servile priesthood and uncontrolled capitalism are the three evils which have ever retarded and arrested the political, economic, moral and spiritual growth of a people, and naturally it is against these enemies of man that Heavenly Reformers have waged relentless war in every age.
2601
For Korah and Haman see {2198} and {2231}. Every Prophet of God had had his Pharaoh, Haman and Korah. These names respectively may symbolise power, priesthood and material wealth, as Haman was the head of priestly class, and Korah an extremely rich man among Pharaoh’s nobles. Unlimited political power, servile priesthood and uncontrolled capitalism are the three evils which have ever retarded and arrested the political, economic, moral and spiritual growth of a people, and naturally it is against these enemies of man that Heavenly Reformers have waged relentless war in every age.
فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُوا۟ ٱقْتُلُوٓا۟ أَبْنَآءَ ٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ وَٱسْتَحْيُوا۟ نِسَآءَهُمْ ۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
بعض دفعہ بظاہر یوں معلوم ہوتا ہے کہ نبی کے مقابلہ میں کفار کی تدبیر کامیاب رہی مگر یہ ایک بہت چھوٹے عرصہ کے لئے ہوتا ہے۔ اصل کامیابی وہی ہوتی ہے جو مستقل ہو اور کافروں کو کبھی مستقل کامیابی نہیں ملتی۔ بلکہ مستقل کامیابی صرف انبیاء اور ان کی جماعتوں کو ملتی ہے۔
10:77.
Commentary:
Pharaoh, his ministers and people sought to wipe out the entire manhood of Israel by killing their men and taking into forcible marriage their women. That indeed constituted a most wicked design against Israel on Pharaoh’s part. But the design failed miserably. So would the Holy Prophet’s opponents, the verse signifies, fail in their wicked designs against him.
a
29:40.
b
7:128.
2
بعض دفعہ بظاہر یوں معلوم ہوتا ہے کہ نبی کے مقابلہ میں کفار کی تدبیر کامیاب رہی مگر یہ ایک بہت چھوٹے عرصہ کے لئے ہوتا ہے۔ اصل کامیابی وہی ہوتی ہے جو مستقل ہو اور کافروں کو کبھی مستقل کامیابی نہیں ملتی۔ بلکہ مستقل کامیابی صرف انبیاء اور ان کی جماعتوں کو ملتی ہے۔
a
10:77.
3513
Commentary:
Pharaoh, his ministers and people sought to wipe out the entire manhood of Israel by killing their men and taking into forcible marriage their women. That indeed constituted a most wicked design against Israel on Pharaoh’s part. But the design failed miserably. So would the Holy Prophet’s opponents, the verse signifies, fail in their wicked designs against him.
a
29:40.
b
7:128.
وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ ۖ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ
20:64; 26:36.
یعنی اب میں موسٰیؑ کے قتل پر تُلا ہوا ہوں۔ اس کے خلاف مجھے کوئی مشورہ نہ دو۔
20:64; 26:36.
7:128; 20:64; 26:36.
Commentary:
In the pride of his material wealth and power Pharaoh challenges Moses to call upon his God to save him, if He can, from his clutches, as he is determined to exterminate him and his mission. The words, "Leave me alone that I may kill Moses," mean, "I am determined to kill Moses and will accept no advice to spare his life."
c
20:64; 26:36.
3
یعنی اب میں موسٰیؑ کے قتل پر تُلا ہوا ہوں۔ اس کے خلاف مجھے کوئی مشورہ نہ دو۔
b
7:128; 20:64; 26:36.
3514
Commentary:
In the pride of his material wealth and power Pharaoh challenges Moses to call upon his God to save him, if He can, from his clutches, as he is determined to exterminate him and his mission. The words, "Leave me alone that I may kill Moses," mean, "I am determined to kill Moses and will accept no advice to spare his life."
c
20:64; 26:36.
وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ
44:21.
God is the ultimate refuge of His Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate the truth preached by them.
44:21-22.
Commentary:
God is the last refuge of the Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate truth preached by them.
d
44:21.
1161
安拉是他派遣的先知和选民的最终保护者。当他们见到自己的周围一片黑暗时, 当邪恶的力量决定要消灭他们所宣扬的真理时, 他们就敲安拉的大门。
c
44:21-22.
3515
Commentary:
God is the last refuge of the Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate truth preached by them.
d
44:21.
2602
God is the ultimate refuge of His Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate the truth preached by them.