Ruku 423 ع
Section 423 of 556 • 10 Verses
42:45
وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّ مِّنۢ بَعْدِهِۦ ۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ
English - Hazrat Molavi Sher Ali ra
And he whom Allah adjudges astray — there is no protector for him thereafter. And thou wilt find the wrongdoers, when they see the punishment, saying: ‘Is there any way of return?’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جسے اللہ گمراہ ٹھہرادے تو اُس کے لئے اِس کے بعد کوئی مددگار نہیں اور تُو ظالموں کو دیکھے گا کہ جب وہ عذاب کا سامنا کریں گے تو کہیں گے کہ کیا (اس کے) ٹالے جانے کی کوئی راہ ہے؟
French
Et celui qu’Allāh juge égaré – il n’y a aucun protecteur pour lui par la suite. Et tu verras les injustes qui diront, lorsqu’ils verront le châtiment : « N’y a-t-il aucune voie de retour ? »
German
Und wen Allah zum Irrenden erklärt, für ihn gibt es außer Ihm keinen Beschützer. Und du wirst die Frevler sehen, wie sie, wenn sie die Strafe schauen, sprechen: "Ist denn kein Weg zur Rückkehr?"
Chinese
[b]凡是安拉判定为迷误的人, 其后他再没有保护者。你将看见不义的人在他们看到惩罚时, 他们说: “还有转回的途径?”
4:144; 17:98; 18:18.
Italian
E per colui che Allah condanna a deviare, non ci sarà protettore di sorta. E tu troverai che gli iniqui, quando vedranno il castigo, diranno: «Non c'è modo di tornare indietro?»
Spanish
A quien Al-lah decreta extraviado, sepa que no tendrá después protector. Pero encontrarás que los injustos, cuando ven el castigo, dicen: “¿Hay algún camino de retorno?”.
اردو تفسیرِ صغیر
اور جس کو اللہ گمراہ قرار دے تو اس (اللہ) کو چھوڑ کر اس کا کوئی مددگار نہیں ہو سکتا اور تو ظالموں کو دیکھے گا کہ جب وہ عذاب آتا دیکھیں گے تو کہیں گے کہ کیا اس عذاب کو لوٹانے کی کوئی تدبیر بھی ہے!
English - Short Commentary Translation
[b]And he whom Allah adjudges astray—there is no protector for him thereafter. And thou wilt find the wrongdoers, when they see the punishment, saying, ‘Is there any way of return?’
4:144; 17:98; 18:18.
English - Five Volume Translation
[a]And he whom Allah adjudges astray—there is no protector for him thereafter. And thou wilt find the wrongdoers, when they see the punishment, saying: ‘Is there any way of return?’
4:144; 17:98; 18:18.
اردو ترجمہ مودودی
جس کو اللہ ہی گمراہی میں پھینک دے اُس کا کوئی سنبھالنے والا اللہ کے بعد نہیں ہے تم دیکھو گے کہ یہ ظالم جب عذاب دیکھیں گے تو کہیں گے اب پلٹنے کی بھی کوئی سبیل ہے؟
English - Sahih
And he whom Allah sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
اردو ترجمہ احمد علی
اور جسے الله گمراہ کر دے سو اس کے بعد اس کا کوئی کارساز نہیں اور ظالموں کو دیکھیں گے جب وہ عذاب دیکھیں گے تو کہیں گے کیا واپس جانے کا بھی کوئی راستہ ہے
English - Talal Itani
And whoever Allah lets go astray then not for him any protector after Him. And you will see the wrongdoers, when they see the punishment saying, "Is (there) for return any way?"
Chinese Commentary *
Cross Refs:
b
4:144; 17:98; 18:18.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Whomsoever God leads astray, he has no protector after him; and thou shalt see the evildoers, when they see the chastisement, saying, 'Is there any way to be sent back?'
English - Maududi
He whom Allah lets go astray, none after Him can be his protector. You will see that when the wrong-doers observe the chastisement, they will exclaim: “Is there any way to go back?”
English - Ahmed Ali
He whom God leads astray has no one except God to protect him. You should see the sinners when they face the punishment. They will say: "Isn't there a way of going back?"
English - Yusuf Ali
For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
English - Five Volume Commentary *
Cross Refs:
a
4:144; 17:98; 18:18.
English - Short Commentary Notes *
Cross Refs:
b
4:144; 17:98; 18:18.
English - Pickthall
He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?
English - Muhammad Ali ra
And he whom Allah leaves in error has no friend after Him. And thou wilt see the iniquitous, when they see the chastisement, saying: Is there any way of return?
English - Sir Muhammad Zafrullah Khan ra
He whom Allah adjudges astray shall have no helper thereafter. Thou wilt find the wrongdoers saying, when they perceive the punishment: Is there any way of repelling it?
42:46
وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ
English - Hazrat Molavi Sher Ali ra
And thou wilt see them brought before it (the Fire), casting down their eyes on account of disgrace, looking thereat with a stealthy glance. And those who believe will say, ‘The losers indeed are those who ruin themselves and their families on the Day of Resurrection.’ Behold! the wrongdoers are to remain in a lasting punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تو اُنہیں دیکھے گا کہ وہ اس (عذاب) کے سامنے پیش کئے جائیں گے۔ ذلّت کی وجہ سے نہایت عاجزانہ حالت میں۔ وہ نظر خفی سے (اُسے) دیکھ رہے ہوں گے۔ اور وہ لوگ جو ایمان لائے، کہیں گے کہ یقیناً گھاٹا پانے والے تو وہی ہیں جنہوں نے اپنے آپ کو اور اپنے اہل و عیال کو قیامت کے دن گھاٹے میں ڈالا۔ خبردار یقیناً ظلم کرنے والے ایک ٹھہر جانے والے عذاب میں مبتلا ہوں گے۔
French
Et tu les verras confrontés au châtiment, la tête baissée à cause de la disgrâce, le regardant à la dérobée. Et ceux qui croient diront : « En vérité, les perdants sont ceux qui ont causé leur propre ruine et celle de leurs familles le Jour de la Résurrection. » Notez bien ! Les injustes devront rester dans un châtiment d’une longue durée.
German
Und du wirst sie ihr ausgesetzt sehen, gedemütigt ob der Schmach, mit verstohlenem Blicke schauend. Die aber gläubig sind, werden sprechen: "Fürwahr, die Verlierenden sind diejenigen, die sich selbst und ihre Angehörigen verlieren am Tage der Auferstehung." Höret! die Frevler sind wahrlich in langdauernder Pein.
Chinese
你将看见他们面临刑罚, 羞辱地垂目偷视。[1213]信仰者将说: “失败的人确是那些在复生日毁灭他们自己和自己家属的人。” 要留心! 不义的人将在长久的惩罚中。
偷看是罪人因自己的罪行被押来听候判刑时的眼色。
Italian
E li vedrai, mentre saranno condotti davanti al fuoco, abbassare gli occhi per l'umiliazione, e gettare sguardi furtivi su di esso. E quelli che credono diranno: «È proprio vero: i perdenti sono quelli che rovinano sé stessi e le loro famiglie nel Giorno della risurrezione.» Ecco! I malvagi devono subire un castigo duraturo.
Spanish
Y los verás conducidos ante él (el Fuego), bajando sus ojos en razón de su humillación y observándolo con una mirada furtiva. Mas quienes creen dirán: “Los perdedores son en verdad quienes se arruinan a sí mismos y a sus familias en el Día de la Resurrección. “¡Mirad! Los injustos habrán de permanecer en un castigo duradero”.
اردو تفسیرِ صغیر
اور تو ان کو دیکھے گا کہ وہ اس عذاب کے سامنے پیش کیے جائیں گے اور ذلت کی وجہ سے سر جھکائے ہوئے نیچی نگاہوں سے دیکھ رہے ہوں گے اور مومن کہیں گے کہ اصل گھاٹا پانے والے وہی ہیں جنہوں نے اپنی جانوں اور اہل و عیال کو قیامت کے دن گھاٹے میں ڈالا۔ کان کھول کر سن لو! ظالم لوگ ایک قائم رہنے والے عذاب میں ہوں گے۔
English - Short Commentary Translation
And thou wilt see them brought before the Fire, casting down their eyes in humiliation, looking at it with a furtive glance.[2663] And those who believe will say, ‘The losers, indeed, are those who ruin themselves and their families on the Day of Resurrection.’ Behold! the wrongdoers will remain in a lasting punishment.
The furtive glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
English - Five Volume Translation
And thou wilt see them brought before it (the Fire), casting down their eyes on account of disgrace, looking at it with a furtive glance. [b]And those who believe will say, ‘The losers indeed are those who ruin themselves and their families on the Day of Resurrection.’ Behold! the wrongdoers are to remain in a lasting punishment.[3634]
18:30; 25:38.
Commentary:
The stealthy glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
اردو ترجمہ مودودی
اور تم دیکھو گے کہ یہ جہنم کے سامنے جب لائے جائیں گے تو ذلت کے مارے جھکے جا رہے ہوں گے اور اُس کو نظر بچا بچا کر کن آنکھیوں سے دیکھیں گے اُس وقت وہ لوگ جو ایمان لائے تھے کہیں گے کہ واقعی اصل زیاں کار وہی ہیں جنہوں نے آج قیامت کے دن اپنے آپ کو اور اپنے متعلقین کو خسارے میں ڈال دیا خبردار رہو، ظالم لوگ مستقل عذاب میں ہوں گے
English - Sahih
And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."
اردو ترجمہ احمد علی
اور آپ انہیں دیکھیں گے کہ وہ دوزخ کے سامنے لائے جائيں گے ایسے حال میں ذلت کے مارے جھکے ہوئے ہوں گے چھپی نگاہ سے دیکھ رہے ہوں گے اور وہ لوگ کہیں گے جو ایمان لائے تھے بے شک خسارہ اٹھانے والے وہی لوگ ہیں جنہوں نے اپنے آپ کو اوراپنے گھر والوں کو قیامت کے دن خسارہ میں رکھا خبردار بے شک ظالم ہی ہمیشہ عذاب میں ہوں گے
English - Talal Itani
And you will see them being exposed to it, humbled by disgrace, looking with a glance stealthy. And will say those who believed, "Indeed, the losers (are) those who lost themselves and their families (on the) Day (of) the Resurrection. Unquestionably! Indeed, the wrongdoers (are) in a punishment lasting.
Chinese Commentary *
1213
偷看是罪人因自己的罪行被押来听候判刑时的眼色。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And thou shalt see them, as they are exposed to it, abject in humbleness, looking with furtive glance; and the believers shall say, 'Surely the losers are they who lose themselves and their families on the Day of Resurrection; surely the evildoers are in lasting chastisement.
English - Maududi
You shall see them, as they are brought face to face with the chastisement, in a state of abject humiliation, looking with a furtive glance. But the believers will say: “Surely the true losers are they who lose themselves and their kindred on the Day of Resurrection.” Lo, the wrong-doers will be in an enduring torment.
English - Ahmed Ali
You should see them brought before the Fire, abject in disgrace, looking stealthily. And those who believe will say: "They who forfeit their souls and families on the Day of Resurrection will really be losers." Is it not that sinners will suffer a lasting torment?
English - Yusuf Ali
And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"
English - Five Volume Commentary *
Cross Refs:
b
18:30; 25:38.
3634
Commentary:
The stealthy glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
English - Short Commentary Notes *
2663
The furtive glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
English - Pickthall
And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
English - Muhammad Ali ra
And thou wilt see them brought before it, humbling themselves because of abasement, looking with a faint glance. And those who believe will say: Surely the losers are they who lose themselves and their followers on the Resurrection day. Now surely the iniquitous are in lasting chastisement.
English - Sir Muhammad Zafrullah Khan ra
Thou wilt see them brought face to face with it, casting down their eyes in humiliation, looking at it with a stealthy glance. The believers will say: Losers indeed are those who ruin themselves and their families on the Day of Judgment. Hearken! the wrongdoers will be afflicted with a lasting torment.
42:47
وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ
English - Hazrat Molavi Sher Ali ra
And they have no helpers to help them other than Allah. And for him whom Allah adjudges astray there is no way at all.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اُن کے کوئی دوست نہیں ہونگے جو اللہ کے سوا اُن کی مدد کریں اور جسے اللہ گمراہ ٹھہرا دے تو اس کے لئے کوئی رستہ نہیں رہے گا۔
French
Et ils n’ont aucun protecteur pour les secourir autre qu’Allāh. Et pour celui qu’Allāh juge égaré, il n’y a pas d’issue du tout.
German
Und sie haben keine Helfer, ihnen gegen Allah zu helfen. Und für einen, den Allah zum Irrenden erklärt, ist kein Ausweg.
Chinese
除了安拉以外, 他们将没有帮助他们的人。凡是安拉判为迷误的人, 他将没有 (正) 路。
Italian
E non avranno soccorritori che li aiutino all'infuori di Allah. Per colui che Allah condanna a deviare, non c'è proprio alcuna via.
Spanish
Y no tienen a nadie que les ayude aparte de Al-lah. Y para quien l-lah decreta que se ha extraviado, no hay camino en absoluto.
اردو تفسیرِ صغیر
اور ان کو پناہ دینے والے کوئی نہیں ہوں گے جو ان کی اللہ کے مقابلہ میں مدد کر سکیں اور جس کو اللہ گمراہ سمجھتا[1] ہے اس کو راستہ پر لانے کی کوئی تدبیر نہیں۔
اَضَلَّ کے ایک معنے گمراہ کرنے کے ہوتے ہیں اور دوسرے گمراہ قرار دینے کے (دیکھئے مفردات امام راغب)
English - Short Commentary Translation
And they have no helpers to help them against Allah. And for him, whom Allah leaves in error, there is no way of guidance.
English - Five Volume Translation
[c]And they have no helpers to help them other than Allah. And for him whom Allah adjudges astray there is no way at all.
17:57.
اردو ترجمہ مودودی
اور ان کے کوئی حامی و سرپرست نہ ہوں گے جو اللہ کے مقابلے میں ان کی مدد کو آئیں جسے اللہ گمراہی میں پھینک دے اس کے لیے بچاؤ کی کوئی سبیل نہیں
English - Sahih
And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray - for him there is no way.
اردو ترجمہ احمد علی
اور ان کا الله کے سوا کوئی بھی حمایتی نہ ہوگا کہ ان کو بچائے اورجسے الله گمراہ کرے اس کے لیے کوئی بھی راستہ نہیں
English - Talal Itani
And not will be for them any protector (who) will help them besides Allah. And whom Allah lets go astray then not for him any way.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
1
اَضَلَّ کے ایک معنے گمراہ کرنے کے ہوتے ہیں اور دوسرے گمراہ قرار دینے کے (دیکھئے مفردات امام راغب)
English - Arberry
They have no protectors to help them, apart from God, and whomsoever God leads astray, no way has he.'
English - Maududi
They shall have no protectors to help them against Allah. For he whom Allah causes to go astray will have no way to save himself.
English - Ahmed Ali
They will have no protector to help them other than God. He whom God allows to go astray has no way.
English - Yusuf Ali
And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
English - Five Volume Commentary *
Cross Refs:
c
17:57.
English - Short Commentary Notes *
English - Pickthall
And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.
English - Muhammad Ali ra
And they will have no friends to help them besides Allah. And he whom Allah leaves in error cannot find a way.
English - Sir Muhammad Zafrullah Khan ra
They will have no helpers to help them against Allah. For him whom Allah judges astray there is no way at all.
Discover Related
42:48
ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ ۚ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
English - Hazrat Molavi Sher Ali ra
Hearken ye to your Lord before there comes a day for which there will be no averting in opposition to the decree of Allah. There will be no refuge for you on that day, nor will there be for you any possibility of denial.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اپنے ربّ کے فرمان پر لبیک کہو پیشتر اس سے کہ وہ دن آ جائے جس کا ٹلنا اللہ کی طرف سے کسی صورت ممکن نہ ہوگا ۔ تمہارے لئے اس دن کوئی پناہ نہیں ہے اور تمہارے لئے انکار کی کوئی گنجائش نہیں ہوگی۔
French
Répondez à l’appel de votre Seigneur, avant que ne vienne un jour où il n’y aura pas moyen de le détourner à l'encontre du décret d'Allāh. Ce Jour-là il n’y aura pour vous aucun refuge, et il n’y aura pour vous non plus aucune possibilité de démenti.
German
Höret auf euren Herrn, bevor ein Tag kommt, den niemand gegen Allah verwehren kann. An jenem Tag wird es für euch keine Zuflucht geben, noch gibt es für euch irgendwelche Möglichkeit des Leugnens.
Chinese
在那天到来之前, 你们要听从你们的养主, 届时安拉的命令将不能抗拒。那天, 你们将没有避难之处, 也没有否定的 (任何机会)。
Italian
Date ascolto al vostro Signore, prima che arrivi un giorno in cui non ci sarà nulla che potrà allontanare il decreto di Allah. Non ci sarà scampo per voi in quel giorno, né ci sarà per voi modo di negare.
Spanish
Escuchad a vuestro Señor antes de que llegue el día en el que no habrá escapatoria contra el decreto de Al-lah. En ese día no habrá refugio para vosotros, ni tendréis posibilidad alguna de negar.
اردو تفسیرِ صغیر
تم اپنے رب کی آواز کا (اس پر لبیک کہتے ہوئے) جواب دو۔ پیشتر اس کے کہ وہ وقت آجائے جس کو اللہ کے مقابلہ میں لوٹانے والا کوئی نہیں۔ اس دن تمہارے لئے کوئی پناہ کی جگہ نہیں ہوگی اور تمہارے لئے انکار[2] کی کوئی گنجائش نہیں ہوگی۔
اس جگہ لفظ نَکِیْر ہے جس کے معنے انکار کے ہیں (مفردات)
English - Short Commentary Translation
Hearken ye to your Lord before there comes a day for which there will be no averting contrary to the decree of Allah. There will be no refuge for you on that day, nor will there be for you any chance of denial.
English - Five Volume Translation
[a]Hearken ye to your Lord before there comes a day for which there will be no averting in opposition to the decree of Allah. There will be no refuge for you on that day, nor will there be for you any chance of denial.[3635]
39:55.
Commentary:
After having described in the preceding verses the pitiable condition of disbelievers when they would be brought as criminals before the Judgement Seat of God, in the present verse they are warned not to treat lightly the Divine Message, but follow the Prophet and abide by God’s commandments before the awful day arrives.
اردو ترجمہ مودودی
مان لو اپنے رب کی بات قبل اس کے کہ وہ دن آئے جس کے ٹلنے کی کوئی صورت اللہ کی طرف سے نہیں ہے اُس دن تمہارے لیے کوئی جائے پناہ نہ ہوگی اور نہ کوئی تمہارے حال کو بدلنے کی کوشش کرنے والا ہو گا
English - Sahih
Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial.
اردو ترجمہ احمد علی
اس سے پہلے اپنے رب کا حکم مان لو کہ وہ دن آجائے جو الله کی طرف سے ٹلنے والا نہیں اس دن تمہارے لیے کوئی جائے پناہ نہیں ہو گی اور نہ تم انکارکر سکو گے
English - Talal Itani
Respond to your Lord before [that] comes a Day (there is) no averting for it from Allah. Not (is) for you any refuge (on) that Day and not for you any denial.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
2
اس جگہ لفظ نَکِیْر ہے جس کے معنے انکار کے ہیں (مفردات)
English - Arberry
Answer your Lord, before there comes a day from God that cannot be turned back; upon that day you shall have no shelter, no denial.
English - Maududi
Accept the command of your Lord before there comes a Day from Allah that cannot be averted. On that Day there shall be no shelter for you, and none may change your predicament.
English - Ahmed Ali
Hearken to your Lord before the Day arrives from God that will not be averted. You will have no place of refuge then nor time for denying.
English - Yusuf Ali
Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
English - Five Volume Commentary *
Cross Refs:
a
39:55.
3635
Commentary:
After having described in the preceding verses the pitiable condition of disbelievers when they would be brought as criminals before the Judgement Seat of God, in the present verse they are warned not to treat lightly the Divine Message, but follow the Prophet and abide by God’s commandments before the awful day arrives.
English - Short Commentary Notes *
English - Pickthall
Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.
English - Muhammad Ali ra
Hearken to your Lord before there comes from Allah the day which there is no averting. You will have no refuge on that day, nor will it be yours to make a denial.
English - Sir Muhammad Zafrullah Khan ra
Hearken ye to your Lord, before there comes the day for which there is no averting against the decree of Allah. There will be no refuge for you that day, nor any possibility of denial.
42:49
فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ ۗ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ
English - Hazrat Molavi Sher Ali ra
But if they turn away, We have not sent thee as a guardian over them. Thy duty is only to convey the Message. And truly when We cause man to taste of mercy from Us, he rejoices therein. But if an evil befalls them because of what their hands have sent forth, then lo! man is ungrateful.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس اگر وہ منہ پھیر لیں تو ہم نے تجھے اُن پر پاسبان بنا کر نہیں بھیجا۔ تجھ پر پیغام پہنچانے کے سوااور کچھ فرض نہیں اور یقیناً جب ہم اپنی طرف سے انسان کو کوئی رحمت چکھاتے ہیں تو وہ اس سے خوش ہو جاتا ہے اور اگر انہیں خود اپنے ہاتھوں کی بھیجی ہوئی کوئی برائی پہنچتی ہے تو یقیناً انسان سخت ناشکرا ثابت ہوتا ہے۔
French
Mais s’ils se détournent, Nous ne t’avons pas envoyé vers eux en tant que gardien. Ton devoir est seulement de transmettre clairement le Message. Et en vérité lorsque Nous faisons goûter à l’homme une miséricorde de Notre part, il s’en réjouit. Mais si un malheur leur survient par suite de ce que leurs mains ont envoyé en avant, alors voilà que l’homme est très ingrat !
German
Kehren sie sich jedoch ab, so haben Wir dich nicht als Wächter über sie entsandt. Deine Pflicht ist nur die Verkündigung. Wenn Wir dem Menschen Unsere Barmherzigkeit zu kosten geben, so freut er sich über sie. Doch wenn sie ein Unheil trifft um dessentwillen, was ihre Hände vorausgesandt, siehe, dann ist der Mensch undankbar.
Chinese
但如果他们背离, (那么, 任由他们背离)。我没有派遣你做他们的监护者。你的责任只是传达 (使命)。[a]的确, 当我让人尝到我的仁慈时, 他便快乐。但如果因为人们的某种行为 (从我这方面) 遭到痛苦, 那么, 他便变为忘恩的人, (拒绝先前的一切恩惠。)
11:11.
Italian
Ma se voltano le spalle, Noi non ti abbiamo mandato come loro custode. Tuo dovere è solo quello di comunicare il messaggio. E certamente, quando facciamo gustare agli uomini la Nostra misericordia, ne gioiscono. Ma se li colpisce qualche male per quello che le loro stesse mani hanno mandato avanti, allora, ecco, l'uomo diventa ingrato.
Spanish
Mas si se apartan, no te hemos enviado como guardián de ellos. Tu deber es únicamente el de transmitir el Mensaje. En verdad cuanto, cuando hacemos que el hombre pruebe Nuestra misericordia, se alegra con ella. Pero si les sobreviene el mal por lo que cometieron sus manos ¡he ahí como el hombre se vuelve desagradecido!
اردو تفسیرِ صغیر
پھر بھی اگر وہ اعراض کریں تو (کرتے رہیں) ہم نے تجھے ان پر نگران بنا کر نہیں بھیجا۔ تجھ پر صرف بات کا پہنچا دینا فرض ہے اور جب کبھی ہم انسان کو اپنی طرف سے رحمت پہنچاتے ہیں تو وہ اس پر خوش ہو جاتا ہے اور اگر اس کے کسی عمل کی وجہ سے (ہماری طرف سے) اس کو کوئی تکلیف پہنچے تو انسان ناشکر گذار بن جاتا ہے (اور پہلے تمام فضلوں کا انکار کر دیتا ہے)
English - Short Commentary Translation
But if they turn away, We have not sent thee as a guardian over them. Thy duty is only to convey the Message. [a]And truly when We cause man to taste of mercy from Us, he rejoices therein. But if an evil befalls them because of what their hands have sent forth, then lo! man is ungrateful.
11:11.
English - Five Volume Translation
But if they turn away, We have not sent thee as a guardian over them. Thy duty is only to convey the Message. [b]And truly when We cause man to taste of mercy from Us, he rejoices therein. But if an evil befalls them because of what their hands have sent forth, then lo! man is ungrateful.
17:84; 30:34; 39:9.
اردو ترجمہ مودودی
اب اگر یہ لوگ منہ موڑتے ہیں تو اے نبیؐ، ہم نے تم کو ان پر نگہبان بنا کر تو نہیں بھیجا ہے تم پر تو صرف بات پہنچا دینے کی ذمہ داری ہے انسان کا حال یہ ہے کہ جب ہم اسے اپنی رحمت کا مزا چکھاتے ہیں تو اُس پر پھول جاتا ہے، اور اگر اس کے اپنے ہاتھوں کا کیا دھرا کسی مصیبت کی شکل میں اُس پر الٹ پڑتا ہے تو سخت ناشکرا بن جاتا ہے
English - Sahih
But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.
اردو ترجمہ احمد علی
پھر بھی اگر نہ مانیں تو ہم نے آپ کو ان پر محافظ بنا کرنہیں بھیجا ہے آپ پر تو صرف پہنچا دینا ہے اور جب ہم انسان کو اپنی کوئی رحمت چکھاتے ہیں تو اس سے خوش ہوجاتا ہے اور اگر اس پر اس کے اعمال سے اس سے کوئی مصیبت پڑ جاتی ہے تو انسان بڑا ہی ناشکرا ہے
English - Talal Itani
Then if they turn away, then not We have sent you over them (as) a guardian. Not (is) on you except the conveyance. And indeed, when We cause to taste [the] man from Us Mercy, he rejoices in it. But if befalls them evil, for what have sent forth their hands then indeed, [the] man (is) ungrateful.
Chinese Commentary *
Cross Refs:
a
11:11.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
But if they turn away, We sent thee not to be a guardian over them. It is for thee only to deliver the Message. And when We let man taste mercy from Us, he rejoices in it; but if some evil befalls him for that his own hands have forwarded, then surely man is unthankful.
English - Maududi
(O Prophet), if they turn away from the Truth, know that We did not send you to them as their overseer. Your task is only to convey (the Message). Indeed when We give man a taste of Our Mercy, he exults in it. But if any misfortune afflicts them on account of their deeds, man is utterly ungrateful.
English - Ahmed Ali
If they turn away (you are not responsible); We have not appointed you a warden over them. Your duty is to deliver the message. When We let man taste of Our favours he begins to exult; but if misfortune befalls him, as a consequence of his own deeds, man is surely then ungrateful.
English - Yusuf Ali
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
English - Five Volume Commentary *
Cross Refs:
b
17:84; 30:34; 39:9.
English - Short Commentary Notes *
Cross Refs:
a
11:11.
English - Pickthall
But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.
English - Muhammad Ali ra
But if they turn away, We have not sent thee as a watcher over them. Thy duty is only to deliver (the message). And surely when We make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them on account of what their hands have sent before, then surely man is ungrateful.
English - Sir Muhammad Zafrullah Khan ra
Then, if they turn away, We have not sent thee as a guardian over them. Thy duty is only to convey the Message. When We bestow mercy upon man, he rejoices therein; but if, in consequence of his default, he is afflicted with evil, he is ungrateful.
42:50
لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ يَخْلُقُ مَا يَشَآءُ ۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
English - Hazrat Molavi Sher Ali ra
To Allah belongs the kingdom of the heavens and the earth. He creates what He pleases. He bestows daughters upon whom He pleases, and He bestows sons upon whom He pleases;
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
آسمانوں اور زمین کی بادشاہت اللہ ہی کی ہے۔ وہ جو چاہتا ہے پیدا کرتا ہے۔ جسے چاہتا ہے لڑکیاں عطا کرتا ہے اور جسے چاہتا ہے لڑکے عطا کرتا ہے۔
French
A Allāh appartient le royaume des cieux et de la terre. Il crée ce qu’Il veut. Il accorde des filles à qui Il veut et Il accorde des fils à qui Il veut ;
German
Allahs ist das Königreich der Himmel und der Erde. Er schafft, was Ihm beliebt. Er beschert Mädchen, wem Er will, und Er beschert Knaben, wem Er will;
Chinese
天地的王国都[b]是安拉的。他创造他所意欲的。他赐予他所意欲的人女儿, 他也赐予他所意欲的人男儿。
5:41; 39:45; 57:3.
Italian
Ad Allah appartiene il regno dei cieli e della terra. Egli crea ciò che vuole. Egli concede figlie a chi vuole e figli a chi vuole.
Spanish
A Al-lah pertenece el reino de los cielos y la tierra. Él crea lo que le place. Concede hijas a quien quiere y concede hijos a quien le agrada;
اردو تفسیرِ صغیر
اللہ ہی کے لئے زمین و آسمان کی بادشاہت ہے جو کچھ چاہتا ہے پیدا کرتا ہے‘ جس کو چاہتا ہے لڑکیاں دیتا ہے‘ جس کو چاہتا ہے‘ لڑکے دیتا ہے۔
English - Short Commentary Translation
[a]To Allah belongs the Kingdom of the heavens and the earth. He creates what He pleases. He bestows daughters upon whom He pleases and He bestows sons upon whom He pleases;
5:41; 39:45; 57:3.
English - Five Volume Translation
[c]To Allah belongs the kingdom of the heavens and the earth. He creates what He pleases. He bestows daughters upon whom He pleases, and He bestows sons upon whom He pleases;
5:41; 39:45; 57:3.
اردو ترجمہ مودودی
اللہ زمین اور آسمانوں کی بادشاہی کا مالک ہے، جو کچھ چاہتا ہے پیدا کرتا ہے، جسے چاہتا ہے لڑکیاں دیتا ہے، جسے چاہتا ہے لڑکے دیتا ہے
English - Sahih
To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males.
اردو ترجمہ احمد علی
آسمانوں اور زمین میں الله ہی کی بادشاہی ہے جو چاہتا ہے پیدا کر تا ہے جسے چاہتا ہے لڑکیاں عطا کرتا ہے اور جسے چاہتا ہے لڑکے بخشتا ہے
English - Talal Itani
To Allah (belongs the) dominion (of) the heavens and the earth. He creates what He wills. He grants to whom He wills females, and He grants to whom He wills [the] males.
Chinese Commentary *
Cross Refs:
b
5:41; 39:45; 57:3.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
To God belongs the Kingdom of the heavens and the earth; He creates what He will; He gives to whom He will females, and He gives to whom He will males
English - Maududi
The dominion of the heavens and the earth belongs to Allah. He creates whatever He pleases. He grants females to whomever He pleases and males to whomever He pleases,
English - Ahmed Ali
To God belongs the kingdom of the heavens and the earth. He creates whatsoever He wills, bestows daughters on whosoever He will, and gives sons to whom He choose.
English - Yusuf Ali
To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),
English - Five Volume Commentary *
Cross Refs:
c
5:41; 39:45; 57:3.
English - Short Commentary Notes *
Cross Refs:
a
5:41; 39:45; 57:3.
English - Pickthall
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;
English - Muhammad Ali ra
Allah’s is the kingdom of the heavens and the earth. He creates what He pleases. He grants females to whom He pleases and grants males to whom He pleases,
English - Sir Muhammad Zafrullah Khan ra
To Allah belongs the kingdom of the heavens and the earth. He creates what He pleases. He bestows females upon whom He pleases and He bestows males upon whom He pleases;
Discover Related
42:51
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا ۖ وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا ۚ إِنَّهُۥ عَلِيمٌ قَدِيرٌ
English - Hazrat Molavi Sher Ali ra
Or He mixes them, males and females; and He makes whom He pleases barren. Surely, He is All-Knowing, Powerful.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یا کبھی اُنہیں باہم ملا جُلا دیتا ہے۔ کچھ نر اور کچھ مادہ۔ نیز جسے چاہے اُسے بانجھ بنادیتا ہے۔ یقیناً وہ دائمی علم رکھنے والا (اور) دائمی قدرت والا ہے ۔
French
Ou, Il les mélange, mâles et femelles, et Il rend stérile qui Il veut. Assurément, Il est Omniscient, Omnipotent.
German
oder Er gibt beides, Knaben und Mädchen; und Er macht unfruchtbar, wen Er will; Er ist allwissend (und) bestimmt das Maß.
Chinese
或者他使他们生男也生女; 使他所意欲者成为不妊的。[1214]的确, 他是全知的, 全能的。
这一节和上一节经文中, 不信者受到了警告, 安拉命令伊斯兰教信者要繁衍并成倍增长, 而不信者要减少、不育--------他们的子孙加入伊斯兰的羊栏。
Italian
Oppure, li mescola, maschi e femmine. E rende sterile chi vuole. Per certo, Egli è Onnisciente, Potente.
Spanish
O bien, Él los mezcla, varones y hembras; y Él hace estéril a quien le place. En verdad, Él es Omnisciente, Poderoso.
اردو تفسیرِ صغیر
یا لڑکوں اور لڑکیوں کو ملا جلا دیتا ہے (یعنی لڑکیاں بھی پیدا ہوتی ہیں اور لڑکے بھی) اور جس کو چاہتا ہے بانجھ بنا دیتا ہے وہ بڑے علم والا (اور) قدرت والا ہے۔
English - Short Commentary Translation
Or, He mixes them, males and females; and He makes whom He pleases barren.[2664] Surely, He is All-Knowing, Powerful.
In this and the preceding verse the disbelievers have been warned that God has decreed that whereas the followers of Islam will increase and multiply, they will decrease and become barren—their children joining the fold of Islam.
English - Five Volume Translation
Or He mixes them, males and females; and He makes whom He pleases barren. Surely, He is All-Knowing, Powerful.[3636]
Commentary:
In this and the previous verse the disbelievers are warned that God has decreed that whereas the followers of Islam will increase and multiply, the disbelievers will decrease and become barren—their children joining the fold of Islam.
اردو ترجمہ مودودی
جسے چاہتا ہے لڑکے اور لڑکیاں ملا جلا کر دیتا ہے، اور جسے چاہتا ہے بانجھ کر دیتا ہے وہ سب کچھ جانتا اور ہر چیز پر قادر ہے
English - Sahih
Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.
اردو ترجمہ احمد علی
یا لڑکے اور لڑکیاں ملا کر دیتا ہے اور جسے چاہتا ہے بانجھ کر دیتا ہے بے شک وہ خبردار قدرت والا ہے
English - Talal Itani
Or He grants them males and females; and He makes whom He wills barren. Indeed, He (is) All-Knower, All-Powerful.
Chinese Commentary *
1214
这一节和上一节经文中, 不信者受到了警告, 安拉命令伊斯兰教信者要繁衍并成倍增长, 而不信者要减少、不育--------他们的子孙加入伊斯兰的羊栏。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
or He couples them, both males and females; and He makes whom He will barren. Surely He is All-knowing, All-powerful.
English - Maududi
or grants them a mix of males and females, and causes whomever He pleases to be barren. He is All- Knowing, All-Powerful.
English - Ahmed Ali
On some He bestows both sons and daughters, and some He leaves issueless. He is all-knowing and all-powerful.
English - Yusuf Ali
Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
English - Five Volume Commentary *
3636
Commentary:
In this and the previous verse the disbelievers are warned that God has decreed that whereas the followers of Islam will increase and multiply, the disbelievers will decrease and become barren—their children joining the fold of Islam.
English - Short Commentary Notes *
2664
In this and the preceding verse the disbelievers have been warned that God has decreed that whereas the followers of Islam will increase and multiply, they will decrease and become barren—their children joining the fold of Islam.
English - Pickthall
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.
English - Muhammad Ali ra
Or He grants them both males and females, and He makes whom He pleases, barren. Surely He is Knower, Powerful.
English - Sir Muhammad Zafrullah Khan ra
Or He mixes them, males and females; and He makes whom He pleases barren. He is All-Knowing, Determiner of the measure.
Rub el Hizb 196
•ثلاثة أرباع الحزب
42:52
۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
English - Hazrat Molavi Sher Ali ra
And it is not for a man that Allah should speak to him except by revelation or from behind a veil or by sending a messenger to reveal by His command what He pleases. Surely, He is High, Wise.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور کسی انسان کے لئے ممکن نہیں کہ اللہ اس سے کلام کرے مگر وحی کے ذریعہ یا پردے کے پیچھے سے یا کوئی پیغام رساں بھیجے جو اُس کے اِذن سے جو وہ چاہے وحی کرے ۔ یقیناً وہ بہت بلند شان (اور) حکمت والا ہے۔
French
Et il n’est pas possible pour un homme qu’Allāh lui parle sauf à travers la révélation, ou de derrière un voile, ou en envoyant un messager pour qu’il révèle par Son commandement ce qu’Il veut. Assurément, Il est Très-Haut et Sage.
German
Keinem Menschen steht es zu, dass Allah zu ihm sprechen sollte, außer durch Offenbarung oder hinter einem Schleier oder indem Er einen Boten* schickt, zu offenbaren auf Sein Geheiß, was Ihm gefällt; Er ist erhaben, allweise.
Chinese
任何人都不具有安拉与其说话的身份, 除非经由启示, 或从幕后, 或藉派遣使者以他的命令[1215]启示他所意欲的。他确是崇高的, 明哲的。
这节经文提到安拉对其仆人讲话并向他们显现自己的三种方式: (1) 他向他们直言而不假借中介; (2) 他使他们见到一个不一定能解释的精神景象, 或使他们有时在觉醒状态中听到说话而见不到跟他们说话人。这就是 “从幕后” 一语的意义: (3) 安拉降下一位使者--------传达神圣的启示的天使。
Italian
E non è dato ad essere umano che Allah gli parli, se non per rivelazione diretta, oppure da dietro a un velo, oppure inviando un messaggero a rivelare, dietro Suo comando, quello che Lui vuole. Per certo, Egli è Eccelso, Sapiente.
Spanish
Y no es propio para el hombre que Al-lah le hable salvo por revelación o tras un velo, o enviándole un mensajero para que le revele con Su mandamiento lo que desee. En verdad, Él es Altísimo, Sabio.
اردو تفسیرِ صغیر
اور کسی آدمی کی یہ حیثیت نہیں کہ اللہ اس سے وحی[1] کے سوا یا پردے کے پیچھے بولنے کے سوا کسی اور صورت سے کلام کرے یا (اس کی طرف فرشتوں میں سے) رسول (بناکر) بھیجے جو اس کے حکم سے جو کچھ وہ کہے بات پہنچا دیں۔ وہ بڑی شان والا (اور) حکمتوں کا واقف ہے۔
وحی کے اصل معنے ایسے اشارہ کے ہوتے ہیں جو جلدی سے کیا جائے اور دوسروں کو اس کا علم نہ ہو سکے۔ خداتعالیٰ کے کلام کو اس لئے وحی کہتے ہیں کہ اس کا نزول جلدی جلدی ہوتا ہے اور ملہم کے علاوہ اور کسی کو علم نہیں ہوتا‘ سوائے اس کے کہ اللہ تعالیٰ کسی اور کو بھی خود اس میں شامل کرے۔
اس آیت میں اللہ تعالیٰ نے بندہ سے کلام کرنے کے تین طریق بیان فرمائے ہیں (۱) پہلا طریق یہ ہے کہ اللہ تعالیٰ کا کلام بندہ پر بغیر کسی واسطہ کے نازل ہو۔ (۲)دوسرا طریق وحی کایہ ہے کہ خداتعالیٰ کی طرف سے الفاظ نازل نہ ہوں بلکہ مضمون کو تعبیر طلب امثال میں یا بے تعبیر طلب نظارہ میں دکھایا جائے اسی کو اس آ
English - Short Commentary Translation
And it is not for a man that Allah should speak to him except by direct revelation, or from behind a veil, or by sending a messenger to reveal by His command[2665] what He pleases. Surely, He is High, Wise.
The verse makes mention of the three ways in which God speaks to his servants and reveals Himself to them: (a) He speaks to them direct without the aid of an intermediary. (b) He makes them see a vision which may or may not be interpretable, or, sometimes makes them hear words in a state of wakefulness, when they are not seeing the person speaking to them. This is the significance of the words, 'from behind the veil.' (c) God sends down a messenger—an angel who delivers the Divine Message.
English - Five Volume Translation
And it is not for a man that Allah should speak to him except by direct revelation or from behind a veil or by sending a messenger to reveal by His command what He pleases. Surely, He is High, Wise.[3637]
Important Words:
وحیاً (revelation) is infinitive noun from وحی (waha). They say وحی او أوحی الی فلان i.e. He pointed to him; sent to him a messenger; he talked to him secretly, intending to keep the talk secret from others. أوحی العمل means, he did the thing quickly (Aqrab). See also 5:112.
Commentary:
The verse makes mention of the three ways in which God speaks to His servants and reveals His will to them: (a) He speaks direct to a person without the aid of an intermediary. (b) He makes him see a vision which may or may not be interpretable, or sometimes makes him hear words in a state of wakefulness, when he is not seeing the person speaking to him. This is the significance of the words, "from behind the veil." (c) God sends down a messenger—an angel who delivers the Divine Message to him. See also 99:6.
اردو ترجمہ مودودی
کسی بشر کا یہ مقام نہیں ہے کہ اللہ اُس سے روبرو بات کرے اُس کی بات یا تو وحی (اشارے) کے طور پر ہوتی ہے، یا پردے کے پیچھے سے، یا پھر وہ کوئی پیغام بر (فرشتہ) بھیجتا ہے اور وہ اُس کے حکم سے جو کچھ وہ چاہتا ہے، وحی کرتا ہے، وہ برتر اور حکیم ہے
English - Sahih
And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.
اردو ترجمہ احمد علی
اور کسی انسان کا حق نہیں کہ اس سے الله کلام کر لے مگر بذریعہ وحی یا پردے کے پیچھے سے یا کوئی فرشتہ بھیج دے کہ وہ اس کے حکم سے القا کر لے جو چاہے بے شک وہ بڑاعالیشان حکمت والا ہے
English - Talal Itani
And not is for any human that Allah should speak to him except (by) revelation or from behind a veil or (by) sending a messenger then he reveals by His permission what He wills. Indeed, He (is) Most High, Most Wise.
Chinese Commentary *
1215
这节经文提到安拉对其仆人讲话并向他们显现自己的三种方式: (1) 他向他们直言而不假借中介; (2) 他使他们见到一个不一定能解释的精神景象, 或使他们有时在觉醒状态中听到说话而见不到跟他们说话人。这就是 “从幕后” 一语的意义: (3) 安拉降下一位使者--------传达神圣的启示的天使。
اردہ تفصیرِ صغیر نوٹس *
1
وحی کے اصل معنے ایسے اشارہ کے ہوتے ہیں جو جلدی سے کیا جائے اور دوسروں کو اس کا علم نہ ہو سکے۔ خداتعالیٰ کے کلام کو اس لئے وحی کہتے ہیں کہ اس کا نزول جلدی جلدی ہوتا ہے اور ملہم کے علاوہ اور کسی کو علم نہیں ہوتا‘ سوائے اس کے کہ اللہ تعالیٰ کسی اور کو بھی خود اس میں شامل کرے۔
اس آیت میں اللہ تعالیٰ نے بندہ سے کلام کرنے کے تین طریق بیان فرمائے ہیں (۱) پہلا طریق یہ ہے کہ اللہ تعالیٰ کا کلام بندہ پر بغیر کسی واسطہ کے نازل ہو۔ (۲)دوسرا طریق وحی کایہ ہے کہ خداتعالیٰ کی طرف سے الفاظ نازل نہ ہوں بلکہ مضمون کو تعبیر طلب امثال میں یا بے تعبیر طلب نظارہ میں دکھایا جائے اسی کو اس آ
English - Arberry
It belongs not to any mortal that God should speak to him, except by revelation, or from behind a veil, or that He should send a messenger and he reveal whatsoever He will, by His leave; surely He is All-high, All-wise.
English - Maududi
It is not given to any human being that Allah should speak to him except through revelation, or from behind a veil, or that a messenger (an angel) be sent to him who reveals to him by Allah's leave whatever He wishes. He is All-High, Most Wise.
English - Ahmed Ali
It is not given to man that God should speak to him except by suggestion or indirectly, or send a messenger to convey by His command whatsoever He please. He is all-high and all-wise.
English - Yusuf Ali
It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.
English - Five Volume Commentary *
3637
Important Words:
وحیاً (revelation) is infinitive noun from وحی (waha). They say وحی او أوحی الی فلان i.e. He pointed to him; sent to him a messenger; he talked to him secretly, intending to keep the talk secret from others. أوحی العمل means, he did the thing quickly (Aqrab). See also 5:112.
Commentary:
The verse makes mention of the three ways in which God speaks to His servants and reveals His will to them: (a) He speaks direct to a person without the aid of an intermediary. (b) He makes him see a vision which may or may not be interpretable, or sometimes makes him hear words in a state of wakefulness, when he is not seeing the person speaking to him. This is the significance of the words, "from behind the veil." (c) God sends down a messenger—an angel who delivers the Divine Message to him. See also 99:6.
English - Short Commentary Notes *
2665
The verse makes mention of the three ways in which God speaks to his servants and reveals Himself to them: (a) He speaks to them direct without the aid of an intermediary. (b) He makes them see a vision which may or may not be interpretable, or, sometimes makes them hear words in a state of wakefulness, when they are not seeing the person speaking to them. This is the significance of the words, 'from behind the veil.' (c) God sends down a messenger—an angel who delivers the Divine Message.
English - Pickthall
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
English - Muhammad Ali ra
And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.
English - Sir Muhammad Zafrullah Khan ra
It is not given to a man that Allah should speak to him except by revelation or from behind a veil or by sending a messenger to reveal by His command that which He pleases. Surely, He is High, Wise.
42:53
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا ۚ مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا ۚ وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
English - Hazrat Molavi Sher Ali ra
And thus have We revealed to thee the Word by Our command. Thou didst not know what the Book was, nor what the faith. But We have made it (the revelation) a light, whereby We guide such of Our servants as We please. And truly, thou guidest mankind to the right path,
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اسی طرح ہم نے تیری طرف اپنے حکم سے ایک زندگی بخش کلام وحی کیا۔ تو جانتا نہ تھا کہ کتاب کیا ہے اور ایمان کیا ہے لیکن ہم ہی نے اسے نوربنایا جس کے ذریعہ ہم اپنے بندوں میں سے جسے چاہتے ہیں ہدایت دیتے ہیں اوریقیناً تُو سیدھے راستہ کی طرف چلاتا ہے۔
French
Et c’est ainsi que Nous t’avons révélé, par Notre commandement, une révélation insufflant la vie. Tu ne savais pas ce qu’était le Livre, ni ce qu’était la foi. Mais Nous avons fait de la révélation une lumière, par laquelle Nous guidons ceux de Nos serviteurs que Nous voulons. Et en vérité tu guides l’humanité vers un droit chemin,
German
Also haben Wir dir ein Wort offenbart nach Unserem Gebot. Du wusstest nicht was das Buch war noch was der Glaube. Doch Wir haben sie (die Offenbarung) zu einem Lichte gemacht, mit dem Wir jenen von Unseren Dienern den Weg weisen, denen Wir wollen. Wahrlich, du leitest auf den geraden Weg,
Chinese
我就这样依照我的旨意降下了我的启示。[1216]你原来不知道什么是经典, 什么是信仰。但我使它 (启示) 作为光辉, 藉着这个光辉我领导我所意欲的仆人。你的确领导 (人类) 走上正道。
在这里 «古兰经» 被称为 رُوْح (Ruh, 生命的呼吸) (Lane), 因为一个在道德上和精神上死亡的民族由此得到新生。
Italian
E così Noi ti abbiamo rivelato la parola, con il Nostro comando. Tu non sapevi del libro, né della fede. Ma Noi abbiamo fatto (della rivelazione) una luce, con la quale guidiamo quelli dei Nostri servi che a Noi piace. E, veramente, tu guidi l'umanità per il retto sentiero,
Spanish
Así te hemos revelado una gran revelación por Nuestro mandamiento. No sabías lo que era el Libro ni qué era la fe. Pero la hicimos (a la revelación) ser una luz con la que guiamos a quien Nos place de Nuestros siervos. En verdad tú guías a los hombres al camino recto,
اردو تفسیرِ صغیر
اور اسی طرح ہم نے تیری طرف اپنے حکم سے کلام نازل کیا ہے تو نہیں جانتا تھا کہ کتاب کیا چیز ہے اور نہ یہ جانتا تھا کہ ایمان کیا چیز ہے لیکن ہم نے اس (تیری وحی) کو نور بنا دیا ہے اس کے ذریعہ سے اپنے بندوں میں سے جس کو چاہتے ہیں ہم ہدایت دے دیتے ہیں اور تو یقیناً لوگوں کو سیدھے راستہ کی طرف لا رہا ہے ۔
English - Short Commentary Translation
And thus have We revealed to thee the Word[2666] by Our command. Thou didst not know what the Book was, nor what the faith. But We have made the revelation a light, whereby We guide such of Our servants as We please. And, truly, thou guidest mankind to the right path,[2667]
The Qur’an has been called here Ruh, (breath of life, Lane), because through it a morally and spiritually dead people received a new life.
Islam is the Life and the Light and the Way that leads to God and to the realization by man of the great and sublime object of his creation.
English - Five Volume Translation
And thus have We revealed to thee the Word by Our command. Thou didst not know what the Book was, nor what the faith. But We have made it (the revelation) a light, whereby We guide such of Our servants as We please. And truly, thou guidest mankind to the right path,[3638]
Important Words:
روحاً (Word) means, soul or spirit; breath of life; Divine revelation or inspiration; the Quran; angel; mercy of God; Word of God. See also 4:172 and 16:3.
Commentary:
The Quran has been called here روح because through it a morally and spiritually dead people received a new life. It gave light and life to the Arabs who in turn spread that light to the farthest ends of the earth.
اردو ترجمہ مودودی
اور اِسی طرح (اے محمدؐ) ہم نے اپنے حکم سے ایک روح تمہاری طرف وحی کی ہے تمہیں کچھ پتہ نہ تھا کہ کتاب کیا ہوتی ہے اور ایمان کیا ہوتا ہے، مگر اُس روح کو ہم نے ایک روشنی بنا دیا جس سے ہم راہ دکھاتے ہیں اپنے بندوں میں سے جسے چاہتے ہیں یقیناً تم سیدھے راستے کی طرف رہنمائی کر رہے ہو
English - Sahih
And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path -
اردو ترجمہ احمد علی
اور اسی طرح ہم نے آپ کی طرف اپنا حکم سے قرآن نازل کیا آپ نہیں جانتے تھے کہ کتاب کیا ہے او رایمان کیا ہے او رلیکن ہم نے قرآن کو ایسا نور بنایا ہے کہ ہم اس کے ذریعہ سے ہم اپنے بندوں سے جسے چاہتے ہیں ہدایت کرتے ہیں اور بے شک آپ سیدھا راستہ بتاتے ہیں
English - Talal Itani
And thus We have revealed to you an inspiration by Our Command. Not (did) you know what the Book (is) and not the faith. But We have made it a light, We guide with it whom We will of Our slaves. And indeed, you surely guide to (the) Path Straight,
Chinese Commentary *
1216
在这里 «古兰经» 被称为 رُوْح (Ruh, 生命的呼吸) (Lane), 因为一个在道德上和精神上死亡的民族由此得到新生。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Even so We have revealed to thee a Spirit of Our bidding. Thou knewest not what the Book was, nor belief; but We made it a light, whereby We guide whom We will of Our servants. And thou, surely thou shalt guide unto a straight path --
English - Maududi
Even so We revealed to you, (O Prophet), a spirit by Our command. (Ere to that) you knew neither what the Book nor what the faith was. But We made that spirit a light whereby We guide those of Our servants whom We please to the Right Way. Surely you are directing people to the Right Way,
English - Ahmed Ali
So have We revealed to you the Qur'an by Our command. You did not know what the Scripture was before, nor (the laws of) faith. And We made it a light by which We show the way to those of Our creatures as We please; and you certainly guide them to the right path,
English - Yusuf Ali
And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-
English - Five Volume Commentary *
3638
Important Words:
روحاً (Word) means, soul or spirit; breath of life; Divine revelation or inspiration; the Quran; angel; mercy of God; Word of God. See also 4:172 and 16:3.
Commentary:
The Quran has been called here روح because through it a morally and spiritually dead people received a new life. It gave light and life to the Arabs who in turn spread that light to the farthest ends of the earth.
English - Short Commentary Notes *
2666
The Qur’an has been called here Ruh, (breath of life, Lane), because through it a morally and spiritually dead people received a new life.
2667
Islam is the Life and the Light and the Way that leads to God and to the realization by man of the great and sublime object of his creation.
English - Pickthall
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,
English - Muhammad Ali ra
And thus did We reveal to thee an inspired Book by our command. Thou knewest not what the Book was, nor (what) Faith (was), but We made it a light, guiding thereby whom We please of Our servants. And surely thou guidest to the right path --
English - Sir Muhammad Zafrullah Khan ra
Thus have We revealed to thee the Word by Our command. Thou didst not know what the Book was, nor what was the Faith. But We have made thy revelation a light, whereby We guide such of Our servants as We please. Truly, thou dost guide mankind to the right path;
42:54ع 423
صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ
English - Hazrat Molavi Sher Ali ra
The path of Allah, to Whom belongs whatever is in the heavens and whatever is in the earth. Behold! to Allah do all things return.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اُس اللہ کے راستے کی طرف جس کا وہ سب کچھ ہے جو آسمانوں میں ہے اور جو زمین میں ہے۔ خبردار! اللہ ہی کی طرف تمام معاملات لوٹتے ہیں۔
French
Le chemin d’Allāh, à Qui appartiennent tout ce qui est dans les cieux et tout ce qui est sur la terre. Notez bien ! A Allāh que retournent toutes les affaires pour Sa décision.
German
den Weg Allahs, Dem alles gehört, was in den Himmeln und was auf Erden ist. Höret! zu Allah kehren alle Dinge zurück.
Chinese
(这就是) 安拉的道路,[1217]凡在天地中者, 都是他的。要记着! 一切事务都归向安拉。
伊斯兰教是生命、是光、是通往安拉的路、是导致人类实现安拉的创造的伟大而崇高的目的。
Italian
il sentiero di Allah, al quale appartiene tutto quello che è nei cieli e tutto quello che è sulla terra. Ricorda, tutte le cose fanno ritorno ad Allah.
Spanish
El camino de Al-lah, a Quien pertenece cuanto hay en los cielos y cuanto hay en la tierra. ¡Mirad! A Al-lah retornan todas las cosas.
اردو تفسیرِ صغیر
اللہ کے راستہ کی طرف جو اس کا بھی مالک ہے جو آسمانوں میں ہے اور اس کا بھی جو زمین میں ہے۔ سنو! سب باتیں خدا ہی کی طرف جاتی ہیں (یعنی تمام باتوں کی ابتدا اور انجام خدا ہی کے ہاتھ میں ہیں۔)
English - Short Commentary Translation
The path of Allah, to Whom belongs whatever is in the heavens and whatever is in the earth. Remember, to Allah do all things return.[2668]
The beginning and the end of all things is in the hand of Allah.
English - Five Volume Translation
The path of Allah, to Whom belongs whatever is in the heavens and whatever is in the earth. Remember, to Allah do all things return.[3639]
Commentary:
Islam is the life and the light, and the way that leads to God and to realization by man of the great and sublime object of his creation.
The words, to Allah do all things return, mean that the beginning and the end of all things is in the hand of Allah.
اردو ترجمہ مودودی
اُس خدا کے راستے کی طرف جو زمین اور آسمانوں کی ہر چیز کا مالک ہے خبردار رہو، سارے معاملات اللہ ہی کی طرف رجوع کرتے ہیں
English - Sahih
The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve.
اردو ترجمہ احمد علی
اس الله کا راستہ جس کے قبضہ میں آسمانوں اور زمین کی سب چیزیں ہیں خبردار الله ہی کی طرف سب کام رجوع کرتے ہیں
English - Talal Itani
(The) path (of) Allah, the One to Whom (belongs) whatever (is) in the heavens and whatever (is) in the earth. Unquestionably! To Allah reach all affairs.
Chinese Commentary *
1217
伊斯兰教是生命、是光、是通往安拉的路、是导致人类实现安拉的创造的伟大而崇高的目的。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
the path of God, to whom belongs whatsoever is in the heavens, and whatsoever is in the earth. Surely unto God all things come home.
English - Maududi
the Way of Allah, to Whom belongs the dominion of all that is in the heavens and the earth. Lo, it is to Allah that all things ultimately revert.
English - Ahmed Ali
The path of God to whom belongs the kingdom of the heavens and the earth. And will not all things go back to God?
English - Yusuf Ali
The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
English - Five Volume Commentary *
3639
Commentary:
Islam is the life and the light, and the way that leads to God and to realization by man of the great and sublime object of his creation.
The words, to Allah do all things return, mean that the beginning and the end of all things is in the hand of Allah.
English - Short Commentary Notes *
2668
The beginning and the end of all things is in the hand of Allah.
English - Pickthall
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?
English - Muhammad Ali ra
The path of Allah, to Whom belongs whatsoever is in the heavens and whatsoever is in the earth. Now surely to Allah do all affairs eventually come.
English - Sir Muhammad Zafrullah Khan ra
The path of Allah, to Whom belongs whatever is in the heavens and whatever is in the earth. Behold! to Allah do all things return.
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