Ruku 437 ع
Section 437 of 556 • 11 Verses
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَخْسَرُ ٱلْمُبْطِلُونَ
Commentary:
The verse implies that as God is the King of the heavens and the earth, He will give the sovereignty of the earth to His righteous servants.
The "Hour" referred to in the verse may signify the day of the final discomfiture of falsehood in this world —preferably the day when Mecca fell.
3750
Commentary:
The verse implies that as God is the King of the heavens and the earth, He will give the sovereignty of the earth to His righteous servants.
The "Hour" referred to in the verse may signify the day of the final discomfiture of falsehood in this world —preferably the day when Mecca fell.
وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً ۚ كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
17:14.
یعنی ہر قوم کا پہلا فیصلہ اس کی شریعت کے مطابق ہوگا کیونکہ وہ دوسری شریعت کو تو جھوٹا سمجھتی تھی مگر کیا اپنی شریعت پر اس کا عمل تھا؟ موجودہ زمانہ میں دیکھو تو اس اصل کو مدنظر رکھ کر نہ مسلمان نجات پاتے ہیں‘ نہ عیسائی‘ نہ کوئی اور قوم۔ کیونکہ دوسری شریعتوں کو چھوڑ کر وہ اپنی شریعت پر بھی عمل نہیں کرتے۔
17:14.
The words, 'every people will be summoned to its Book,' suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life also nations are judged by their deeds and are punished or rewarded accordingly.
17:14; 83:7-10.
Commentary:
The words, "every people will be summoned to its Book," suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life nations are judged by their deeds and are punished or rewarded accordingly.
b
17:14.
2
یعنی ہر قوم کا پہلا فیصلہ اس کی شریعت کے مطابق ہوگا کیونکہ وہ دوسری شریعت کو تو جھوٹا سمجھتی تھی مگر کیا اپنی شریعت پر اس کا عمل تھا؟ موجودہ زمانہ میں دیکھو تو اس اصل کو مدنظر رکھ کر نہ مسلمان نجات پاتے ہیں‘ نہ عیسائی‘ نہ کوئی اور قوم۔ کیونکہ دوسری شریعتوں کو چھوڑ کر وہ اپنی شریعت پر بھی عمل نہیں کرتے۔
a
17:14; 83:7-10.
3751
Commentary:
The words, "every people will be summoned to its Book," suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life nations are judged by their deeds and are punished or rewarded accordingly.
b
17:14.
2714A
The words, 'every people will be summoned to its Book,' suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life also nations are judged by their deeds and are punished or rewarded accordingly.
هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ ۚ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
17:15; 83:21.
یعنی انسان کا اعمال نامہ۔
17:15; 83:21.
The expression 'its Book' mentioned in the previous verse has been substituted by the expression, 'Our Book,' in the present verse, because the record of the deeds or actions of nations and individuals is preserved by God and they are judged and requited by Him accordingly.
17:15, 72; 69:20, 26; 83:21.
Commentary:
The expression کتابھا (its Book) mentioned in the previous verse has been substituted by the expression کتابنا (Our Book, i.e. Our Record) in the present verse, because the record of the deeds or actions of nations and individuals is preserved by God and they are judged and requited by Him accordingly. The word کتابھا may also signify their Shari‘ah, and the verse would then mean that every people would be judged according to their own Shari‘ah. See also 69:20, 26.
c
17:15; 83:21.
3
یعنی انسان کا اعمال نامہ۔
b
17:15, 72; 69:20, 26; 83:21.
3752
Commentary:
The expression کتابھا (its Book) mentioned in the previous verse has been substituted by the expression کتابنا (Our Book, i.e. Our Record) in the present verse, because the record of the deeds or actions of nations and individuals is preserved by God and they are judged and requited by Him accordingly. The word کتابھا may also signify their Shari‘ah, and the verse would then mean that every people would be judged according to their own Shari‘ah. See also 69:20, 26.
a
17:15; 83:21.
2715
The expression 'its Book' mentioned in the previous verse has been substituted by the expression, 'Our Book,' in the present verse, because the record of the deeds or actions of nations and individuals is preserved by God and they are judged and requited by Him accordingly.
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ
83:23.
83:23.
83:23.
d
83:23.
c
83:23.
b
83:23.
وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ
23:106; 67:9, 10.
23:106; 67:9, 10.
23:106; 67:9-10.
e
23:106; 67:9, 10.
d
23:106; 67:9-10.
c
23:106; 67:9, 10.
وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
18:22; 20:16; 22:8.
دیکھئے سورۃ الحج آیت۲۹ نوٹ نمبر۲۔
18:22; 20:16; 22:8.
15:86; 18:22; 20:16; 22:8.
Commentary:
This verse further makes it clear that the "Hour" mentioned in this and the preceding verse refers also to the hour of the complete defeat and discomfiture of disbelievers in this life.
a
18:22; 20:16; 22:8.
1
دیکھئے سورۃ الحج آیت۲۹ نوٹ نمبر۲۔
a
15:86; 18:22; 20:16; 22:8.
3753
Commentary:
This verse further makes it clear that the "Hour" mentioned in this and the preceding verse refers also to the hour of the complete defeat and discomfiture of disbelievers in this life.
d
18:22; 20:16; 22:8.
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
16:35; 21:42; 39:49.
16:35; 21:42; 39:49.
16:35; 21:42; 39:49.
b
16:35; 21:42; 39:49.
b
16:35; 21:42; 39:49.
e
16:35; 21:42; 39:49.
وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
7:52.
c
7:52.
c
7:52.
3754
Commentary:
The expression یومکم ھذا (this your day) means, "this day of your promised discomfiture and defeat".
a
7:52.
2716
This day of your promised punishment.
ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
5:58, 59.
5:58, 59.
5:58-59; 6:71.
Important Words:
یستعتبون (taken back into favour) is derived from عتب. استعتبته means, I sought to please him; I begged to be received into his favour. The expression ولاھم یستعتبون thus would mean, they shall not be taken back into the favour of God (Lane & Aqrab). See also 41:25.
d
5:58, 59.
d
5:58-59; 6:71.
3755
Important Words:
یستعتبون (taken back into favour) is derived from عتب. استعتبته means, I sought to please him; I begged to be received into his favour. The expression ولاھم یستعتبون thus would mean, they shall not be taken back into the favour of God (Lane & Aqrab). See also 41:25.
b
5:58, 59.
فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ
وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
30:28.
30:28.
30:28.
Commentary:
The Surah had opened with the mention of Divine attributes—the Mighty, the Wise, in order to show that the Revealer of the Quran being Mighty and Wise, its Message will find wide publicity and acceptance. After dwelling on the subject as to how Divine Messengers and their righteous followers succeed in their divine mission while their opponents meet with failure, the Surah closes with calling attention to the same Divine attributes, viz. the Mighty, the Wise, in order to establish the claim made in the beginning that the God of the Quran is a Mighty and Wise God.
e
30:28.
a
30:28.
3756
Commentary:
The Surah had opened with the mention of Divine attributes—the Mighty, the Wise, in order to show that the Revealer of the Quran being Mighty and Wise, its Message will find wide publicity and acceptance. After dwelling on the subject as to how Divine Messengers and their righteous followers succeed in their divine mission while their opponents meet with failure, the Surah closes with calling attention to the same Divine attributes, viz. the Mighty, the Wise, in order to establish the claim made in the beginning that the God of the Quran is a Mighty and Wise God.
c
30:28.