Ruku 444 ع
Section 444 of 556 • 9 Verses
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌ ۖ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا ٱلْقِتَالُ ۙ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَأَوْلَىٰ لَهُمْ
یعنی مومنوں کو عمل شریعت کا اس قدر شوق ہوتا ہے کہ وہ تو انتظار کرتے رہتے ہیں کہ خدا کا کوئی حکم نازل ہو اور ہم اس پر عمل کریں۔ مگر منافق کی حالت یہ ہوتی ہے کہ جب کوئی قربانی والا حکم نازل ہو تو اس پر موت اپنے آنے سے پہلے وارد ہو جاتی ہے۔
یعنی ایسی غشی جو موت کے قریب آتی ہے جس وقت آنکھیں بالکل پھٹی کی پھٹی رہ جاتی ہیں۔
Important Words:
أولٰی (ruin) is derived from ولی and means, nearer; more deserving; more competent; more fit. The expression أولٰی لک is used to give warning, and means mischief or trouble has approached near thee, so be on your guard. The expression also means, woe to thee; woe be thy lot (Aqrab).
Commentary:
The verse means to say that whereas true believers avidly wait for a verse to be revealed which should embody a Divine commandment directing them to fight in the way of Allah, "those in whose heart is a disease," shudder at the very idea of being invited to fight.
2
یعنی مومنوں کو عمل شریعت کا اس قدر شوق ہوتا ہے کہ وہ تو انتظار کرتے رہتے ہیں کہ خدا کا کوئی حکم نازل ہو اور ہم اس پر عمل کریں۔ مگر منافق کی حالت یہ ہوتی ہے کہ جب کوئی قربانی والا حکم نازل ہو تو اس پر موت اپنے آنے سے پہلے وارد ہو جاتی ہے۔
3
یعنی ایسی غشی جو موت کے قریب آتی ہے جس وقت آنکھیں بالکل پھٹی کی پھٹی رہ جاتی ہیں۔
3805
Important Words:
أولٰی (ruin) is derived from ولی and means, nearer; more deserving; more competent; more fit. The expression أولٰی لک is used to give warning, and means mischief or trouble has approached near thee, so be on your guard. The expression also means, woe to thee; woe be thy lot (Aqrab).
Commentary:
The verse means to say that whereas true believers avidly wait for a verse to be revealed which should embody a Divine commandment directing them to fight in the way of Allah, "those in whose heart is a disease," shudder at the very idea of being invited to fight.
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ ۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ
2:264.
2:264.
2:264.
Important Words:
صدقوا اللّٰه (were true to Allah). صدق فی الحدیث means, he told or spoke the truth. صدق فی القتال means, he fought well; he gave a good account of himself in the fight. صدق اللقاء means, he was firm in fight صدق الصبح means, the dawn shone clearly. صدقنی وعدہmeans, he fulfilled, or he was true to his promise with me. The Quranic expression صدقوا ما عاھدوا اللّٰه علیه (33:24) means, they were true to their covenant with Allah and fulfilled it (Lane & Aqrab).
a
2:264.
a
2:264.
3806
Important Words:
صدقوا اللّٰه (were true to Allah). صدق فی الحدیث means, he told or spoke the truth. صدق فی القتال means, he fought well; he gave a good account of himself in the fight. صدق اللقاء means, he was firm in fight صدق الصبح means, the dawn shone clearly. صدقنی وعدہmeans, he fulfilled, or he was true to his promise with me. The Quranic expression صدقوا ما عاھدوا اللّٰه علیه (33:24) means, they were true to their covenant with Allah and fulfilled it (Lane & Aqrab).
a
2:264.
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
穆斯林被准许战争, 因为不信者的力量如不摧毁, 他们将在人间制造混乱, 割断一切亲戚关系, 践踏一切合法权利。
یعنی کیا تم لوگ دیکھتے نہیں کہ اسلامی جنگیں فساد پیدا نہیں کرتیں۔ بلکہ اگر یہ جنگیں نہ کی جائیں‘ اور مظلوموں کی حفاظت نہ کی جائے تو فساد پیدا ہوتا ہے۔ پس مومن ایسی اعلیٰ حکمت والی جنگوں سے گھبرا ہی نہیں سکتا۔
Muslims were allowed to fight, because if the power of disbelievers had not been broken they would have created disorder in the land and have severed all ties of kinship and trampled under foot all rightful claims.
Commentary:
The verse signifies that believers have been allowed to fight because if the power of disbelievers had not been broken, they would have created disorder in the land and would have severed all ties of kinship and trampled underfoot all rightful claims. The verse also signifies that if believers refused to fight the disbelievers now, Arabia would continue to suffer from disruption and disintegration and forces of evil would stalk the land.
1260
穆斯林被准许战争, 因为不信者的力量如不摧毁, 他们将在人间制造混乱, 割断一切亲戚关系, 践踏一切合法权利。
1
یعنی کیا تم لوگ دیکھتے نہیں کہ اسلامی جنگیں فساد پیدا نہیں کرتیں۔ بلکہ اگر یہ جنگیں نہ کی جائیں‘ اور مظلوموں کی حفاظت نہ کی جائے تو فساد پیدا ہوتا ہے۔ پس مومن ایسی اعلیٰ حکمت والی جنگوں سے گھبرا ہی نہیں سکتا۔
3807
Commentary:
The verse signifies that believers have been allowed to fight because if the power of disbelievers had not been broken, they would have created disorder in the land and would have severed all ties of kinship and trampled underfoot all rightful claims. The verse also signifies that if believers refused to fight the disbelievers now, Arabia would continue to suffer from disruption and disintegration and forces of evil would stalk the land.
2754
Muslims were allowed to fight, because if the power of disbelievers had not been broken they would have created disorder in the land and have severed all ties of kinship and trampled under foot all rightful claims.
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
4:83.
یعنی خدا نے نہیں لگائے بلکہ ان کی بدعملی سے وہ قفل ان کے دل پر لگے ہیں۔
4:83.
4:83.
Commentary:
This verse constitutes an enlargement of the one preceding it. It purports to say that it is because disbelievers do not ponder over the Quran and do not try to understand and realise the real purpose of Islamic wars that they lose their spiritual sight and hearing and begin to find fault with the Quranic commandments about war.
b
4:83.
2
یعنی خدا نے نہیں لگائے بلکہ ان کی بدعملی سے وہ قفل ان کے دل پر لگے ہیں۔
a
4:83.
3808
Commentary:
This verse constitutes an enlargement of the one preceding it. It purports to say that it is because disbelievers do not ponder over the Quran and do not try to understand and realise the real purpose of Islamic wars that they lose their spiritual sight and hearing and begin to find fault with the Quranic commandments about war.
a
4:83.
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
3:87.
3:87.
2:218; 3:87; 5:55.
c
3:87.
b
2:218; 3:87; 5:55.
b
3:87.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ
مطلب یہ کہ اسلام کے مقابلہ میں ہم ایک حد تک تمہارا ساتھ دیں گے۔ ہاں پھنس ہی گئے تو مجبوری ہے۔
The Hypocrites of Medina would not side with disbelievers openly and unreservedly. A hypocrite is too wily a person to burn his boats. He faces both ways.
Commentary:
The reference in the words, "those who hate what Allah has revealed," is to disbelievers who never liked that any good should be sent down to the Faithful from their Lord (2:106). The hypocrites would not side with disbelievers openly and unreservedly. A hypocrite is too wily a person to burn his boats. He faces both ways. But, says the verse, God would expose their double-facedness. This is the significance of the words "Allah knows their secrets."
3
مطلب یہ کہ اسلام کے مقابلہ میں ہم ایک حد تک تمہارا ساتھ دیں گے۔ ہاں پھنس ہی گئے تو مجبوری ہے۔
3809
Commentary:
The reference in the words, "those who hate what Allah has revealed," is to disbelievers who never liked that any good should be sent down to the Faithful from their Lord (2:106). The hypocrites would not side with disbelievers openly and unreservedly. A hypocrite is too wily a person to burn his boats. He faces both ways. But, says the verse, God would expose their double-facedness. This is the significance of the words "Allah knows their secrets."
2755
The Hypocrites of Medina would not side with disbelievers openly and unreservedly. A hypocrite is too wily a person to burn his boats. He faces both ways.
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
4:98; 8:51; 16:29.
4:98; 8:51; 16:29.
4:98; 8:51; 16:29.
a
4:98; 8:51; 16:29.
a
4:98; 8:51; 16:29.
c
4:98; 8:51; 16:29.
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ