Ruku 497 ع
Section 497 of 556 • 16 Verses
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ
2:23; 20:54.
Journeying in the earth is recommended again and again in the Qur’an because leaving one’s home and travelling to other lands and countries greatly helps to add to one’s knowledge and experience.
2:23; 20:54.
Commentary:
Journeying in the earth is recommended again and again in the Quran, because leaving one’s home and travelling to other lands and countries helps to add to one’s knowledge and experience.
The verse also recommends making full use of mountains, which may also signify entertaining high ambitions and lofty aspirations, as the word منکب which also means a lofty place, suggests.
c
2:23; 20:54.
1450
«古兰经» 一再劝告, 在世要旅行, 因为离家去异乡做客大大有助于增进人的知识和经验。
d
2:23; 20:54.
4296
Commentary:
Journeying in the earth is recommended again and again in the Quran, because leaving one’s home and travelling to other lands and countries helps to add to one’s knowledge and experience.
The verse also recommends making full use of mountains, which may also signify entertaining high ambitions and lofty aspirations, as the word منکب which also means a lofty place, suggests.
c
2:23; 20:54.
3081
Journeying in the earth is recommended again and again in the Qur’an because leaving one’s home and travelling to other lands and countries greatly helps to add to one’s knowledge and experience.
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
16:46; 17:69; 34:10.
It is because punishment is generally spoken of in the Qur’an as coming down from heaven that God is referred to here and in the next verse as being in heaven; otherwise God is here, there and everywhere.
6:66; 16:46; 17:69; 34:10.
Commentary:
It is because punishment is generally spoken of in the Quran as coming down from heaven that God is referred to, here and in the next verse, as being in heaven; otherwise God is here, there and everywhere. "He is in the heaven and He is in the earth and He is where man is, even nearer to him that his jugular vein" (43:85; 50:17 & 57:4).
d
16:46; 17:69; 34:10.
1451
因为 «古兰经» 上通常把惩罚说成自天而降, 所以这儿和下一节经文中安拉被说成在天上。其实, 安拉在这里, 也在那里, 他是无处不在的。
a
6:66; 16:46; 17:69; 34:10.
4297
Commentary:
It is because punishment is generally spoken of in the Quran as coming down from heaven that God is referred to, here and in the next verse, as being in heaven; otherwise God is here, there and everywhere. "He is in the heaven and He is in the earth and He is where man is, even nearer to him that his jugular vein" (43:85; 50:17 & 57:4).
d
16:46; 17:69; 34:10.
3082
It is because punishment is generally spoken of in the Qur’an as coming down from heaven that God is referred to here and in the next verse as being in heaven; otherwise God is here, there and everywhere.
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
یعنی زلزلوں سے اور بیماریوں سے اس نے تم کو محفوظ کیا ہوا ہے۔ ورنہ پرندے آسمان پر اڑتے ہوئے انتظار کر رہے ہیں کہ تم پر عذاب آئے اور وہ جھپٹ کر تمہاری لاشیں کھائیں۔
16:80.
If the disbelievers continue to oppose Truth, they will be destroyed by famines, earthquakes; particularly by wars, and the birds of the skies will feast upon their dead bodies (16:80). See also note {1880} in "The Larger Edition of the Commentary."
16:80.
Commentary:
The verse as the context shows, refers to Divine punishment that is in store for disbelievers. It purports to say that if they continue to oppose truth, they will be destroyed by famines, earthquakes and particularly by wars, and the birds of the skies will feast on their dead bodies. The Merciful God grants them respite that they might accept the Heavenly Message and save themselves from Divine punishment. See also 16:80.
a
16:80.
1452
如果不信者继续反对真理, 他们将毁于饥荒、地震, 尤其是毁于战争, 天上的飞鸟将以他们的尸体为美餐 (16:80)。另见 《大版本的注释本》中第1880条注。
1
یعنی زلزلوں سے اور بیماریوں سے اس نے تم کو محفوظ کیا ہوا ہے۔ ورنہ پرندے آسمان پر اڑتے ہوئے انتظار کر رہے ہیں کہ تم پر عذاب آئے اور وہ جھپٹ کر تمہاری لاشیں کھائیں۔
b
16:80.
4298
Commentary:
The verse as the context shows, refers to Divine punishment that is in store for disbelievers. It purports to say that if they continue to oppose truth, they will be destroyed by famines, earthquakes and particularly by wars, and the birds of the skies will feast on their dead bodies. The Merciful God grants them respite that they might accept the Heavenly Message and save themselves from Divine punishment. See also 16:80.
a
16:80.
3083
If the disbelievers continue to oppose Truth, they will be destroyed by famines, earthquakes; particularly by wars, and the birds of the skies will feast upon their dead bodies (16:80). See also note {1880} in "The Larger Edition of the Commentary."
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ ۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Commentary:
The verse warns disbelievers that if on account of their persistent rejection of the Divine Message and opposition to, and persecution of, the believers they (believers) were allowed to take up arms against them, their armies will be entirely helpless against Heavenly forces that would come to the help of believers.
4299
Commentary:
The verse warns disbelievers that if on account of their persistent rejection of the Divine Message and opposition to, and persecution of, the believers they (believers) were allowed to take up arms against them, their armies will be entirely helpless against Heavenly forces that would come to the help of believers.
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ ۚ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
10:32; 34:25.
10:32; 34:25.
The reference may be to the terrible famine that held Mecca in its grip for several years till the Meccans begged the Holy Prophet to pray for their deliverance from the scourge. See also {2694}.
10:32; 34:25.
Commentary:
The reference may be to the terrible famine that held Mecca in its grip for several years till the Meccans begged the Holy Prophet to pray for their deliverance from the scourge. See also 44:13.
b
10:32; 34:25.
a
10:32; 34:25.
4300
Commentary:
The reference may be to the terrible famine that held Mecca in its grip for several years till the Meccans begged the Holy Prophet to pray for their deliverance from the scourge. See also 44:13.
b
10:32; 34:25.
3084
The reference may be to the terrible famine that held Mecca in its grip for several years till the Meccans begged the Holy Prophet to pray for their deliverance from the scourge. See also {2694}.
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
不信者, 在怀疑和不信的黑暗中垂下了脑袋、卑躬屈膝的走上了错路, 而信者信仰坚定, 径直地走上正道, 高高地昂起了头颅。这两者能一样？
The disbelievers walk on the wrong path, hanging down their heads and groveling in the darkness of doubt and disbelief, while believers, in the certainty of faith, go straight on the path of Truth, holding their heads high. Can the two be equal?
Commentary:
The verse means that disbelievers walk on the wrong path, hanging down their heads and grovelling in the darkness of doubt and disbelief, while believers, in the certainty of faith, go straight on the path of truth, holding their head high. Can the two be equal?
1453
不信者, 在怀疑和不信的黑暗中垂下了脑袋、卑躬屈膝的走上了错路, 而信者信仰坚定, 径直地走上正道, 高高地昂起了头颅。这两者能一样？
4301
Commentary:
The verse means that disbelievers walk on the wrong path, hanging down their heads and grovelling in the darkness of doubt and disbelief, while believers, in the certainty of faith, go straight on the path of truth, holding their head high. Can the two be equal?
3085
The disbelievers walk on the wrong path, hanging down their heads and groveling in the darkness of doubt and disbelief, while believers, in the certainty of faith, go straight on the path of Truth, holding their heads high. Can the two be equal?
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًا مَّا تَشْكُرُونَ
16:79; 23:79.
16:79; 23:79.
16:79; 23:79.
Commentary:
Disbelievers are told that God has given them eyes to see so that they might benefit from the signs He has shown in support of truth. He has given them ears to listen to the Divine Message. He has given them powers of mind that they might understand and realize the Divine Message. People do not make use of these God-given faculties and choose to welter in the quagmire of doubt; شکر (shukr) meaning to make proper use of a thing.
c
16:79; 23:79.
a
16:79; 23:79.
4302
Commentary:
Disbelievers are told that God has given them eyes to see so that they might benefit from the signs He has shown in support of truth. He has given them ears to listen to the Divine Message. He has given them powers of mind that they might understand and realize the Divine Message. People do not make use of these God-given faculties and choose to welter in the quagmire of doubt; شکر (shukr) meaning to make proper use of a thing.
a
16:79; 23:79.
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
23:80.
23:80.
d
23:80.
b
23:80.
4303
Commentary:
Man has been created that he may lead a purposeful life on earth and may achieve the grand object of his creation after which he will have to render an account of his deeds and actions.
b
23:80.
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
21:39; 34:30; 36:49.
21:39; 34:30; 36:49.
a
21:39; 34:30; 36:49.
c
21:39; 34:30; 36:49.
4304
Commentary:
"This promise" may refer to the promise of Divine punishment made in 17-22 above.
c
21:39; 34:30; 36:49.
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
22:50; 26:116; 29:51.
22:50; 26:116; 29:51.
22:50; 26:116; 29:51.
b
22:50; 26:116; 29:51.
d
22:50; 26:116; 29:51.
d
22:50; 26:116; 29:51.
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
不信者的特点是, 只要还没有受到惩罚, 他们就吹牛说大话, 嘲弄讥笑信者, 但当他们面临惩罚的时候就只感到沮丧、灰心、情绪低落。
It is characteristic of disbelievers that as long as punishment does not overtake them, they boast and brag and hurl jibes and raileries at believers, but when they are face to face with it, they are seized with a sense of extreme frustration, dismay and dejection.
21:40.
Commentary:
It is characteristic of disbelievers that as long as punishment does not overtake them, they boast and brag and hurl jibes and railleries at believers, but when they are face to face with it, they are seized with a sense of extreme frustration, dismay, and dejection.
1454
不信者的特点是, 只要还没有受到惩罚, 他们就吹牛说大话, 嘲弄讥笑信者, 但当他们面临惩罚的时候就只感到沮丧、灰心、情绪低落。
e
21:40.
4305
Commentary:
It is characteristic of disbelievers that as long as punishment does not overtake them, they boast and brag and hurl jibes and railleries at believers, but when they are face to face with it, they are seized with a sense of extreme frustration, dismay, and dejection.
3086
It is characteristic of disbelievers that as long as punishment does not overtake them, they boast and brag and hurl jibes and raileries at believers, but when they are face to face with it, they are seized with a sense of extreme frustration, dismay and dejection.
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
یعنی ہمارے مرنے کے بعد بھی کافروں پر عذاب آیا‘ تو ہمارے مرنے سے ان کو کیا فائدہ ہوگا۔
ایک روسی پروفیسر جو اٹامک تجربوں پر مقرر تھا مجھے ملنے آیا تو میں نے اس سے یہی سوال کیا کہ امریکہ نے بھی بم بنائے اور تم نے بھی بنائے اس سے دونوں قوموں کو کیا فائدہ پہنچا۔ اگر امریکہ نے روس تباہ کر دیا یا روس نے امریکہ‘ تو اس سے دونوں قوموں کو کیا خوشی ہوگی؟ اس نے یہی جواب دیا کہ ہم کوشش کر رہے ہیں کہ بم استعمال نہ ہوں اور کچھ نہیں کر سکتے۔
1
یعنی ہمارے مرنے کے بعد بھی کافروں پر عذاب آیا‘ تو ہمارے مرنے سے ان کو کیا فائدہ ہوگا۔
2
ایک روسی پروفیسر جو اٹامک تجربوں پر مقرر تھا مجھے ملنے آیا تو میں نے اس سے یہی سوال کیا کہ امریکہ نے بھی بم بنائے اور تم نے بھی بنائے اس سے دونوں قوموں کو کیا فائدہ پہنچا۔ اگر امریکہ نے روس تباہ کر دیا یا روس نے امریکہ‘ تو اس سے دونوں قوموں کو کیا خوشی ہوگی؟ اس نے یہی جواب دیا کہ ہم کوشش کر رہے ہیں کہ بم استعمال نہ ہوں اور کچھ نہیں کر سکتے۔
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
The Divine attribute Ar-Rahman (the Beneficent) has been repeatedly mentioned in this Surah, as at many other places in the Qur’an, because all the Divine bounties and favours mentioned in it, whether pertaining to man’s physical sustenance or his spiritual development, are the direct result of God’s beneficence (Rahmaniyyah).
Commentary:
The Divine attribute الرحمان (the Beneficent) has been repeatedly mentioned in the Surah because all the Divine gifts and favours mentioned in it, whether pertaining to man’s physical sustenance or his spiritual development, are the direct result of God’s beneficence (رحمانیة).
4306
Commentary:
The Divine attribute الرحمان (the Beneficent) has been repeatedly mentioned in the Surah because all the Divine gifts and favours mentioned in it, whether pertaining to man’s physical sustenance or his spiritual development, are the direct result of God’s beneficence (رحمانیة).
3087
The Divine attribute Ar-Rahman (the Beneficent) has been repeatedly mentioned in this Surah, as at many other places in the Qur’an, because all the Divine bounties and favours mentioned in it, whether pertaining to man’s physical sustenance or his spiritual development, are the direct result of God’s beneficence (Rahmaniyyah).
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ
一切生命不管是物质的还是精神的, 都赖于水--------前者靠雨水, 后者靠真主的启示之水。
All life, whether physical or spiritual, depends on water—the former on rain-water and the latter on the water of Divine revelation.
Commentary:
All life, whether physical or spiritual depends on water,—the former, on rainwater and the latter on the water of Divine revelation.
1455
一切生命不管是物质的还是精神的, 都赖于水--------前者靠雨水, 后者靠真主的启示之水。
4307
Commentary:
All life, whether physical or spiritual depends on water,—the former, on rainwater and the latter on the water of Divine revelation.
3088
All life, whether physical or spiritual, depends on water—the former on rain-water and the latter on the water of Divine revelation.