Ruku 503 ع
Section 503 of 556 • 9 Verses
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
14:43, 44.
14:43-44.
a
14:43, 44.
1490
据有些权威学者指出, 这几节经文描写穆圣的反对者以不同形式从不同方面向他发来的危险的攻击。但这一节和上一节经文也可看作是对伊斯兰教未来的胜利作了预言性的描述。当时阿拉伯全国各地的异教部落匆匆派代表赶来进谒穆圣, 恳求收容为伊斯兰教信者。这几节经文也可以指这样的意义: 古莱西人领袖们向穆圣提出了十分诱人的主张, 只要他放弃布道,放弃反对他们的偶像。
a
14:43-44.
d
14:43, 44.
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
This and the preceding verse give a prophetic description of the coming triumph of Islam when the pagan tribes of Arabia, from every part of the country, hastened to wait in deputations upon the Holy Prophet, begging to be taken into the fold of Islam. Or, the verses may refer to the highly alluring offers made by the leaders of the Quraish to the Holy Prophet, if only he should give up preaching against their idols. By some authorities, however, the verses have been taken to refer to the dangerous attacks that were made on the Holy Prophet in different forms and from different directions by his opponents.
Commentary:
This and the preceding verse give a prophetic description of the coming triumph of Islam when the pagan tribes of Arabia, from every part of the country, hastened to wait in deputations upon the Holy Prophet, begging to be taken into the fold of Islam. Or the verses may refer to the highly alluring offers made by the leaders of the Quraish to the Holy Prophet, if only he should give up preaching against their idols. By some authorities, however, the verses have been taken to refer to the dangerous attacks that were made on the Holy Prophet in different forms by his opponents.
4381
Commentary:
This and the preceding verse give a prophetic description of the coming triumph of Islam when the pagan tribes of Arabia, from every part of the country, hastened to wait in deputations upon the Holy Prophet, begging to be taken into the fold of Islam. Or the verses may refer to the highly alluring offers made by the leaders of the Quraish to the Holy Prophet, if only he should give up preaching against their idols. By some authorities, however, the verses have been taken to refer to the dangerous attacks that were made on the Holy Prophet in different forms by his opponents.
3126
This and the preceding verse give a prophetic description of the coming triumph of Islam when the pagan tribes of Arabia, from every part of the country, hastened to wait in deputations upon the Holy Prophet, begging to be taken into the fold of Islam. Or, the verses may refer to the highly alluring offers made by the leaders of the Quraish to the Holy Prophet, if only he should give up preaching against their idols. By some authorities, however, the verses have been taken to refer to the dangerous attacks that were made on the Holy Prophet in different forms and from different directions by his opponents.
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
كَلَّآ ۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
مِمَّا (Mimma) 这个字是安拉赐予人类的天赋力量和才能的意思。
The word Mimma signifies, natural powers and faculties with which God has endowed man.
Commentary:
Taken along with its predecessor, the verse would mean that a man cannot hope to be received into God’s favour by mere expression of a pious wish. He has first to discharge his obligations to God, and his fellow-beings, and by making full use of God-given powers and faculties he has to traverse all the different stages of spiritual progress before he can hope to enter "the Garden of Bliss." The word مما signifies natural powers and faculties with which God has endowed him.
1491
مِمَّا (Mimma) 这个字是安拉赐予人类的天赋力量和才能的意思。
4382
Commentary:
Taken along with its predecessor, the verse would mean that a man cannot hope to be received into God’s favour by mere expression of a pious wish. He has first to discharge his obligations to God, and his fellow-beings, and by making full use of God-given powers and faculties he has to traverse all the different stages of spiritual progress before he can hope to enter "the Garden of Bliss." The word مما signifies natural powers and faculties with which God has endowed him.
3127
The word Mimma signifies, natural powers and faculties with which God has endowed man.
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Commentary:
See 37:6.
4382A
Commentary:
See 37:6.
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
穆圣的反对者被告知, 旧秩序将消失, 在旧秩序的废墟上将出现更好的新秩序, 别人将取代他们。
The opponents of the Holy Prophet are told that old order will vanish and from its ruins will emerge a new and better order and other people will take their place.
Commentary:
The opponents of the Holy Prophet are told here that it is an unalterable Divine decree that Islam shall succeed and prevail in Arabia and that if they rejected it, other people would enter its fold and inherit God’s blessings. The old order would change and from its ruins would emerge a new and better order.
1492
穆圣的反对者被告知, 旧秩序将消失, 在旧秩序的废墟上将出现更好的新秩序, 别人将取代他们。
4382B
Commentary:
The opponents of the Holy Prophet are told here that it is an unalterable Divine decree that Islam shall succeed and prevail in Arabia and that if they rejected it, other people would enter its fold and inherit God’s blessings. The old order would change and from its ruins would emerge a new and better order.
3128
The opponents of the Holy Prophet are told that old order will vanish and from its ruins will emerge a new and better order and other people will take their place.
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
23:55; 43:84; 52:46.
23:55; 43:84; 52:46.
23:55; 43:84; 52:46.
Commentary:
The expression, "that day of theirs which they are promised," means the day of the final triumph of Islam in Arabia and the complete defeat and discomfiture of disbelief—the day of the Fall of Mecca.
b
23:55; 43:84; 52:46.
a
23:55; 43:84; 52:46.
4383
Commentary:
The expression, "that day of theirs which they are promised," means the day of the final triumph of Islam in Arabia and the complete defeat and discomfiture of disbelief—the day of the Fall of Mecca.
a
23:55; 43:84; 52:46.
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
36:52; 54:8, 9.
یہاں اگر دنیوی قیامت مراد لی جائے تو اس کے معنے یہ ہوں گے کہ جب دنیوی عذاب آجائے گا اور کفار میں ڈر کے مارے ایک نئی بیداری پیدا ہو جائے گی تو وہ اپنی قبروں میں سے تیزی سے باہر آجائیں گے یعنی زندگی کے شدید آثار ان میں پیدا ہو جائیں گے۔ جیسا کہ فتح مکہ کے بعد مکہ والوں میں پیدا ہوئے اور اتنے تیز آثار زندگی کے پیدا ہوں گے کہ یوں معلوم ہوگا کہ گویا وہ عالی شان ستونوں کی طرف دوڑتے جا رہے ہیں۔ اس کے معنے یہ ہیں کہ اس دن وہ عذاب سے پناہ لینے کی خاطر اپنے لیڈروں کی طرف دوڑ کر آئیں گے۔ چنانچہ فتح مکہ پر یہی حال ہوا۔ کہ رسول کریم صلی اللہ علیہ وسلم نے جب یہ اعلان کیا کہ جو شخص اپنے
36:52; 54:8, 9.
36:52; 50:45; 54:8.
Important Words:
اجداث (graves) being the plural of جدث which means, a grave; a sepulchre (Lane), it stands here for the houses of the disbelievers who were spiritually no better than dead.
نصب means, a thing set up; a mile-stone; a goal or target (Aqrab).
Commentary:
See next verse.
c
36:52; 54:8, 9.
1
یہاں اگر دنیوی قیامت مراد لی جائے تو اس کے معنے یہ ہوں گے کہ جب دنیوی عذاب آجائے گا اور کفار میں ڈر کے مارے ایک نئی بیداری پیدا ہو جائے گی تو وہ اپنی قبروں میں سے تیزی سے باہر آجائیں گے یعنی زندگی کے شدید آثار ان میں پیدا ہو جائیں گے۔ جیسا کہ فتح مکہ کے بعد مکہ والوں میں پیدا ہوئے اور اتنے تیز آثار زندگی کے پیدا ہوں گے کہ یوں معلوم ہوگا کہ گویا وہ عالی شان ستونوں کی طرف دوڑتے جا رہے ہیں۔ اس کے معنے یہ ہیں کہ اس دن وہ عذاب سے پناہ لینے کی خاطر اپنے لیڈروں کی طرف دوڑ کر آئیں گے۔ چنانچہ فتح مکہ پر یہی حال ہوا۔ کہ رسول کریم صلی اللہ علیہ وسلم نے جب یہ اعلان کیا کہ جو شخص اپنے
b
36:52; 50:45; 54:8.
4384
Important Words:
اجداث (graves) being the plural of جدث which means, a grave; a sepulchre (Lane), it stands here for the houses of the disbelievers who were spiritually no better than dead.
نصب means, a thing set up; a mile-stone; a goal or target (Aqrab).
Commentary:
See next verse.
b
36:52; 54:8, 9.
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
10:28; 54:8.
This verse and the preceding one contain a graphic picture of the leaders of the Quraish, after the Fall of Mecca, when they came to the Holy Prophet completely dejected, dispirited and dismayed, their eyes cast down, and disappointment and a sense of guilt and regret writ large on their faces.
10:28; 54:8.
Commentary:
What a true and graphic picture of the leaders of the Quraish, after the Fall of Mecca, when they came to the Holy Prophet, completely dejected, dispirited and dismayed, their eyes cast down, and disappointment, and a sense of guilt and regret, writ large on their faces? They deserved a very severe punishment, but the Holy Prophet forgave them out of such magnanimity of heart, as is unparalleled in history, not uttering even a word of reproach or taunt. That was their promised day—the day of their utter disgrace and humiliation.
a
10:28; 54:8.
1493
这节经文和上一节内有一幅对麦加攻克后古莱西人领袖们的生动写照。当他们来到穆圣那里时, 完全沮丧了, 垂头丧气、无精打采、两目下垂、失望、罪恶感和懊悔等情绪在他们脸上清晰可见。
c
10:28; 54:8.
4385
Commentary:
What a true and graphic picture of the leaders of the Quraish, after the Fall of Mecca, when they came to the Holy Prophet, completely dejected, dispirited and dismayed, their eyes cast down, and disappointment, and a sense of guilt and regret, writ large on their faces? They deserved a very severe punishment, but the Holy Prophet forgave them out of such magnanimity of heart, as is unparalleled in history, not uttering even a word of reproach or taunt. That was their promised day—the day of their utter disgrace and humiliation.
c
10:28; 54:8.
3129
This verse and the preceding one contain a graphic picture of the leaders of the Quraish, after the Fall of Mecca, when they came to the Holy Prophet completely dejected, dispirited and dismayed, their eyes cast down, and disappointment and a sense of guilt and regret writ large on their faces.