Ruku 516 ع
Section 516 of 556 • 41 Verses
المرسلات
Al-Mursalat
The Emissaries • makkah • 50 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
وَٱلْمُرْسَلَٰتِ عُرْفًا
这节经文和以下四节经文所提到的事物, 力量或存在被各种权威学者们用来指风、指天使、指安拉的使者及其信徒、特别而十分恰当地用来指穆圣的伙伴。作为指穆圣的伙伴, 这节经文的意思就是: 在开始的时候穆圣的伙伴要缓慢地、文雅地传播伊斯兰教的启示。
اس آیت میں ان گھوڑوں یا صحابہؓ کو جو اُن پر چڑھتے تھے شہادت کے طور پر پیش کیا ہے کہ پہلے خداتعالیٰ ان کو نیکی کی اشاعت کے لئے آہستگی سے دنیا میں پھیلائے گا اور یہی معنے مُرْسَلَات کے ہیں۔
The things, agencies or beings, mentioned in this and the following four verses, have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning the Companions of the Holy Prophet would spread the Message of Islam slowly and gently.
Important Words:
واو (by). For the philosophy and significance of Quranic oaths see 37:2 & 91:2.
عرفا (goodness) is derived from عرف (‘arafa) which means, he knew it or he knew it by means of any of the five senses, also by mental perception. عرف (‘urfun) means, acknowledgment or confession; goodness or a good action or quality; gentleness; beneficence, a benefit or bounty; common parlance or usage. They say جاء القوم عرفا عرفا i.e. the people came one after another (Lane).
Commentary:
The things, agencies or beings mentioned in this and the following four verses have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning of Islam the Companions of the Prophet spread the Message of truth slowly and gently; as referring to Divine Messengers it means that they appear one after the other with the Message of truth which they spread with love.
1556
这节经文和以下四节经文所提到的事物, 力量或存在被各种权威学者们用来指风、指天使、指安拉的使者及其信徒、特别而十分恰当地用来指穆圣的伙伴。作为指穆圣的伙伴, 这节经文的意思就是: 在开始的时候穆圣的伙伴要缓慢地、文雅地传播伊斯兰教的启示。
1
اس آیت میں ان گھوڑوں یا صحابہؓ کو جو اُن پر چڑھتے تھے شہادت کے طور پر پیش کیا ہے کہ پہلے خداتعالیٰ ان کو نیکی کی اشاعت کے لئے آہستگی سے دنیا میں پھیلائے گا اور یہی معنے مُرْسَلَات کے ہیں۔
4499
Important Words:
واو (by). For the philosophy and significance of Quranic oaths see 37:2 & 91:2.
عرفا (goodness) is derived from عرف (‘arafa) which means, he knew it or he knew it by means of any of the five senses, also by mental perception. عرف (‘urfun) means, acknowledgment or confession; goodness or a good action or quality; gentleness; beneficence, a benefit or bounty; common parlance or usage. They say جاء القوم عرفا عرفا i.e. the people came one after another (Lane).
Commentary:
The things, agencies or beings mentioned in this and the following four verses have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning of Islam the Companions of the Prophet spread the Message of truth slowly and gently; as referring to Divine Messengers it means that they appear one after the other with the Message of truth which they spread with love.
3204
The things, agencies or beings, mentioned in this and the following four verses, have been taken by various authorities to refer to winds; angels; God’s Messengers and their followers; and particularly and very appropriately, to the Companions of the Holy Prophet. As referring to the Companions of the Holy Prophet the verse would mean that in the beginning the Companions of the Holy Prophet would spread the Message of Islam slowly and gently.
فَٱلْعَٰصِفَٰتِ عَصْفًا
在克服了开头传播 «古兰经» 工作的困难之后, 穆圣的伙伴们就进展得快多了, 而且更有力地进行传播伊斯兰教的启示; 这节经文的意思也可是这样: 在 «古兰经» 教义的帮助下, 他们驱走了面前的谎言和恶势力, 犹如秋风扫落叶。
اس کے بعد بتایا کہ پھر وہ تیزی سے چلنے لگ جاتی ہیں۔ یعنی پہلے صحابہؓ آہستگی سے دنیا میں پھیلیں گے۔ مگر پھر طاقت پکڑتے جائیں گے اور ان کی ترقی کی رفتار تیز ہو جائے گی۔
After the initial difficulties in the work of the preaching having been overcome, the Companions of the Holy Prophet would proceed much faster and carry on the Message of Islam with greater vigour; or, the verse may mean that with the help of the Quranic teaching, they would scatter before them falsehood and the forces of evil as broken straw is carried before the wind.
Important Words:
عصفاً (forceful pushing). عصف means, he was quick or swift. عصفت الریح means, the wind blew violently or vehemently. عصف الزرع means, he cut the corn from its stalks or before its maturity. عصف means, straw or broken straw (Lane).
Commentary:
In view of the different meanings of عصف the verse may be taken to mean that after the initial difficulties in the preaching had been overcome, the Companions of the Holy Prophet were able to proceed much faster and carry on the Quranic Message with great vigour; or that, with the help of the Quranic teaching, they scattered before them falsehood and the forces of evil as broken straw is carried before the wind.
1557
在克服了开头传播 «古兰经» 工作的困难之后, 穆圣的伙伴们就进展得快多了, 而且更有力地进行传播伊斯兰教的启示; 这节经文的意思也可是这样: 在 «古兰经» 教义的帮助下, 他们驱走了面前的谎言和恶势力, 犹如秋风扫落叶。
2
اس کے بعد بتایا کہ پھر وہ تیزی سے چلنے لگ جاتی ہیں۔ یعنی پہلے صحابہؓ آہستگی سے دنیا میں پھیلیں گے۔ مگر پھر طاقت پکڑتے جائیں گے اور ان کی ترقی کی رفتار تیز ہو جائے گی۔
4500
Important Words:
عصفاً (forceful pushing). عصف means, he was quick or swift. عصفت الریح means, the wind blew violently or vehemently. عصف الزرع means, he cut the corn from its stalks or before its maturity. عصف means, straw or broken straw (Lane).
Commentary:
In view of the different meanings of عصف the verse may be taken to mean that after the initial difficulties in the preaching had been overcome, the Companions of the Holy Prophet were able to proceed much faster and carry on the Quranic Message with great vigour; or that, with the help of the Quranic teaching, they scattered before them falsehood and the forces of evil as broken straw is carried before the wind.
3205
After the initial difficulties in the work of the preaching having been overcome, the Companions of the Holy Prophet would proceed much faster and carry on the Message of Islam with greater vigour; or, the verse may mean that with the help of the Quranic teaching, they would scatter before them falsehood and the forces of evil as broken straw is carried before the wind.
وَٱلنَّٰشِرَٰتِ نَشْرًا
他们要公开赞扬并四处传播真理的启示; 或到处散播善良的种子。
اس آیت میں پھر صحابہ ؓ کا ذکر ہے۔ جو آخر اسلام کو دنیا میں پھیلا دیں گے۔
They would proclaim and spread the Message of Truth far and wide; or scatter the seeds of goodness everywhere.
Commentary:
The verse means that they proclaimed and spread the Message of truth far and wide, or scattered the seeds of goodness everywhere.
1558
他们要公开赞扬并四处传播真理的启示; 或到处散播善良的种子。
3
اس آیت میں پھر صحابہ ؓ کا ذکر ہے۔ جو آخر اسلام کو دنیا میں پھیلا دیں گے۔
4501
Commentary:
The verse means that they proclaimed and spread the Message of truth far and wide, or scattered the seeds of goodness everywhere.
3206
They would proclaim and spread the Message of Truth far and wide; or scatter the seeds of goodness everywhere.
فَٱلْفَٰرِقَٰتِ فَرْقًا
اس آیت میں بھی صحابہؓ کا ذکر ہے کہ وہ آخر حق و باطل میں فرق کرکے دکھلا دیں گے۔
With the dissemination of the Quranic Message, Truth will become distinguished from falsehood and good men from bad men.
Commentary:
With the dissemination of the Quranic Message, truth became distinct from falsehood and good men from bad men.
4
اس آیت میں بھی صحابہؓ کا ذکر ہے کہ وہ آخر حق و باطل میں فرق کرکے دکھلا دیں گے۔
4502
Commentary:
With the dissemination of the Quranic Message, truth became distinct from falsehood and good men from bad men.
3207
With the dissemination of the Quranic Message, Truth will become distinguished from falsehood and good men from bad men.
فَٱلْمُلْقِيَٰتِ ذِكْرًا
Commentary:
Divine Messengers, or the Companions of the Holy Prophet, spread the Divine Message in order to warn people and also to establish the fact that they had conveyed the Message and thus had discharged the duty entrusted to them.
4503
Commentary:
Divine Messengers, or the Companions of the Holy Prophet, spread the Divine Message in order to warn people and also to establish the fact that they had conveyed the Message and thus had discharged the duty entrusted to them.
عُذْرًا أَوْ نُذْرًا
The verse signifies that the fact will become established that they had conveyed and fully discharged the duty entrusted to them.
3208
The verse signifies that the fact will become established that they had conveyed and fully discharged the duty entrusted to them.
إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ
51:6.
51:6.
b
51:6.
a
51:6; 52:8.
4504
Commentary:
The promised event is either the final triumph of truth over falsehood, or the Resurrection.
b
51:6.
فَإِذَا ٱلنُّجُومُ طُمِسَتْ
یعنی علماء خراب ہو جائیں گے۔
82:3.
Important Words:
طمست (are made to lose their light). طمس means, it became effaced or obliterated. طمس النجم means, the star lost or became deprived of its light طمس الغیم النجوم means, the clouds concealed or covered the stars. (Lane & Aqrab). See also 10:89.
Commentary:
The verse means: When the religious divines become corrupt and cease to provide guidance to the masses, or when diverse calamities are about to befall people. The Arabs regarded the disappearance of stars as a sign of impending calamities.
c
82:3.
1559
这节经文的意思是: 当各种灾难快要降临于人的时候。阿拉伯人认为星辰的消失是灾难即将来临的迹象。
5
یعنی علماء خراب ہو جائیں گے۔
b
82:3.
4505
Important Words:
طمست (are made to lose their light). طمس means, it became effaced or obliterated. طمس النجم means, the star lost or became deprived of its light طمس الغیم النجوم means, the clouds concealed or covered the stars. (Lane & Aqrab). See also 10:89.
Commentary:
The verse means: When the religious divines become corrupt and cease to provide guidance to the masses, or when diverse calamities are about to befall people. The Arabs regarded the disappearance of stars as a sign of impending calamities.
a
82:3.
3209
The verse means, when diverse calamities are about to befall people. The Arabs regarded the disappearance of stars as a sign of impending calamities.
وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
a
78:21; 82:2.
1560
当大灾大难来到世间的时候。
1
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
4506
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
b
78:21; 82:2.
3210
When great calamities and miseries come upon the world.
وَإِذَا ٱلْجِبَالُ نُسِفَتْ
当巨大的变化发生的时候; 或者当强有力的和有影响力的人遭受失败的时候; 或者当历史悠久的旧制度被彻底摧毁的时候。总而言之, 当整个腐败的秩序死亡的时候。
یعنی دنیا کے بادشاہ بھی تباہ کر دیئے جائیں گے۔
When great changes take place, or when powerful and influential men are laid low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order dies out.
78:21; 81:4.
Commentary:
The purport of the verse is: When great changes take place, or when powerful and influential men are brought low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order changes. For جبال see 14:47.
1561
当巨大的变化发生的时候; 或者当强有力的和有影响力的人遭受失败的时候; 或者当历史悠久的旧制度被彻底摧毁的时候。总而言之, 当整个腐败的秩序死亡的时候。
2
یعنی دنیا کے بادشاہ بھی تباہ کر دیئے جائیں گے۔
a
78:21; 81:4.
4507
Commentary:
The purport of the verse is: When great changes take place, or when powerful and influential men are brought low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order changes. For جبال see 14:47.
3211
When great changes take place, or when powerful and influential men are laid low; or when old and time-honoured institutions are destroyed, root and branch. In short, when the whole corrupt order dies out.
وَإِذَا ٱلرُّسُلُ أُقِّتَتْ
当一个伟大的精神王国的复兴者出现的时候, 他具有安拉的使者们的权力和精神, 似乎被披着所有使者的披风。
یعنی ایک ایسا مامور کھڑا ہوگا جسے سب نبیوں کے نام دیئے جائیں گے۔ یعنی اس کے متعلق موسیٰؑ‘ عیسیٰؑ‘ کرشنؑ‘ رام چندرؑ اور بدھؑ سب کی پیشگوئیاں ہوں گی۔ اسی طرح بعد کے ولیوں کی۔ جیسے امام احمد سرہندیؒ اور نعمت اللہ ولیؒ وغیرہ کی پیشگوئیاں بھی ہوں گی۔
When a great Heavenly Reformer will appear with the power and spirit of God’s Messengers, clad, as it were, in the mantles of all of them.
Commentary:
The meaning is: When prophecies concerning the second advent of various Messengers will be fulfilled with the appearance in the world of a great heavenly Reformer who will come in the power and spirit of such Messengers, clad, as it were, in the mantles of all of them.
1562
当一个伟大的精神王国的复兴者出现的时候, 他具有安拉的使者们的权力和精神, 似乎被披着所有使者的披风。
3
یعنی ایک ایسا مامور کھڑا ہوگا جسے سب نبیوں کے نام دیئے جائیں گے۔ یعنی اس کے متعلق موسیٰؑ‘ عیسیٰؑ‘ کرشنؑ‘ رام چندرؑ اور بدھؑ سب کی پیشگوئیاں ہوں گی۔ اسی طرح بعد کے ولیوں کی۔ جیسے امام احمد سرہندیؒ اور نعمت اللہ ولیؒ وغیرہ کی پیشگوئیاں بھی ہوں گی۔
4508
Commentary:
The meaning is: When prophecies concerning the second advent of various Messengers will be fulfilled with the appearance in the world of a great heavenly Reformer who will come in the power and spirit of such Messengers, clad, as it were, in the mantles of all of them.
3212
When a great Heavenly Reformer will appear with the power and spirit of God’s Messengers, clad, as it were, in the mantles of all of them.
لِأَىِّ يَوْمٍ أُجِّلَتْ
Important Words:
أجلت (deferred) is derived from أجل (ajila) which means, it was or became delayed, postponed, kept back or it had a term or period appointed for it at which it should fall due or come to pass. أجل الشیء (ajjala) means, he delayed or postponed or deferred the thing or he appointed a period or term for it. (Lane & Aqrab).
4509
Important Words:
أجلت (deferred) is derived from أجل (ajila) which means, it was or became delayed, postponed, kept back or it had a term or period appointed for it at which it should fall due or come to pass. أجل الشیء (ajjala) means, he delayed or postponed or deferred the thing or he appointed a period or term for it. (Lane & Aqrab).
لِيَوْمِ ٱلْفَصْلِ
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
Commentary:
The Day of Decision may mean the day of the triumph of Islam over all other Faiths in the time of the Promised Messiah. Or it may mean the Resurrection Day.
4510
Commentary:
The Day of Decision may mean the day of the triumph of Islam over all other Faiths in the time of the Promised Messiah. Or it may mean the Resurrection Day.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Commentary:
The reference in the verse may be to the disbelievers in the Holy Prophet’s time or in that of the Promised Messiah.
4511
Commentary:
The reference in the verse may be to the disbelievers in the Holy Prophet’s time or in that of the Promised Messiah.
أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ
6:134.
b
6:134.
ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ
6:134.
یعنی ہلاک نہیں کریں گی۔
6:134.
b
6:134.
4
یعنی ہلاک نہیں کریں گی۔
c
6:134.
كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
یعنی پچھلی تاریخ بتاتی ہے کہ مجرموں کے ساتھ ایسا ہی سلوک ہوتا چلا آیا ہے پھر کیا وجہ ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے مجرموں کے ساتھ ایسا سلوک نہیں ہوگا۔
Commentary:
The guilty never go unpunished, and the punishment, in the time of a Divine Messenger, takes place on a larger scale, involving whole communities and nations.
5
یعنی پچھلی تاریخ بتاتی ہے کہ مجرموں کے ساتھ ایسا ہی سلوک ہوتا چلا آیا ہے پھر کیا وجہ ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم کے زمانہ کے مجرموں کے ساتھ ایسا سلوک نہیں ہوگا۔
4512
Commentary:
The guilty never go unpunished, and the punishment, in the time of a Divine Messenger, takes place on a larger scale, involving whole communities and nations.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ
32:9.
32:9.
23:14; 32:9; 36:78.
c
32:9.
a
23:14; 32:9; 36:78.
d
32:9.
فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ
إِلَىٰ قَدَرٍ مَّعْلُومٍ
فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ
这一节和以上三节经文是指子宫内的精子发育为完全成形的人的极其微妙的过程, 这真是非常神奇的创造。这个创造过程被用来论证复生日, 因为这两者之间存在着绝妙的对比, 母亲的子宫被比作人在人间的生命, 人的出生比作复生日。
اس سے مراد یہ ہے کہ ہر بچہ کے لئے کوئی الگ قانون مقرر نہیں ہوتا بلکہ ہم نے اس کے لئے سنت اللہ میں ایک اندازہ مقرر کر دیا ہے۔ اور جب سے دنیا پیدا ہوئی ہے اسی اندازہ کے مطابق کام ہوتا چلا جا رہا ہے۔ یعنی مختلف جانور پیدائشِ کاملہ کے لئے مختلف مہینوں تک ماؤں کے پیٹوں میں رہتے ہیں۔
This and the preceding three verses refer to the extremely subtle process of the development of sperm-drop in the womb, into a full-fledged human being, which indeed is a marvel of creation. This process of creation is advanced as an argument in support of the Resurrection, for there exists a beautiful parallelism between the two, the mother’s womb being likened to man’s life on earth and his birth to Resurrection.
23:15.
Commentary:
This and the preceding three verses refer to the extremely subtle process of development of the sperm drop in the womb into a full-fledged human being, which indeed is a great wonder of creation. This process of creation is advanced as an argument in support of the Resurrection. The Quran has repeatedly used this argument, for there exists a beautiful parallelism between the two, the mother’s womb being likened in the Quran to man’s life on earth and his birth to the Resurrection.
1563
这一节和以上三节经文是指子宫内的精子发育为完全成形的人的极其微妙的过程, 这真是非常神奇的创造。这个创造过程被用来论证复生日, 因为这两者之间存在着绝妙的对比, 母亲的子宫被比作人在人间的生命, 人的出生比作复生日。
1
اس سے مراد یہ ہے کہ ہر بچہ کے لئے کوئی الگ قانون مقرر نہیں ہوتا بلکہ ہم نے اس کے لئے سنت اللہ میں ایک اندازہ مقرر کر دیا ہے۔ اور جب سے دنیا پیدا ہوئی ہے اسی اندازہ کے مطابق کام ہوتا چلا جا رہا ہے۔ یعنی مختلف جانور پیدائشِ کاملہ کے لئے مختلف مہینوں تک ماؤں کے پیٹوں میں رہتے ہیں۔
b
23:15.
4513
Commentary:
This and the preceding three verses refer to the extremely subtle process of development of the sperm drop in the womb into a full-fledged human being, which indeed is a great wonder of creation. This process of creation is advanced as an argument in support of the Resurrection. The Quran has repeatedly used this argument, for there exists a beautiful parallelism between the two, the mother’s womb being likened in the Quran to man’s life on earth and his birth to the Resurrection.
3213
This and the preceding three verses refer to the extremely subtle process of the development of sperm-drop in the womb, into a full-fledged human being, which indeed is a marvel of creation. This process of creation is advanced as an argument in support of the Resurrection, for there exists a beautiful parallelism between the two, the mother’s womb being likened to man’s life on earth and his birth to Resurrection.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا
7:26.
یعنی زندہ اس کی سطح پر بستے ہیں اور مُردے یا اس میں گاڑ دیئے جاتے ہیں یا ان کی خاک اس کے دریاؤں میں بہائی جاتی ہے۔
7:26.
7:26.
Important Words:
کفاتاً (so as to hold) is derived from کفت which means, he or it hastened or was quick or swift. They say کفت الشیء الیه i.e. he drew the thing together to himself and contracted, grasped or took it. کفات is a place in which a thing is drawn together or comprehended and collected or congregated. The words الم نجعل الارض کفاتا أحیاء و أمواتاً mean: "Have We not made the earth a place which comprehends the living and the dead, or which draws to itself the living and the dead, or which is quick in its motion" (Lane & Aqrab).
Commentary:
All mortals live on earth, and when they are dead their remains in one form or other abide in the earth. The verse may also refer to the law of gravitation or to the earth’s motion on its axis or round the sun. The word کفات may also signify that all the physical needs of man have been met in the earth.
a
7:26.
2
یعنی زندہ اس کی سطح پر بستے ہیں اور مُردے یا اس میں گاڑ دیئے جاتے ہیں یا ان کی خاک اس کے دریاؤں میں بہائی جاتی ہے۔
c
7:26.
4514
Important Words:
کفاتاً (so as to hold) is derived from کفت which means, he or it hastened or was quick or swift. They say کفت الشیء الیه i.e. he drew the thing together to himself and contracted, grasped or took it. کفات is a place in which a thing is drawn together or comprehended and collected or congregated. The words الم نجعل الارض کفاتا أحیاء و أمواتاً mean: "Have We not made the earth a place which comprehends the living and the dead, or which draws to itself the living and the dead, or which is quick in its motion" (Lane & Aqrab).
Commentary:
All mortals live on earth, and when they are dead their remains in one form or other abide in the earth. The verse may also refer to the law of gravitation or to the earth’s motion on its axis or round the sun. The word کفات may also signify that all the physical needs of man have been met in the earth.
a
7:26.
أَحْيَآءً وَأَمْوَٰتًا
在世的人都要死, 人死之后其遗体以不同的形式回归于泥土。这节经文也可以指地心引力法则, 或地球在地轴上转动, 或绕着太阳转动。كِفَات (Kifat) 这字也可以表示, 人的一切物质要求都可以在泥土中得到满足。
All mortals live on earth, and when they are dead, their remains, in one form or other, abide in the earth. The verse may also refer to the law of gravitation or to earth’s motion on its axis or round the sun. The word, Kifat, may also signify that all the physical needs of man have been met in the earth.
1564
在世的人都要死, 人死之后其遗体以不同的形式回归于泥土。这节经文也可以指地心引力法则, 或地球在地轴上转动, 或绕着太阳转动。كِفَات (Kifat) 这字也可以表示, 人的一切物质要求都可以在泥土中得到满足。
3214
All mortals live on earth, and when they are dead, their remains, in one form or other, abide in the earth. The verse may also refer to the law of gravitation or to earth’s motion on its axis or round the sun. The word, Kifat, may also signify that all the physical needs of man have been met in the earth.
وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّآءً فُرَاتًا
یعنی زمین میں دینی اور دنیوی بڑی بڑی قابلیتوں کے آدمی پیدا کیے جاتے ہیں اور مادی اور روحانی پانی جو نہایت میٹھا ہوتا ہے ان روحانی اور جسمانی سرداروں کے ذریعہ سے لوگوں کو پلایا جاتا ہے یعنی روحانی لوگ الہام سنا سنا کر ان کی روحانی پیاس کو بجھاتے ہیں اور جسمانی لوگ نہریں اور ٹیوب ویل لگا لگا کر ان تک میٹھا پانی پہنچاتے ہیں۔
13:4; 15:20; 21:32; 31:11.
Important Words:
شامخات (high) is derived from شـمخ which means, it was high or lofty.
شـمخ أنفه means, he raised his nose from pride, i.e. he exalted himself, he was proud or behaved proudly. جبل شامخ means, a high or lofty mountain.
نسب شامخ means, a proud or high lineage. (Lane & Aqrab).
رواسی (mountains) is the plural of راسیة and جبال راسیة means, firm mountains (Lane).
Commentary:
The firm and high mountains not only serve as a safeguard against earthquakes but also as natural reservoirs of water on which all life depends for its sustenance.
b
13:4; 15:20; 21:32; 31:11.
1565
山作为巨大的天然水库。
3
یعنی زمین میں دینی اور دنیوی بڑی بڑی قابلیتوں کے آدمی پیدا کیے جاتے ہیں اور مادی اور روحانی پانی جو نہایت میٹھا ہوتا ہے ان روحانی اور جسمانی سرداروں کے ذریعہ سے لوگوں کو پلایا جاتا ہے یعنی روحانی لوگ الہام سنا سنا کر ان کی روحانی پیاس کو بجھاتے ہیں اور جسمانی لوگ نہریں اور ٹیوب ویل لگا لگا کر ان تک میٹھا پانی پہنچاتے ہیں۔
a
13:4; 15:20; 21:32; 31:11.
4515
Important Words:
شامخات (high) is derived from شـمخ which means, it was high or lofty.
شـمخ أنفه means, he raised his nose from pride, i.e. he exalted himself, he was proud or behaved proudly. جبل شامخ means, a high or lofty mountain.
نسب شامخ means, a proud or high lineage. (Lane & Aqrab).
رواسی (mountains) is the plural of راسیة and جبال راسیة means, firm mountains (Lane).
Commentary:
The firm and high mountains not only serve as a safeguard against earthquakes but also as natural reservoirs of water on which all life depends for its sustenance.
b
13:4; 15:20; 21:32; 31:11.
3215
Mountains serve as great natural reservoirs of water.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ
不信者的错误信仰、愚蠢的风俗和习惯在后世将化为三个叉尖的影子。根据伊本•阿巴斯传述, 这里也可以指基督教三位一体的教义。这节经文的意思也可以是, 不信者将受到右面、左面和上面三方面的惩罚。此外, 伦理学导师指出有三个因素阻碍责任感的发扬--------缺乏感受性、缺乏思想和缺乏判断。同样, 据说有三个因素阻碍道德推动力--------恐惧、骄傲和肉欲。我们可以用心理学的语言说, 致使人们入火狱应归于这三个因素--------感觉和推理的错误、性的过失和意志薄弱。
یعنی آخری زمانہ میں منکرین اسلام کی پناہ ایسی ہوگی جو پناہ نہیں کہلا سکتی بلکہ تکلیف کا موجب ہوگی۔
The wrong beliefs, foolish usages and practices, of disbelievers will take the form of three-pronged shadow in the next world. Or, according to Ibn-e-‘Abbas the reference is to the Christian doctrine of the Trinity. Or, the verse may mean that disbelievers will be punished from the right, the left and from above. Moreover, teachers of moral wisdom point to three factors which operate against the development of proper awareness of one’s duties—lack of sensitivity, lack of thought and lack of judgment. Similarly, three factors are said to operate against moral impulses having their course—fear, arrogance and sensual desires. In the language of psychology we could say that three factors are responsible for sending a man to Hell—errors of perception and reasoning, delinquencies of sex and weaknesses of will.
Commentary:
ظل (shadow), as given under Important Words, serves three main purposes: it is cool; gives protection and is a means of comfort. As is mentioned in the following two verses disbelievers will be denied all these three things. The verse may also have reference to the wrong beliefs; evil deeds; usages, and practices of disbelievers which would take the form of three-pronged shadow in the next world. Or, according to some authorities, Ibn ‘Abbas being prominent among them, the reference in the verse may be to the Christian doctrine of the Trinity. Or the verse may mean that disbelievers will be punished from the right, the left and from above.
1566
不信者的错误信仰、愚蠢的风俗和习惯在后世将化为三个叉尖的影子。根据伊本•阿巴斯传述, 这里也可以指基督教三位一体的教义。这节经文的意思也可以是, 不信者将受到右面、左面和上面三方面的惩罚。此外, 伦理学导师指出有三个因素阻碍责任感的发扬--------缺乏感受性、缺乏思想和缺乏判断。同样, 据说有三个因素阻碍道德推动力--------恐惧、骄傲和肉欲。我们可以用心理学的语言说, 致使人们入火狱应归于这三个因素--------感觉和推理的错误、性的过失和意志薄弱。
4
یعنی آخری زمانہ میں منکرین اسلام کی پناہ ایسی ہوگی جو پناہ نہیں کہلا سکتی بلکہ تکلیف کا موجب ہوگی۔
4516
Commentary:
ظل (shadow), as given under Important Words, serves three main purposes: it is cool; gives protection and is a means of comfort. As is mentioned in the following two verses disbelievers will be denied all these three things. The verse may also have reference to the wrong beliefs; evil deeds; usages, and practices of disbelievers which would take the form of three-pronged shadow in the next world. Or, according to some authorities, Ibn ‘Abbas being prominent among them, the reference in the verse may be to the Christian doctrine of the Trinity. Or the verse may mean that disbelievers will be punished from the right, the left and from above.
3216
The wrong beliefs, foolish usages and practices, of disbelievers will take the form of three-pronged shadow in the next world. Or, according to Ibn-e-‘Abbas the reference is to the Christian doctrine of the Trinity. Or, the verse may mean that disbelievers will be punished from the right, the left and from above. Moreover, teachers of moral wisdom point to three factors which operate against the development of proper awareness of one’s duties—lack of sensitivity, lack of thought and lack of judgment. Similarly, three factors are said to operate against moral impulses having their course—fear, arrogance and sensual desires. In the language of psychology we could say that three factors are responsible for sending a man to Hell—errors of perception and reasoning, delinquencies of sex and weaknesses of will.
لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ
见 56:43-45。
See 56:43-45.
Commentary:
See 56:43-44.
1567
见 56:43-45。
4517
Commentary:
See 56:43-44.
3217
See 56:43-45.
إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ
因为不信者追求安逸, 自豪于华贵的高楼大厦, 他们的罪恶和犯罪将化为高高升腾的火焰, 就像高楼大厦一样。
As disbelievers sought ease and comfort and took pride in castles and stately buildings, their sins and transgressions will take the form of flames of fire rising high like huge castles.
Commentary:
As disbelievers sought ease and comfort and took pride in castles and stately buildings, their sins and transgressions will take the form of flames of fire rising high like huge castles.
1568
因为不信者追求安逸, 自豪于华贵的高楼大厦, 他们的罪恶和犯罪将化为高高升腾的火焰, 就像高楼大厦一样。
4518
Commentary:
As disbelievers sought ease and comfort and took pride in castles and stately buildings, their sins and transgressions will take the form of flames of fire rising high like huge castles.
3218
As disbelievers sought ease and comfort and took pride in castles and stately buildings, their sins and transgressions will take the form of flames of fire rising high like huge castles.
كَأَنَّهُۥ جِمَٰلَتٌ صُفْرٌ
阿拉伯人为他们的骆驼骄傲, 因为骆驼是他们的最大财源。
The Arabs took pride in their camels which formed their greatest source of wealth.
Commentary:
The Arabs took pride in their camels of yellow colour which formed the greatest source of their wealth.
1569
阿拉伯人为他们的骆驼骄傲, 因为骆驼是他们的最大财源。
4519
Commentary:
The Arabs took pride in their camels of yellow colour which formed the greatest source of their wealth.
3218A
The Arabs took pride in their camels which formed their greatest source of wealth.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
هَٰذَا يَوْمُ لَا يَنطِقُونَ
a
78:39.
1570
见注释1076。
a
36:66; 78:39.
4520
Commentary:
See 36:66.
a
78:39.
3219
See {2457}.
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
کیونکہ اس دن خود ان کے اعضا ان پر شہادت دے رہے ہوں گے اور کسی زبانی شہادت کی ضرورت نہیں ہوگی۔
b
9:66; 66:8.
1571
不信者的犯罪得到了充分的证实, 就不容他们找借口狡辩。
1
کیونکہ اس دن خود ان کے اعضا ان پر شہادت دے رہے ہوں گے اور کسی زبانی شہادت کی ضرورت نہیں ہوگی۔
b
9:66; 66:8.
4521
Commentary:
The guilt of disbelievers having been fully established, they will not be allowed to offer any excuse or explanation.
b
9:66; 66:8.
3220
The guilt of disbelievers having been fully established, they will not be allowed to offer any excuse or explanation.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
هَٰذَا يَوْمُ ٱلْفَصْلِ ۖ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ
37:22.
37:22.
37:22.
c
37:22.
c
37:22.
c
37:22.
فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
穆圣的敌人受到了挑战, 根本没办法反对他。
The Holy Prophet’s enemies have been challenged to do their worst against him.
Commentary:
The Holy Prophet’s enemies have been challenged to do their worst against him.
1572
穆圣的敌人受到了挑战, 根本没办法反对他。
4522
Commentary:
The Holy Prophet’s enemies have been challenged to do their worst against him.
3221
The Holy Prophet’s enemies have been challenged to do their worst against him.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ