Ruku 519 ع
Section 519 of 556 • 10 Verses
إِنَّ لِلْمُتَّقِينَ مَفَازًا
4:176; 13:30; 14:24; 30:16; 68:35.
Important Words:
مفاز (triumph) is derived from فاز which means, he gained what he wished or desired; he was successful; he gained the victory. فازبه means he attained, acquired or won it. فاز من مکروه means, he became safe and secure from what he disliked. مفازmeans victory; triumph, a place of safety or security; a cause or means of prosperity or success or of the attainment of that which he deserves; the state of safety. Contrarily it also means, a place of perdition (Lane).
c
4:176; 13:30; 14:24; 30:16; 68:35.
4545
Important Words:
مفاز (triumph) is derived from فاز which means, he gained what he wished or desired; he was successful; he gained the victory. فازبه means he attained, acquired or won it. فاز من مکروه means, he became safe and secure from what he disliked. مفازmeans victory; triumph, a place of safety or security; a cause or means of prosperity or success or of the attainment of that which he deserves; the state of safety. Contrarily it also means, a place of perdition (Lane).
حَدَآئِقَ وَأَعْنَٰبًا
Among the paradisiacal blessings grapevines find very frequent mention in the Qur’an. This is because grape is a delicious and substantial food. It can be preserved for a long time, and causes intoxication. Taqwa (righteousness) also possess all these three characteristics. So grapevine is a fit reward for the righteous.
Commentary:
حدائق being the plural of حدیقة which means, a garden surrounded by a wall or fence, the verse purports to say that as the righteous believers guarded themselves against sin and vice, their virtuous deeds will take the form of gardens protected by walls in the next life.
Among the paradisiacal blessings أعناب (grapevines) finds very frequent mention in the Quran. This is because grape is a delicious and substantial food, can be preserved for a long time, and causes intoxication. تقویٰ (righteousness) also possesses all these three characteristics. So grapevine is a fit reward for متقین (the righteous).
4546
Commentary:
حدائق being the plural of حدیقة which means, a garden surrounded by a wall or fence, the verse purports to say that as the righteous believers guarded themselves against sin and vice, their virtuous deeds will take the form of gardens protected by walls in the next life.
Among the paradisiacal blessings أعناب (grapevines) finds very frequent mention in the Quran. This is because grape is a delicious and substantial food, can be preserved for a long time, and causes intoxication. تقویٰ (righteousness) also possesses all these three characteristics. So grapevine is a fit reward for متقین (the righteous).
3232
Among the paradisiacal blessings grapevines find very frequent mention in the Qur’an. This is because grape is a delicious and substantial food. It can be preserved for a long time, and causes intoxication. Taqwa (righteousness) also possess all these three characteristics. So grapevine is a fit reward for the righteous.
وَكَوَاعِبَ أَتْرَابًا
56:38.
敬畏的人将得到富有青春活力的伴侣或妻子, 并享有显赫的地位。他们将有高尚的后嗣, 并胸怀强烈的高尚抱负。كَاعِب (Ka‘ib) 的复数是 كَوَاعِب (Kawa‘ib), 意思是高尚;或荣耀;或显赫 (Lane)。另外在 «古兰经» 的56:35节中, 敬畏的信者的伴侣被描写成 فُرُشٌ مَرْفُوْعَةٌ (Furushun Marfu‘atun), 即高尚的配偶。关于天园的幸福的性质和意义的讨论, 见 «山岳» 章 (اَلطُّوْر, At-tur)、«无限博爱者» (اَلرَّحْمٰن, Ar-Rahman) 和 «大事»章 (اَلْوَاقِعَة, Al-Waqi‘ah)。
56:38.
The righteous will have companions or wives possessing freshness and vigour of youth and enjoying eminent position. They will be of noble descent and will be fired with high and noble ambitions, Ka‘ib of which the plural is Kawa‘ib meaning nobility; glory; eminence (Lane). Elsewhere (56:35) in the Qur’an, companions of the righteous believers have been described as Furushun Marfu‘atun, i.e. noble spouses. For a full discussion of the nature and significance of heavenly blessings, see Chapters At-Tur, Ar-Rahman and Al-Waqi‘ah.
56:38.
Important Words:
For أتراب see 56:38.
کواعب (young maidens) is the plural of کاعب or کاعبة which is derived from کعب. They say کعبت الجاریة i.e. the breasts of the girl began to swell or became prominent. کعب (ka‘bun) means, any joint; nobility; glory; eminence. أعلی الله کعبھم means, may God exalt their glory. ذھب کعبھم means, their glory departed. جاریة کاعب means, a girl whose breasts are beginning to swell (Aqrab & Lane).
Commentary:
The righteous will have companions or wives possessing freshness and vigour of youth and enjoying eminent positions, being of noble descent, and fired with high and noble ambitions. Elsewhere (56:35) in the Quran the companions of the righteous have been described as فرش مرفوعة i.e. noble spouses. For a full discussion of the nature and significance of heavenly blessings, see Surahs Tur, Rahman and Waqi‘ah.
d
56:38.
1578
敬畏的人将得到富有青春活力的伴侣或妻子, 并享有显赫的地位。他们将有高尚的后嗣, 并胸怀强烈的高尚抱负。كَاعِب (Ka‘ib) 的复数是 كَوَاعِب (Kawa‘ib), 意思是高尚;或荣耀;或显赫 (Lane)。另外在 «古兰经» 的56:35节中, 敬畏的信者的伴侣被描写成 فُرُشٌ مَرْفُوْعَةٌ (Furushun Marfu‘atun), 即高尚的配偶。关于天园的幸福的性质和意义的讨论, 见 «山岳» 章 (اَلطُّوْر, At-tur)、«无限博爱者» (اَلرَّحْمٰن, Ar-Rahman) 和 «大事»章 (اَلْوَاقِعَة, Al-Waqi‘ah)。
a
56:38.
4547
Important Words:
For أتراب see 56:38.
کواعب (young maidens) is the plural of کاعب or کاعبة which is derived from کعب. They say کعبت الجاریة i.e. the breasts of the girl began to swell or became prominent. کعب (ka‘bun) means, any joint; nobility; glory; eminence. أعلی الله کعبھم means, may God exalt their glory. ذھب کعبھم means, their glory departed. جاریة کاعب means, a girl whose breasts are beginning to swell (Aqrab & Lane).
Commentary:
The righteous will have companions or wives possessing freshness and vigour of youth and enjoying eminent positions, being of noble descent, and fired with high and noble ambitions. Elsewhere (56:35) in the Quran the companions of the righteous have been described as فرش مرفوعة i.e. noble spouses. For a full discussion of the nature and significance of heavenly blessings, see Surahs Tur, Rahman and Waqi‘ah.
a
56:38.
3233
The righteous will have companions or wives possessing freshness and vigour of youth and enjoying eminent position. They will be of noble descent and will be fired with high and noble ambitions, Ka‘ib of which the plural is Kawa‘ib meaning nobility; glory; eminence (Lane). Elsewhere (56:35) in the Qur’an, companions of the righteous believers have been described as Furushun Marfu‘atun, i.e. noble spouses. For a full discussion of the nature and significance of heavenly blessings, see Chapters At-Tur, Ar-Rahman and Al-Waqi‘ah.
وَكَأْسًا دِهَاقًا
为安拉而陶醉的朝圣者心中洋溢着安拉的爱, 他们将有资格饮用提高精神使人陶醉且永不降退的满杯饮料。
The God-intoxicated pilgrim, whose heart is so full of the love of God as to overflow with it, will deservedly be given to drink cups full of beverage that will add to their spiritual intoxication which will not abate.
Important Words:
دھاق (overflowing) is derived from دھق. They say دھق الکأس i.e. he filled the cup. دھق الماء means, he vehemently poured the water. کأس دھاق means, a cup so full as to overflow (Lane & Aqrab).
Commentary:
The God-intoxicated pilgrim whose heart is so full of love of God as to overflow with it, will deservedly be given to drink cups, full of beverage that will add to spiritual intoxication which will not abate.
As life in the Hereafter will be a highly developed spiritual copy of the life of this world, therefore, the pleasures of that life have been described in words which we can understand. Otherwise the Quran says: "No soul knows what joy of the eyes is kept hidden for them" (32:18). And the Holy Prophet is reported to have said: "No eye has seen them, nor has any ear heard of them, nor can any mind conceive them" (Bukhari, Kitab bad’ al-Khalq).
1579
为安拉而陶醉的朝圣者心中洋溢着安拉的爱, 他们将有资格饮用提高精神使人陶醉且永不降退的满杯饮料。
4548
Important Words:
دھاق (overflowing) is derived from دھق. They say دھق الکأس i.e. he filled the cup. دھق الماء means, he vehemently poured the water. کأس دھاق means, a cup so full as to overflow (Lane & Aqrab).
Commentary:
The God-intoxicated pilgrim whose heart is so full of love of God as to overflow with it, will deservedly be given to drink cups, full of beverage that will add to spiritual intoxication which will not abate.
As life in the Hereafter will be a highly developed spiritual copy of the life of this world, therefore, the pleasures of that life have been described in words which we can understand. Otherwise the Quran says: "No soul knows what joy of the eyes is kept hidden for them" (32:18). And the Holy Prophet is reported to have said: "No eye has seen them, nor has any ear heard of them, nor can any mind conceive them" (Bukhari, Kitab bad’ al-Khalq).
3234
The God-intoxicated pilgrim, whose heart is so full of the love of God as to overflow with it, will deservedly be given to drink cups full of beverage that will add to their spiritual intoxication which will not abate.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
19:63; 52:24; 56:26.
صاحبِ اِملاء لکھتے ہیں کہ کِذَّابًا میں تکرار کے معنے پائے جاتے ہیں۔ اس لئے ہم نے کبھی کا لفظ بڑھا دیا ہے۔ دوسرے کِذَّابًا مصدر ہے جو مصدر معروف بھی ہو سکتا ہے اور مجہول بھی۔ اس کے لحاظ سے ہم نے یہ ترجمہ کیا ہے کہ ’’نہ (ان کی باتوں کو) کبھی کوئی جھٹلائے گا۔‘‘
19:63; 52:24; 56:26.
19:63; 52:24; 56:26.
a
19:63; 52:24; 56:26.
1
صاحبِ اِملاء لکھتے ہیں کہ کِذَّابًا میں تکرار کے معنے پائے جاتے ہیں۔ اس لئے ہم نے کبھی کا لفظ بڑھا دیا ہے۔ دوسرے کِذَّابًا مصدر ہے جو مصدر معروف بھی ہو سکتا ہے اور مجہول بھی۔ اس کے لحاظ سے ہم نے یہ ترجمہ کیا ہے کہ ’’نہ (ان کی باتوں کو) کبھی کوئی جھٹلائے گا۔‘‘
a
19:63; 52:24; 56:26.
b
19:63; 52:24; 56:26.
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
19:66.
19:66.
19:66; 37:6; 38:67; 44:8.
b
19:66.
b
19:66; 37:6; 38:67; 44:8.
c
19:66.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
11:106.
"The Spirit" here may signify the perfect spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection.
11:106; 20:110.
Commentary:
"The Spirit" here may signify the perfect Spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection. As applied to the present world, "the day" may signify the day of the Fall of Mecca and "the angels" may stand for the angelic Companions of the Holy Prophet who were with him on that day. For الروح see 16:3; 19:18; 32:10; 42:53.
c
11:106.
1580
“精神” 在这里可以表示完善的精神--------穆圣; “那一天” 的意思可以是复生日。
c
11:106; 20:110.
4549
Commentary:
"The Spirit" here may signify the perfect Spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection. As applied to the present world, "the day" may signify the day of the Fall of Mecca and "the angels" may stand for the angelic Companions of the Holy Prophet who were with him on that day. For الروح see 16:3; 19:18; 32:10; 42:53.
d
11:106.
3234A
"The Spirit" here may signify the perfect spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection.
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا
یعنی جو عمل وہ کر چکاہے۔
بعض مسلمان فرقے صحابہؓ کے بُغض میں اس قدر بڑھ گئے ہیں کہ وہ کہتے ہیں کہ حضرت ابوبکرؓ موت کے وقت یہی فقرہ کہتے تھے۔ پس ان کا کفر ثابت ہے۔ حالانکہ اگر یہ روایت ثابت ہو اور یہ آیت حضرت ابوبکرؓ کے متعلق ہو‘ تو ابوبکرؓ کے ایمان کے لحاظ سے اس کے یہ معنے ہوں گے کہ کفار کی باتوں کا منکر یعنی ابوبکرؓ یہ کہے گا کہ کاش! میرے ساتھ خداتعالیٰ کا معاملہ ایسا ہی ہوتا کہ نہ وہ میرے نیک اعمال کا بدلہ دیتا اور نہ میری غلطیوں کی سزا دیتا۔ اور یہ فقرہ ایک مومن کامل کا فقرہ ہے۔ حدیثوں میں تو خود رسول کریم صلی اللہ علیہ وسلم کے متعلق بھی آتا ہے کہ آپ یہ فرمایا کرتے تھے کہ میں اپنے اعمال کی و
4:43.
"The punishment" may be the punishment which is meted out to the sinful disbelievers in this world. Elsewhere in the Qur’an (32:22) this punishment has been described as nearer punishment as against the greater punishment which is punishment in the Hereafter.
4:43.
Commentary:
"The punishment which is near at hand," seems to refer to the punishment which is meted out to the sinful disbelievers in this world. Elsewhere in the Quran (32:22) this punishment has been described as العذاب الادنی (nearer punishment) as against العذاب الاکبر (the greater punishment) which is punishment in the Hereafter. This nearer punishment took the form of the defeats which the disbelievers suffered at the hands of Muslims, and finally that of the Fall of Mecca when the cup of their utter mortification and humiliation became full to the brim. The verse gives a befitting picture of the state of mind of the Quraish leaders on that day.
d
4:43.
1581
“惩罚” 的意思可以指今世有罪的不信者要遭受的惩罚。另外在 «古兰经» 32:22中, 这个惩罚被描写为更临近的惩罚, 以对照后世更大的惩罚。
1
یعنی جو عمل وہ کر چکاہے۔
2
بعض مسلمان فرقے صحابہؓ کے بُغض میں اس قدر بڑھ گئے ہیں کہ وہ کہتے ہیں کہ حضرت ابوبکرؓ موت کے وقت یہی فقرہ کہتے تھے۔ پس ان کا کفر ثابت ہے۔ حالانکہ اگر یہ روایت ثابت ہو اور یہ آیت حضرت ابوبکرؓ کے متعلق ہو‘ تو ابوبکرؓ کے ایمان کے لحاظ سے اس کے یہ معنے ہوں گے کہ کفار کی باتوں کا منکر یعنی ابوبکرؓ یہ کہے گا کہ کاش! میرے ساتھ خداتعالیٰ کا معاملہ ایسا ہی ہوتا کہ نہ وہ میرے نیک اعمال کا بدلہ دیتا اور نہ میری غلطیوں کی سزا دیتا۔ اور یہ فقرہ ایک مومن کامل کا فقرہ ہے۔ حدیثوں میں تو خود رسول کریم صلی اللہ علیہ وسلم کے متعلق بھی آتا ہے کہ آپ یہ فرمایا کرتے تھے کہ میں اپنے اعمال کی و
d
4:43.
4550
Commentary:
"The punishment which is near at hand," seems to refer to the punishment which is meted out to the sinful disbelievers in this world. Elsewhere in the Quran (32:22) this punishment has been described as العذاب الادنی (nearer punishment) as against العذاب الاکبر (the greater punishment) which is punishment in the Hereafter. This nearer punishment took the form of the defeats which the disbelievers suffered at the hands of Muslims, and finally that of the Fall of Mecca when the cup of their utter mortification and humiliation became full to the brim. The verse gives a befitting picture of the state of mind of the Quraish leaders on that day.
a
4:43.
3235
"The punishment" may be the punishment which is meted out to the sinful disbelievers in this world. Elsewhere in the Qur’an (32:22) this punishment has been described as nearer punishment as against the greater punishment which is punishment in the Hereafter.