اکۡتُبۡ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "اکۡتُبۡ".
- So write us down
- And ordain
Occurrences in Quran
Found 3 verses containing "اکۡتُبۡ".
رَبَّنَاۤ اٰمَنَّا بِمَاۤ اَنۡزَلۡتَ وَاتَّبَعۡنَا الرَّسُوۡلَ فَاکۡتُبۡنَا مَعَ الشّٰہِدِیۡنَ
Commentary:
Not only did the disciples of Jesus heartily respond to his call for aid, but also bore witness to his truth both by words of mouth and by their good example and faithful conduct. The verse also makes it clear that the disciples looked upon Jesus as only a Messenger of God with no claim to divinity.
343
Commentary:
Not only did the disciples of Jesus heartily respond to his call for aid, but also bore witness to his truth both by words of mouth and by their good example and faithful conduct. The verse also makes it clear that the disciples looked upon Jesus as only a Messenger of God with no claim to divinity.
وَاِذَا سَمِعُوۡا مَاۤ اُنۡزِلَ اِلَی الرَّسُوۡلِ تَرٰۤی اَعۡیُنَہُمۡ تَفِیۡضُ مِنَ الدَّمۡعِ مِمَّا عَرَفُوۡا مِنَ الۡحَقِّ ۖ یَقُوۡلُوۡنَ رَبَّنَاۤ اٰمَنَّا فَاکۡتُبۡنَا مَعَ الشّٰہِدِیۡنَ
3:54, 194.
3:54, 194.
The verse has also been applied to the Najashi in particular. When Ja‘far, a cousin of the Holy Prophet and spokesman of Muslim refugees in Abyssinia read to him the opening verses of the Surah Maryam, the Najashi was visibly moved and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham).
3:54, 194.
Commentary:
The description given in this verse of some of the Christians of the time of the Holy Prophet applies to all those who have a real hankering after truth and are ready to accept it wherever they find it. The verse has also been applied to Najjashi in particular. When Ja‘far, a cousin of the Holy Prophet and the spokesman of Muslim refugees to Abyssinia, tried to make clear their attitude towards Jesus and to dispel the suspicion caused by the Meccan emissaries about the alleged derogatory language used by the Quran concerning Jesus and read to Najjashithe opening verses of the chapter Maryam, the latter, along with such of his companions as feared God, was visibly moved, and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham, i. 305, 306).
a
3:54, 194.
a
3:54, 194.
714
Commentary:
The description given in this verse of some of the Christians of the time of the Holy Prophet applies to all those who have a real hankering after truth and are ready to accept it wherever they find it. The verse has also been applied to Najjashi in particular. When Ja‘far, a cousin of the Holy Prophet and the spokesman of Muslim refugees to Abyssinia, tried to make clear their attitude towards Jesus and to dispel the suspicion caused by the Meccan emissaries about the alleged derogatory language used by the Quran concerning Jesus and read to Najjashithe opening verses of the chapter Maryam, the latter, along with such of his companions as feared God, was visibly moved, and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham, i. 305, 306).
a
3:54, 194.
788
The verse has also been applied to the Najashi in particular. When Ja‘far, a cousin of the Holy Prophet and spokesman of Muslim refugees in Abyssinia read to him the opening verses of the Surah Maryam, the Najashi was visibly moved and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham).
۞ وَاکۡتُبۡ لَنَا فِیۡ ہٰذِہِ الدُّنۡیَا حَسَنَۃً وَّفِی الۡاٰخِرَۃِ اِنَّا ہُدۡنَاۤ اِلَیۡکَ ۚ قَالَ عَذَابِیۡۤ اُصِیۡبُ بِہٖ مَنۡ اَشَآءُ ۖ وَرَحۡمَتِیۡ وَسِعَتۡ کُلَّ شَیۡءٍ ۚ فَسَاَکۡتُبُہَا لِلَّذِیۡنَ یَتَّقُوۡنَ وَیُؤۡتُوۡنَ الزَّکٰوۃَ وَالَّذِیۡنَ ہُمۡ بِاٰیٰتِنَا یُؤۡمِنُوۡنَ
یعنی کبھی بلاوجہ عذاب نہیں دیتا بلکہ اکثر بخش دیتا ہوں۔
یعنی رحمت کافروں کو بھی پہنچے گی۔ مگر مومنوں کے لئے تو اسے فرض کر دیا گیا ہے۔
2:202.
2:285; 5:41.
40:8.
2:202.
2:285; 5:41.
40:8.
Commentary:
The sentence, so I will ordain it for those who act righteously and pay the Zakah and those who believe in Our Signs, consists of two parts. The first part, i.e. those who act righteously and pay the Zakah refers to those of the Israelites who sincerely believed in Moses and acted righteously, while the second part, i.e. and those who believe in Our signs, refers to the believers in the Prophets that were yet to come, particularly the Holy Prophet of Islam, as the following verse points out.
c
2:202.
d
2:285; 5:41.
e
40:8.
2
یعنی کبھی بلاوجہ عذاب نہیں دیتا بلکہ اکثر بخش دیتا ہوں۔
3
یعنی رحمت کافروں کو بھی پہنچے گی۔ مگر مومنوں کے لئے تو اسے فرض کر دیا گیا ہے۔
a
2:202.
b
2:285; 5:41.
c
40:8.
1046
Commentary:
The sentence, so I will ordain it for those who act righteously and pay the Zakah and those who believe in Our Signs, consists of two parts. The first part, i.e. those who act righteously and pay the Zakah refers to those of the Israelites who sincerely believed in Moses and acted righteously, while the second part, i.e. and those who believe in Our signs, refers to the believers in the Prophets that were yet to come, particularly the Holy Prophet of Islam, as the following verse points out.
a
2:202.
b
2:285; 5:41.
c
40:8.