بَشِّرْ
Appears 7 times in Quran
Derived Words (3)
Words derived from the stem "بَشِّرْ".
- So announce to him
- So give him the glad tidings
- So give him the tidings
- announce to them
- give to them the tidings
- So give them tidings
- So give glad tidings
Occurrences in Quran
Found 7 verses containing "بَشِّرْ".
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
عربی میں فَاء ہے جس کے معنے ’’پس‘‘ کے ہیں۔ اردو میں اس کے بغیر فقرہ مکمل ہو جاتا ہے۔ اس لئے ہم نے ’’پس‘‘ کا لفظ اڑا دیا ہے۔
See 2:62.
No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their Faith. The history of Religion provides a standing testimony to this fact.
See 2:62.
Important Words:
یقتلون (seek to kill). See 2:62.
بشرھم (announce to them). See 2:26.
Commentary:
Disbelievers are here warned that if they do not accept the Signs of God and persist in rejecting and fighting His Messengers and are not prepared to accept the arbitrament of divine revelation and of reason, they cannot escape Divine punishment. No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their faith. The history of religion provides a standing testimony to this fact; and the Holy Prophet of Islam—the Greatest of all Prophets—was not going to be an exception.
The expression فبشرھم بعذاب الیم translated as "announce to them a painful punishment" literally means, "give them the glad tidings of a painful punishment". The word بشر (give glad tidings) has been used with a twofold purpose; (1) to signify that the promised punishment is extraordinarily great, the word بشارة literally meaning a news that changes the colour of the skin of the listener; (2) to point to the fact that the disbelievers have been deprived of a great blessing. They were invited to God’s favour which was truly glad tidings but, having rejected it, they incurred His wrath and brought punishment on their heads.
c
2:62.
232
不管安拉的先知面临什么情况, 他的使命都不会失败。任何迫害或杀害先知的企图都不能阻止宗教信仰的发展。伊斯兰教的历史证明了这个事实。
1
عربی میں فَاء ہے جس کے معنے ’’پس‘‘ کے ہیں۔ اردو میں اس کے بغیر فقرہ مکمل ہو جاتا ہے۔ اس لئے ہم نے ’’پس‘‘ کا لفظ اڑا دیا ہے۔
a
See 2:62.
313
Important Words:
یقتلون (seek to kill). See 2:62.
بشرھم (announce to them). See 2:26.
Commentary:
Disbelievers are here warned that if they do not accept the Signs of God and persist in rejecting and fighting His Messengers and are not prepared to accept the arbitrament of divine revelation and of reason, they cannot escape Divine punishment. No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their faith. The history of religion provides a standing testimony to this fact; and the Holy Prophet of Islam—the Greatest of all Prophets—was not going to be an exception.
The expression فبشرھم بعذاب الیم translated as "announce to them a painful punishment" literally means, "give them the glad tidings of a painful punishment". The word بشر (give glad tidings) has been used with a twofold purpose; (1) to signify that the promised punishment is extraordinarily great, the word بشارة literally meaning a news that changes the colour of the skin of the listener; (2) to point to the fact that the disbelievers have been deprived of a great blessing. They were invited to God’s favour which was truly glad tidings but, having rejected it, they incurred His wrath and brought punishment on their heads.
c
See 2:62.
387
No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their Faith. The history of Religion provides a standing testimony to this fact.
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۗ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
4:162.
4:161.
Commentary:
This verse sheds some light on the moral degradation of the Jewish and Christian religious leaders who were opposed to the Holy Prophet. Their moral depravity and spiritual degeneration was itself evidence of the truth of Islam, because when the leaders of a religion themselves become corrupt and depraved, reformation can come only through a heavenly Messenger. Jewish and Christian leaders opposed the Holy Prophet, but their own depravity testified to the fact that he had appeared at a time when his advent was urgently needed.
The words, those who hoard up gold and silver and spend it not in the way of Allah—give to them the tidings of a painful punishment, give a graphic picture of Jews and Christians. They hoard up wealth and do not spend it in the cause of God, i.e. in propagating truth and helping the poor and needy. They are threatened with a painful punishment.
c
4:162.
d
4:161.
a
4:162.
b
4:161.
1194
Commentary:
This verse sheds some light on the moral degradation of the Jewish and Christian religious leaders who were opposed to the Holy Prophet. Their moral depravity and spiritual degeneration was itself evidence of the truth of Islam, because when the leaders of a religion themselves become corrupt and depraved, reformation can come only through a heavenly Messenger. Jewish and Christian leaders opposed the Holy Prophet, but their own depravity testified to the fact that he had appeared at a time when his advent was urgently needed.
The words, those who hoard up gold and silver and spend it not in the way of Allah—give to them the tidings of a painful punishment, give a graphic picture of Jews and Christians. They hoard up wealth and do not spend it in the cause of God, i.e. in propagating truth and helping the poor and needy. They are threatened with a painful punishment.
b
4:162.
c
4:161.
وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِىٓ أُذُنَيْهِ وَقْرًا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
جس کا پہلی آیت میں ذکر ہوا ہے۔
Commentary:
The verse under comment explains another verse of the Quran (2:8) wherein it is stated that God sets a seal on the hearts of disbelievers and on their ears and eyes. The present verse makes it clear that man first turns away disdainfully from truth, and behaves arrogantly, and turns a deaf ear to the Divine Message and heavenly admonition, and then, as a result of his arrogant behaviour and attitude, his heart becomes, as it were, sealed and he is rendered spiritually blind and deaf.
1
جس کا پہلی آیت میں ذکر ہوا ہے۔
3037
Commentary:
The verse under comment explains another verse of the Quran (2:8) wherein it is stated that God sets a seal on the hearts of disbelievers and on their ears and eyes. The present verse makes it clear that man first turns away disdainfully from truth, and behaves arrogantly, and turns a deaf ear to the Divine Message and heavenly admonition, and then, as a result of his arrogant behaviour and attitude, his heart becomes, as it were, sealed and he is rendered spiritually blind and deaf.
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
35:19.
35:19.
35:19.
Commentary:
The expression بالغیب (in secret) may mean that (1) a believer fears God while he does not see Him; (2) he behaves as a righteous and God-fearing person even when other people are not seeing him, i.e. he is sincere and honest in his belief and actions.
d
35:19.
a
35:19.
3220
Commentary:
The expression بالغیب (in secret) may mean that (1) a believer fears God while he does not see Him; (2) he behaves as a righteous and God-fearing person even when other people are not seeing him, i.e. he is sincere and honest in his belief and actions.
c
35:19.
وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ
يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
9:34.
9:34.
9:34.
b
9:34.
c
9:34.
c
9:34.