تَسۡمَعُ
Appears 7 times in Quran
Derived Words (6)
Words derived from the stem "تَسۡمَعُ".
- hear
- thou wilt hear
- hear him speak
- Will you not then hearken
- Listen not
- and thou shalt not hear
- and you shall surely hear
Occurrences in Quran
Found 7 verses containing "تَسۡمَعُ".
۞ لَتُبۡلَوُنَّ فِیۡۤ اَمۡوٰلِکُمۡ وَاَنۡفُسِکُمۡ وَلَتَسۡمَعُنَّ مِنَ الَّذِیۡنَ اُوۡتُوا الۡکِتٰبَ مِنۡ قَبۡلِکُمۡ وَمِنَ الَّذِیۡنَ اَشۡرَکُوۡۤا اَذًی کَثِیۡرًا ۚ وَاِنۡ تَصۡبِرُوۡا وَتَتَّقُوۡا فَاِنَّ ذٰلِکَ مِنۡ عَزۡمِ الۡاُمُوۡرِ
2:156; 8:29; 64:16.
5:83.
Tests and trials serve a fourfold purpose: (1) They distinguish the waverers and the weak of faith from the sincere and steadfast votaries. (2) They are a means of spiritual advancement for those sincere in faith. (3) Those going through a trial come to know the strength or weakness of their own faith and are thus enabled to shape their conduct accordingly. (4) Trials also establish the title to reward of those deserving it.
2:156; 8:29; 64:16.
5:83.
Commentary:
Tests and trials are necessary and serve a four-fold purpose: (1) They distinguish the waverers and the weak of faith from those sincere and steadfast votaries whose faith is strong and firm. (2) They become a means of spiritual advancement for those sincere in faith. (3) Those who are tried come to know of the strength or otherwise of their own faith and are thus enabled to shape their conduct accordingly. (4) Trials also establish the title to reward of those deserving it.
Indeed there never was a Prophet who, along with his followers, was not called upon to put up with abuse and hardships.
e
2:156; 8:29; 64:16.
f
5:83.
299
考验和磨难有四重作用: (1) 它们分清动摇者、信念淡薄者和真诚、坚定的信者。(2) 它们是那些信仰真诚者的精神进步的一种手段。(3) 那些经历磨难的人逐渐明白自己的信念是坚强还是淡薄, 从而能够相应调整他们的行动。(4) 磨炼也能确定那些应受到报应者的资格。
c
2:156; 8:29; 64:16.
d
5:83.
469
Commentary:
Tests and trials are necessary and serve a four-fold purpose: (1) They distinguish the waverers and the weak of faith from those sincere and steadfast votaries whose faith is strong and firm. (2) They become a means of spiritual advancement for those sincere in faith. (3) Those who are tried come to know of the strength or otherwise of their own faith and are thus enabled to shape their conduct accordingly. (4) Trials also establish the title to reward of those deserving it.
Indeed there never was a Prophet who, along with his followers, was not called upon to put up with abuse and hardships.
a
2:156; 8:29; 64:16.
b
5:83.
543
Tests and trials serve a fourfold purpose: (1) They distinguish the waverers and the weak of faith from the sincere and steadfast votaries. (2) They are a means of spiritual advancement for those sincere in faith. (3) Those going through a trial come to know the strength or weakness of their own faith and are thus enabled to shape their conduct accordingly. (4) Trials also establish the title to reward of those deserving it.
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡۤا اَطِیۡعُوا اللّٰہَ وَرَسُوۡلَہٗ وَلَا تَوَلَّوۡا عَنۡہُ وَاَنۡتُمۡ تَسۡمَعُوۡنَ
3:33; 4:60; 8:47; 24:55.
3:33; 4:60; 8:47; 24:55.
3:33; 4:60; 8:47; 24:55.
Commentary:
As God was the source of all strength and the Prophet was a means thereof, so the Faithful are here enjoined to obey God and His Messenger. Muslims had by this time witnessed many signs of God; they had only just witnessed a mighty sign in the Battle of Badr. Having witnessed so many signs, it was incumbent on them to be obedient to God and His Messenger. Those who had taken part in the Battle of Badr were all true Muslims; there was no hypocrite among them except perhaps one. But in future battles, there were to be hypocrites also; hence there was the greater need for Muslims to be on their guard and to be more careful in the matter of obedience. The fact is that until the Battle of Badr, ‘Abdullah bin Ubayy, the arch-hypocrite, and his confederates had been under the delusion that Islam was only a passing show and that the little group of Muslims would soon disappear. The victory at Badr, therefore, came to them as a severe shock, and their false hopes were shattered. So from this time onward, they became increasingly more active in their machinations against Islam and the Holy Prophet. Hence, the need of an exhortation to Muslims to be ever obedient to God and His Messenger, for it was in obedience and in unity that lay the secret of their future success and prosperity.
a
3:33; 4:60; 8:47; 24:55.
a
3:33; 4:60; 8:47; 24:55.
1109
Commentary:
As God was the source of all strength and the Prophet was a means thereof, so the Faithful are here enjoined to obey God and His Messenger. Muslims had by this time witnessed many signs of God; they had only just witnessed a mighty sign in the Battle of Badr. Having witnessed so many signs, it was incumbent on them to be obedient to God and His Messenger. Those who had taken part in the Battle of Badr were all true Muslims; there was no hypocrite among them except perhaps one. But in future battles, there were to be hypocrites also; hence there was the greater need for Muslims to be on their guard and to be more careful in the matter of obedience. The fact is that until the Battle of Badr, ‘Abdullah bin Ubayy, the arch-hypocrite, and his confederates had been under the delusion that Islam was only a passing show and that the little group of Muslims would soon disappear. The victory at Badr, therefore, came to them as a severe shock, and their false hopes were shattered. So from this time onward, they became increasingly more active in their machinations against Islam and the Holy Prophet. Hence, the need of an exhortation to Muslims to be ever obedient to God and His Messenger, for it was in obedience and in unity that lay the secret of their future success and prosperity.
c
3:33; 4:60; 8:47; 24:55.
وَکَمۡ اَہۡلَکۡنَا قَبۡلَہُمۡ مِّنۡ قَرۡنٍ ہَلۡ تُحِسُّ مِنۡہُمۡ مِّنۡ اَحَدٍ اَوۡ تَسۡمَعُ لَہُمۡ رِکۡزًۢا
17:18; 19:75; 21:12; 36:32; 50:37.
17:18; 19:75; 21:12; 36:32; 50:37.
The verse embodies for the Western Christian nations a grim warning about the dreadful fate that is in store for them if they did not accept the Truth and give up their evil ways. They are proud of their material power and resources and their worldly prosperity and progress, but have ignored the patent fact that wrong beliefs and a life of sin lead only to destruction.
17:18; 19:75; 21:12; 36:32; 50:37.
Important Words:
تحس (thou seest) is derived from حس. They say حس الشیء i.e. he perceived or became sensible of the حس (hiss) of the thing; he ascertained the thing as one ascertains a thing that is perceived by the senses; he knew the thing; or he perceived it by means of any of the senses, by seeing, feeling, touching etc.
Commentary:
The verse embodies for the western Christian nations a most grim warning about the dreadful fate that is in store for them if they did not accept the truth and give up their evil ways. It purports to say that they are proud of their material power and resources and their worldly prosperity and progress. But they have ignored the patent fact that wrong beliefs and a life of sin leads only to destruction. They are warned that there had lived before them people who were at least as powerful and prosperous as they are and yet on account of their evil deeds and transgressions they were so completely destroyed that no trace was left of them.
c
17:18; 19:75; 21:12; 36:32; 50:37.
b
17:18; 19:75; 21:12; 36:32; 50:37.
2236
Important Words:
تحس (thou seest) is derived from حس. They say حس الشیء i.e. he perceived or became sensible of the حس (hiss) of the thing; he ascertained the thing as one ascertains a thing that is perceived by the senses; he knew the thing; or he perceived it by means of any of the senses, by seeing, feeling, touching etc.
Commentary:
The verse embodies for the western Christian nations a most grim warning about the dreadful fate that is in store for them if they did not accept the truth and give up their evil ways. It purports to say that they are proud of their material power and resources and their worldly prosperity and progress. But they have ignored the patent fact that wrong beliefs and a life of sin leads only to destruction. They are warned that there had lived before them people who were at least as powerful and prosperous as they are and yet on account of their evil deeds and transgressions they were so completely destroyed that no trace was left of them.
c
17:18; 19:75; 21:12; 36:32; 50:37.
1806
The verse embodies for the Western Christian nations a grim warning about the dreadful fate that is in store for them if they did not accept the Truth and give up their evil ways. They are proud of their material power and resources and their worldly prosperity and progress, but have ignored the patent fact that wrong beliefs and a life of sin lead only to destruction.
یَوۡمَئِذٍ یَّتَّبِعُوۡنَ الدَّاعِیَ لَا عِوَجَ لَہٗ ۖ وَخَشَعَتِ الۡاَصۡوَاتُ لِلرَّحۡمٰنِ فَلَا تَسۡمَعُ اِلَّا ہَمۡسًا
یعنی جب دوسری قوموں پر تباہی آنی شروع ہوگی اور پہاڑ جیسی مضبوط قومیں تباہ ہو کر زمین سے لگ جائیں گی۔ تب لوگ اس نبی کو ماننے لگ جائیں گے جس کی تعلیم میں کوئی کجی نہ ہوگی۔ یعنی محمد رسول اللہ صلی اللہ علیہ وسلم‘ جیسا کہ قرآن کریم میں قرآنی تعلیم کی باربار یہی تعریف آتی ہے۔
یعنی ڈر کے مارے آوازیں دب جائیں گی۔
The Holy Prophet.
Important Words:
ھمساً (subdued sound) is derived from ھمس (hamasa). They say ھمس الصوت i.e. he whispered in a subdued tone. ھمس الطعامmeans, he chewed the food while his mouth was shut. ھمس الی بحدیثه means, he narrated to me his story in a low voice. ھمس بالقدم means, he walked stealthily. الھمس means, low or subdued voice; or subdued sound of footsteps. أخذا ھمساً means, I seized him with a terrible seizure (Aqrab).
Commentary:
الداعی (the Caller) may refer to the Holy Prophet or his representative or Khalifah. The verse also alludes to the decline and ultimate destruction of the material power of the West and to the rise and ascendancy of Islam through a great Muslim Caller i.e. the Promised Messiah.
1
یعنی جب دوسری قوموں پر تباہی آنی شروع ہوگی اور پہاڑ جیسی مضبوط قومیں تباہ ہو کر زمین سے لگ جائیں گی۔ تب لوگ اس نبی کو ماننے لگ جائیں گے جس کی تعلیم میں کوئی کجی نہ ہوگی۔ یعنی محمد رسول اللہ صلی اللہ علیہ وسلم‘ جیسا کہ قرآن کریم میں قرآنی تعلیم کی باربار یہی تعریف آتی ہے۔
2
یعنی ڈر کے مارے آوازیں دب جائیں گی۔
2318
Important Words:
ھمساً (subdued sound) is derived from ھمس (hamasa). They say ھمس الصوت i.e. he whispered in a subdued tone. ھمس الطعامmeans, he chewed the food while his mouth was shut. ھمس الی بحدیثه means, he narrated to me his story in a low voice. ھمس بالقدم means, he walked stealthily. الھمس means, low or subdued voice; or subdued sound of footsteps. أخذا ھمساً means, I seized him with a terrible seizure (Aqrab).
Commentary:
الداعی (the Caller) may refer to the Holy Prophet or his representative or Khalifah. The verse also alludes to the decline and ultimate destruction of the material power of the West and to the rise and ascendancy of Islam through a great Muslim Caller i.e. the Promised Messiah.
1853
The Holy Prophet.
قُلۡ اَرَءَیۡتُمۡ اِنۡ جَعَلَ اللّٰہُ عَلَیۡکُمُ الَّیۡلَ سَرۡمَدًا اِلٰی یَوۡمِ الۡقِیٰمَۃِ مَنۡ اِلٰہٌ غَیۡرُ اللّٰہِ یَاۡتِیۡکُمۡ بِضِیَآءٍ ۖ اَفَلَا تَسۡمَعُوۡنَ
اَرَءَ یْتُمْ محاورہ ہے جس کے معنے ہیں مجھے خبر دو۔
1
اَرَءَ یْتُمْ محاورہ ہے جس کے معنے ہیں مجھے خبر دو۔
وَقَالَ الَّذِیۡنَ کَفَرُوۡا لَا تَسۡمَعُوۡا لِہٰذَا الۡقُرۡاٰنِ وَالۡغَوۡا فِیۡہِ لَعَلَّکُمۡ تَغۡلِبُوۡنَ
黑暗的信徒总是企图掀起阵阵叫嚣声来反对, 以遏止真理的声音, 并力图以种种花招和诡计来扰乱人心。
The votaries of darkness have always tried to stifle the voice of Truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges.
Commentary:
The votaries of darkness have always tried to stifle the voice of truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges. But never has falsehood succeeded in drowning the voice of truth. This is the purport of this verse. It may also refer to the noise which street urchins, employed by leaders of the Quraish, created when the Muslims recited the Quran.
1188
黑暗的信徒总是企图掀起阵阵叫嚣声来反对, 以遏止真理的声音, 并力图以种种花招和诡计来扰乱人心。
3578
Commentary:
The votaries of darkness have always tried to stifle the voice of truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges. But never has falsehood succeeded in drowning the voice of truth. This is the purport of this verse. It may also refer to the noise which street urchins, employed by leaders of the Quraish, created when the Muslims recited the Quran.
2633
The votaries of darkness have always tried to stifle the voice of Truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges.
لَّا تَسۡمَعُ فِیۡہَا لٰغِیَۃً
56:26; 78:36.
c
56:26; 78:36.