تَلَقَّ
Appears 4 times in Quran
Derived Words (6)
Words derived from the stem "تَلَقَّ".
- will meet them
- Then Adam learnt
- you received it
- you received it
- record
- record
Occurrences in Quran
Found 4 verses containing "تَلَقَّ".
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
یعنی اللہ تعالیٰ۔
7:24.
20:123.
Important Words:
تلقی (learnt) is derived from لقی. They say لقی فلانا i.e. he came face to face with him; he met him or he saw him; he found him. لقی الشیء means, he threw or pushed the thing towards him; he made him meet it or he made him experience it. القاهmeans, he threw it or put it or let it fall. القا الیه القول means, he told or communicated to him the word. القا علیه رحمته means, he bestowed his mercy on him. تلقی الشیء means, he came face to face with it; or he met it or saw it. تلقی منه الشیء means, he received the thing from him; or he learnt it from him (Aqrab).
کلمات (words) is, like کلم, the plural of کلمة which is derived from the verb کلم. They say کلمه meaning, he wounded him; کلمه (Kallamahu) means, he wounded him; he spoke to him. کالمه means, he spoke to him; the latter expression being generally used of two or more persons speaking to one another. تکلم means, he spoke, he uttered words. کلام means, saying or speech having some meaning; idea occurring in the mind even if it is not expressed; a writing. کلمة means, word; anything uttered; speech (Aqrab). کلمة also means, a decree; a commandment (Mufradat).
تاب (he turned) and تواب (Oft-Returning) are both derived from the same root. تاب means, he repented. تاب الی الله means, he returned to God with repentance after being disobedient or sinful. تاب الله علیه means, God turned to him with forgiveness and mercy. تائب means, one who repents or turns towards God after being disobedient or sinful. توبة means, repentance; turning towards God for forgiveness with the resolve to be obedient and righteous in future. تواب is intensive adjective from تاب. When applied to man it means, one who is always ready to repent, one who turns to God much for forgiveness and with promise to reform. When applied to God, it means, He Who is ready to accept repentance; He Who turns (much and often) with forgiveness and mercy towards His servants (Aqrab & Lane).
Commentary:
This verse tells us that when 'Satan' deceived Adam, and God informed him of his mistake, he prayed to God for forgiveness in words which he learnt from God Himself. These words have been mentioned by the Quran elsewhere and they run thus: Our Lord, we have wronged ourselves; and if Thou forgive us not and have not mercy on us, we shall surely be of the lost (7:24).
This was the prayer that Adam learnt from God. The prayer was heard and Adam was forgiven. The fact that God Himself taught Adam the words of this prayer shows that he was a chosen one of God and was a recipient of divine revelation. The verse also tells us that on special occasions, God Himself teaches His servants the words in which they should pray to Him, and it is evident that the words of prayer chosen by God are sure to find ready acceptance with Him. It is in fact a way of honouring holy men and expediting their reconciliation with Him that God sometimes teaches them the words in which they should pray to Him. It is, in other words, saying to them, "Come to Me with a request and I will grant it." Strange indeed are the ways of the Lord Whose mercy and forgiveness are, as it were, always eager to descend on man, if he only cares to turn towards Him with repentance. Says the Holy Prophet, "God has spoken to me saying: Whoso does a good deed will have a tenfold reward and even more, and whoso does an evil deed will have a punishment only equal to it or will have his sin forgiven altogether. And whoso approaches Me by half a cubit, I will go to him by one cubit and whoso approaches Me by one cubit, I will go to him by four cubits; and whoso comes to Me walking, I will go to him running" (Muslim).
a
7:24.
b
20:123.
1
یعنی اللہ تعالیٰ۔
a
7:24.
b
20:123.
44
Important Words:
تلقی (learnt) is derived from لقی. They say لقی فلانا i.e. he came face to face with him; he met him or he saw him; he found him. لقی الشیء means, he threw or pushed the thing towards him; he made him meet it or he made him experience it. القاهmeans, he threw it or put it or let it fall. القا الیه القول means, he told or communicated to him the word. القا علیه رحمته means, he bestowed his mercy on him. تلقی الشیء means, he came face to face with it; or he met it or saw it. تلقی منه الشیء means, he received the thing from him; or he learnt it from him (Aqrab).
کلمات (words) is, like کلم, the plural of کلمة which is derived from the verb کلم. They say کلمه meaning, he wounded him; کلمه (Kallamahu) means, he wounded him; he spoke to him. کالمه means, he spoke to him; the latter expression being generally used of two or more persons speaking to one another. تکلم means, he spoke, he uttered words. کلام means, saying or speech having some meaning; idea occurring in the mind even if it is not expressed; a writing. کلمة means, word; anything uttered; speech (Aqrab). کلمة also means, a decree; a commandment (Mufradat).
تاب (he turned) and تواب (Oft-Returning) are both derived from the same root. تاب means, he repented. تاب الی الله means, he returned to God with repentance after being disobedient or sinful. تاب الله علیه means, God turned to him with forgiveness and mercy. تائب means, one who repents or turns towards God after being disobedient or sinful. توبة means, repentance; turning towards God for forgiveness with the resolve to be obedient and righteous in future. تواب is intensive adjective from تاب. When applied to man it means, one who is always ready to repent, one who turns to God much for forgiveness and with promise to reform. When applied to God, it means, He Who is ready to accept repentance; He Who turns (much and often) with forgiveness and mercy towards His servants (Aqrab & Lane).
Commentary:
This verse tells us that when 'Satan' deceived Adam, and God informed him of his mistake, he prayed to God for forgiveness in words which he learnt from God Himself. These words have been mentioned by the Quran elsewhere and they run thus: Our Lord, we have wronged ourselves; and if Thou forgive us not and have not mercy on us, we shall surely be of the lost (7:24).
This was the prayer that Adam learnt from God. The prayer was heard and Adam was forgiven. The fact that God Himself taught Adam the words of this prayer shows that he was a chosen one of God and was a recipient of divine revelation. The verse also tells us that on special occasions, God Himself teaches His servants the words in which they should pray to Him, and it is evident that the words of prayer chosen by God are sure to find ready acceptance with Him. It is in fact a way of honouring holy men and expediting their reconciliation with Him that God sometimes teaches them the words in which they should pray to Him. It is, in other words, saying to them, "Come to Me with a request and I will grant it." Strange indeed are the ways of the Lord Whose mercy and forgiveness are, as it were, always eager to descend on man, if he only cares to turn towards Him with repentance. Says the Holy Prophet, "God has spoken to me saying: Whoso does a good deed will have a tenfold reward and even more, and whoso does an evil deed will have a punishment only equal to it or will have his sin forgiven altogether. And whoso approaches Me by half a cubit, I will go to him by one cubit and whoso approaches Me by one cubit, I will go to him by four cubits; and whoso comes to Me walking, I will go to him running" (Muslim).
a
7:24.
b
20:123.
لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِى كُنتُمْ تُوعَدُونَ
41:31.
41:31.
41:31.
f
41:31.
d
41:31.
a
41:31.
إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ
Important Words:
For تلقونه (you received it) see 2:38.
Commentary:
The verse purports to say that the evils mentioned above are moral sins which are, unfortunately committed light-heartedly, but which produce very grievous results. Every sin is a deadly poison which a true believer must avoid. The wages of sin is death. This is the supreme lesson which this verse teaches.
2602
Important Words:
For تلقونه (you received it) see 2:38.
Commentary:
The verse purports to say that the evils mentioned above are moral sins which are, unfortunately committed light-heartedly, but which produce very grievous results. Every sin is a deadly poison which a true believer must avoid. The wages of sin is death. This is the supreme lesson which this verse teaches.
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
根据有些注释家说, 坐在人右边的天使记录人的善举, 坐在人左边的天使记录人的恶行--------“在右边” 表示善举, “在左边” 表示恶行。人的一言一行都在环境中留下痕迹而永不磨灭。«古兰经» 其他章节 (24:25 & 36:66) 中说到人的肢体--------手、脚和舌--------将在最后审判日对人作不利的见证。因此人体不同部位也可以是这节经文中所提到的 “记录者” 即 “做记录的天使”。
انسان کے ساتھ ایسے فرشتے یا انسانی جسم کے حصے مقرر ہیں جو اس کے اعمال کو محفوظ رکھتے جاتے ہیں۔ اس جگہ انہی کا ذکر ہے۔
According to some Commentators the angel sitting on man’s right records his good actions and that on his left his bad actions—the words 'on the right' standing for his good actions and 'on the left' for his bad actions. Every deed or spoken word leaves its impress in the atmosphere and thus is preserved. Elsewhere in the Qur’an (24:25 & 36:66) it is stated that the limbs of man—his hands, feet and tongue—will bear witness against him on the Judgment Day. Thus the different parts of a man’s body may also be 'the recorders' referred to in the present verse as the Recording Angels.
Important Words:
یتلقی (will record) is derived from لقی. They say تلقی الشیء منه i.e. he received or got the thing; he learned it from him, hencepreserved or recorded it (Lane & Aqrab).
Commentary:
According to some commentators the angel sitting on man’s right records his good actions and that on his left, his bad actions; the words 'on the right' standing for his good actions and 'on the left' for his bad actions. Every deed or spoken word leaves its impress in the atmosphere and thus is preserved. Elsewhere in the Quran it is stated that the limbs of man—his hands, feet and tongue—will bear witness against him on the Judgement Day. Thus different parts of a man’s body may also be the recorders referred to in the present verse as the two recording angels. See also 24:25; 36:66.
1285
根据有些注释家说, 坐在人右边的天使记录人的善举, 坐在人左边的天使记录人的恶行--------“在右边” 表示善举, “在左边” 表示恶行。人的一言一行都在环境中留下痕迹而永不磨灭。«古兰经» 其他章节 (24:25 & 36:66) 中说到人的肢体--------手、脚和舌--------将在最后审判日对人作不利的见证。因此人体不同部位也可以是这节经文中所提到的 “记录者” 即 “做记录的天使”。
1
انسان کے ساتھ ایسے فرشتے یا انسانی جسم کے حصے مقرر ہیں جو اس کے اعمال کو محفوظ رکھتے جاتے ہیں۔ اس جگہ انہی کا ذکر ہے۔
3870
Important Words:
یتلقی (will record) is derived from لقی. They say تلقی الشیء منه i.e. he received or got the thing; he learned it from him, hencepreserved or recorded it (Lane & Aqrab).
Commentary:
According to some commentators the angel sitting on man’s right records his good actions and that on his left, his bad actions; the words 'on the right' standing for his good actions and 'on the left' for his bad actions. Every deed or spoken word leaves its impress in the atmosphere and thus is preserved. Elsewhere in the Quran it is stated that the limbs of man—his hands, feet and tongue—will bear witness against him on the Judgement Day. Thus different parts of a man’s body may also be the recorders referred to in the present verse as the two recording angels. See also 24:25; 36:66.
2806
According to some Commentators the angel sitting on man’s right records his good actions and that on his left his bad actions—the words 'on the right' standing for his good actions and 'on the left' for his bad actions. Every deed or spoken word leaves its impress in the atmosphere and thus is preserved. Elsewhere in the Qur’an (24:25 & 36:66) it is stated that the limbs of man—his hands, feet and tongue—will bear witness against him on the Judgment Day. Thus the different parts of a man’s body may also be 'the recorders' referred to in the present verse as the Recording Angels.