تُوۡعَدُ
Appears 12 times in Quran
Derived Words (3)
Words derived from the stem "تُوۡعَدُ".
- you were promised
- whether that which you are promised is near or distant
- promised
- was promised to you
- you are promised
Occurrences in Quran
Found 12 verses containing "تُوۡعَدُ".
اِنَّ مَا تُوۡعَدُوۡنَ لَاٰتٍ ۖ وَّمَاۤ اَنۡتُمۡ بِمُعۡجِزِیۡنَ
11:34; 42:32.
کسی طرح باء کا ترجمہ ہے۔
11:34; 42:32.
11:34; 42:32.
Important Words:
معجزین (frustrate) is derived from اعجز which again is derived from عجز which means, he lacked strength, power or ability; he was or became powerless. اعجزہ means, he found him to be without strength, power or ability; or he made him to be without strength, power or ability; or he disabled or incapacitated him; or he rendered him unable to accomplish or attain his object; or he frustrated his endeavours; or he escaped him (Lane).
Commentary:
The words, that which you are promised, refer to the promise of destruction contained in the previous verse. The chapter was revealed at Mecca, when Muslims were few and weak while their enemies were strong and numerous and were subjecting them to bitter persecution with a view to annihilating Islam. In these circumstances, the prophecy relating to the destruction of the enemy in such forceful words and in such tones of certainty could not be made by the helpless man that the Holy Prophet at that time was. It could proceed from none but God the Almighty, Who alone could bring about its fulfilment; and it is writ large on the pages of history how the prophecy was fulfilled. The same prophecy or challenge is continued in the next verse in equally forceful words.
c
11:34; 42:32.
1
کسی طرح باء کا ترجمہ ہے۔
c
11:34; 42:32.
874
Important Words:
معجزین (frustrate) is derived from اعجز which again is derived from عجز which means, he lacked strength, power or ability; he was or became powerless. اعجزہ means, he found him to be without strength, power or ability; or he made him to be without strength, power or ability; or he disabled or incapacitated him; or he rendered him unable to accomplish or attain his object; or he frustrated his endeavours; or he escaped him (Lane).
Commentary:
The words, that which you are promised, refer to the promise of destruction contained in the previous verse. The chapter was revealed at Mecca, when Muslims were few and weak while their enemies were strong and numerous and were subjecting them to bitter persecution with a view to annihilating Islam. In these circumstances, the prophecy relating to the destruction of the enemy in such forceful words and in such tones of certainty could not be made by the helpless man that the Holy Prophet at that time was. It could proceed from none but God the Almighty, Who alone could bring about its fulfilment; and it is writ large on the pages of history how the prophecy was fulfilled. The same prophecy or challenge is continued in the next verse in equally forceful words.
b
11:34; 42:32.
لَا یَحۡزُنُہُمُ الۡفَزَعُ الۡاَکۡبَرُ وَتَتَلَقّٰٮہُمُ الۡمَلٰٓئِکَۃُ ہٰذَا یَوۡمُکُمُ الَّذِیۡ کُنۡتُمۡ تُوۡعَدُوۡنَ
41:31.
41:31.
41:31.
f
41:31.
d
41:31.
a
41:31.
فَاِنۡ تَوَلَّوۡا فَقُلۡ اٰذَنۡتُکُمۡ عَلٰی سَوَآءٍ ۖ وَّاِنۡ اَدۡرِیۡۤ اَقَرِیۡبٌ اَمۡ بَعِیۡدٌ مَّا تُوۡعَدُوۡنَ
72:26.
Commentary:
The verse makes it clear that God is not bound by dates and hours for the fulfilment of His promises. He knows best if and when a certain prophecy is to be fulfilled.
e
72:26.
850
安拉实现他的许约不限时日。他最知道, 是否以及何时将实现某一预言。
b
72:26.
2434
Commentary:
The verse makes it clear that God is not bound by dates and hours for the fulfilment of His promises. He knows best if and when a certain prophecy is to be fulfilled.
c
72:26.
1927
God is not bound by days and hours for the fulfilment of His promises. He knows best if and when a certain prophecy is to be fulfilled.
۞ ہَیۡہَاتَ ہَیۡہَاتَ لِمَا تُوۡعَدُوۡنَ
50:4.
50:4.
Haihata denotes one’s deeming a thing remote or improbable and despairing of it, and means, Ba‘uda Jiddan (he or it was or became very far off), or Ma Ab‘ada-hu (how far it is), signifying the intensification of the sense of being very far (Lane).
50:4.
Important Words:
ھیھات denotes one’s deeming a thing remote or improbable and despairing of it, and means, بعد جدا (he or it was or became very far off) or ما أبعدہ (how far it is), signifying the intensification of the sense of بعد (to be far) though it also means بعد. The word ھیھات followed by لmeans, بعد (he or it was or became far off) or بعد التصدیق (it was far from being believed or from truth or simply البعد (remoteness). Without ل after it, it denotes pronouncing a thing to be remote. ھیھات کذا means, far or far from being believed or from truth is such a thing, or ھیھات لکذا means, remoteness or remoteness from being believed or from the truth, is to be attributed to such a thing (Lane).
e
50:4.
d
50:4.
2536
Important Words:
ھیھات denotes one’s deeming a thing remote or improbable and despairing of it, and means, بعد جدا (he or it was or became very far off) or ما أبعدہ (how far it is), signifying the intensification of the sense of بعد (to be far) though it also means بعد. The word ھیھات followed by لmeans, بعد (he or it was or became far off) or بعد التصدیق (it was far from being believed or from truth or simply البعد (remoteness). Without ل after it, it denotes pronouncing a thing to be remote. ھیھات کذا means, far or far from being believed or from truth is such a thing, or ھیھات لکذا means, remoteness or remoteness from being believed or from the truth, is to be attributed to such a thing (Lane).
d
50:4.
1995
Haihata denotes one’s deeming a thing remote or improbable and despairing of it, and means, Ba‘uda Jiddan (he or it was or became very far off), or Ma Ab‘ada-hu (how far it is), signifying the intensification of the sense of being very far (Lane).
ہٰذِہٖ جَہَنَّمُ الَّتِیۡ کُنۡتُمۡ تُوۡعَدُوۡنَ
52:15; 55:44.
52:15; 55:44.
52:15; 55:44.
e
52:15; 55:44.
a
52:15; 55:44.
b
52:15; 55:44.
ہٰذَا مَا تُوۡعَدُوۡنَ لِیَوۡمِ الۡحِسَابِ
全民审判日是当整个民族根据他们所做的事和行为应受报酬或惩罚时的日子。审判日在今世会降临每一个人、每一个社团和每一个国家。
The day of national reckoning when a whole people become deserving of reward or punishment according to their deeds and actions. A day of reckoning comes to every individual, community and nation in this very life.
Commentary:
The words, "the Day of Reckoning," besides referring to the Day of Judgement, here also mean, "the day of national reckoning" when a whole people become deserving of reward or Divine punishment according to their deeds and actions. A day of reckoning comes to every individual, community, and nation in this very life.
1115
全民审判日是当整个民族根据他们所做的事和行为应受报酬或惩罚时的日子。审判日在今世会降临每一个人、每一个社团和每一个国家。
3417
Commentary:
The words, "the Day of Reckoning," besides referring to the Day of Judgement, here also mean, "the day of national reckoning" when a whole people become deserving of reward or Divine punishment according to their deeds and actions. A day of reckoning comes to every individual, community, and nation in this very life.
2543
The day of national reckoning when a whole people become deserving of reward or punishment according to their deeds and actions. A day of reckoning comes to every individual, community and nation in this very life.
اِنَّ الَّذِیۡنَ قَالُوۡا رَبُّنَا اللّٰہُ ثُمَّ اسۡتَقٰمُوۡا تَتَنَزَّلُ عَلَیۡہِمُ الۡمَلٰٓئِکَۃُ اَلَّا تَخَافُوۡا وَلَا تَحۡزَنُوۡا وَاَبۡشِرُوۡا بِالۡجَنَّۃِ الَّتِیۡ کُنۡتُمۡ تُوۡعَدُوۡنَ
قرآن مجید میں دو جنتوں کا ذکر ہے دُنیوی اور اُخروی۔ اس جگہ جنّت سے ہر دو مراد لی جا سکتی ہیں۔
21:104; 46:14.
It is in this very life that angels descend upon the Faithful to give them consolation and comfort when they exhibit perseverance in the midst of severe trials and tribulations.
21:103; 46:14.
Commentary:
The present and the next verse show that it is in this very life that angels descend upon the Faithful to give them consolation and comfort when they exhibit perseverance in the midst of severe trials and tribulations. It is when the Faithful are beset with dangers all round, when they are threatened with loss of life, property and honour in the path of God, and whatever is consoling and comforting forsakes them, so much so, that God tries them by closing the door of heartening visions and revelations for a time; it is when they are surrounded by all these dreary conditions—and though the last ray of hope passes away, yet they show perseverance—that the angels of God descend upon them, giving them the message of hope and good cheer. It is then that God reveals His beautiful Face to them.
a
21:104; 46:14.
1190
天使就在今生今世降临到信者身边; 当他们处在严酷的考验和苦难中显示出坚忍不拔的精神的时候, 给予他们安慰和鼓舞。
1
قرآن مجید میں دو جنتوں کا ذکر ہے دُنیوی اور اُخروی۔ اس جگہ جنّت سے ہر دو مراد لی جا سکتی ہیں۔
b
21:103; 46:14.
3581
Commentary:
The present and the next verse show that it is in this very life that angels descend upon the Faithful to give them consolation and comfort when they exhibit perseverance in the midst of severe trials and tribulations. It is when the Faithful are beset with dangers all round, when they are threatened with loss of life, property and honour in the path of God, and whatever is consoling and comforting forsakes them, so much so, that God tries them by closing the door of heartening visions and revelations for a time; it is when they are surrounded by all these dreary conditions—and though the last ray of hope passes away, yet they show perseverance—that the angels of God descend upon them, giving them the message of hope and good cheer. It is then that God reveals His beautiful Face to them.
c
21:104; 46:14.
2635
It is in this very life that angels descend upon the Faithful to give them consolation and comfort when they exhibit perseverance in the midst of severe trials and tribulations.
ہٰذَا مَا تُوۡعَدُوۡنَ لِکُلِّ اَوَّابٍ حَفِیۡظٍ
اِنَّمَا تُوۡعَدُوۡنَ لَصَادِقٌ
52:8.
اِن آیات میں صحابہؓ کو یا اُن کی تبلیغی جدوجہد کو ہواؤں سے مشابہت دی گئی ہے اور بتایا گیا ہے کہ صحابہؓ یا ان کی تبلیغی جدوجہد قرآن مجید کے پانی کو چاروں طرف اڑا کر لے جائے گی اور اُن کی تبلیغی جدوجہد روز بروز مضبوط ہوتی جائے گی یہاں تک کہ اُن کا اٹھایا ہوا تبلیغی بادل پانی سے بھر جائے گا اور پھر وہ لوگوں کے دل پر اسلام کا اس طرح سِکّہ جمالیں گے کہ اُن کی تبلیغی جدوجہد آسانی سے پھیلنی شروع ہو جائے گی اور کفر اپنے مقابلہ میں کمزور پڑ جائے گا۔ چنانچہ اس کا نتیجہ یہ ہو گا کہ وہ اسلام کو دنیا کے مختلف ملکوں میں پھیلادیں گے اور آخر اسلام غالب آجائے گا اور جس کامیابی کی خبر
52:8.
b52:8.
Commentary:
The verse purports to say that the holy men of God referred to in the preceding four verses will discharge their sacred obligations fully and faithfully, and will thus fulfil prophecies concerning the spread and triumph of Islam. This fact will show that the promise about life after death and about the Resurrection was true.
b
52:8.
1
اِن آیات میں صحابہؓ کو یا اُن کی تبلیغی جدوجہد کو ہواؤں سے مشابہت دی گئی ہے اور بتایا گیا ہے کہ صحابہؓ یا ان کی تبلیغی جدوجہد قرآن مجید کے پانی کو چاروں طرف اڑا کر لے جائے گی اور اُن کی تبلیغی جدوجہد روز بروز مضبوط ہوتی جائے گی یہاں تک کہ اُن کا اٹھایا ہوا تبلیغی بادل پانی سے بھر جائے گا اور پھر وہ لوگوں کے دل پر اسلام کا اس طرح سِکّہ جمالیں گے کہ اُن کی تبلیغی جدوجہد آسانی سے پھیلنی شروع ہو جائے گی اور کفر اپنے مقابلہ میں کمزور پڑ جائے گا۔ چنانچہ اس کا نتیجہ یہ ہو گا کہ وہ اسلام کو دنیا کے مختلف ملکوں میں پھیلادیں گے اور آخر اسلام غالب آجائے گا اور جس کامیابی کی خبر
a
b52:8.
3894
Commentary:
The verse purports to say that the holy men of God referred to in the preceding four verses will discharge their sacred obligations fully and faithfully, and will thus fulfil prophecies concerning the spread and triumph of Islam. This fact will show that the promise about life after death and about the Resurrection was true.
b
52:8.
وَفِی السَّمَآءِ رِزۡقُکُمۡ وَمَا تُوۡعَدُوۡنَ
40:14; 45:6.
40:14; 45:6.
Commentary:
Wonderful indeed is the creation of the universe. But much more wonderful is the creation of man, its centre and apex. There are signs in the creation of the physical universe and in that of man—the universe in miniature—to show that truth triumphs and prevails in the long run and falsehood suffers defeat and discomfiture.
d
40:14; 45:6.
d
40:14; 45:6.
3906
Commentary:
Wonderful indeed is the creation of the universe. But much more wonderful is the creation of man, its centre and apex. There are signs in the creation of the physical universe and in that of man—the universe in miniature—to show that truth triumphs and prevails in the long run and falsehood suffers defeat and discomfiture.
e
40:14; 45:6.
2831
Promises of triumph and prosperity to believers and warnings to disbelievers.