حَیٰوۃٌ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "حَیٰوۃٌ".
- life
Occurrences in Quran
Found 1 verses containing "حَیٰوۃٌ".
وَلَکُمۡ فِی الۡقِصَاصِ حَیٰوۃٌ یّٰۤاُولِی الۡاَلۡبٰبِ لَعَلَّکُمۡ تَتَّقُوۡنَ
یعنی قصاص کے حکم سے ناواجب قتل و خون کم ہو جائے گا اور لوگوں کی اصلاح ہو جائے گی۔
The Islamic law of retaliation provides a very effective means to put a stop to murder and safeguard human life. A man, who shows a callous disregard for human life loses all title to live as a member of human society. Pardon or remission is permissible only where the circumstances are such that it is likely to improve matters and bring about good results for all parties concerned (42:41). Thus, while, on the one hand, Islam has made due provision for the suppression of crime, it has, on the other, kept open the door for the display of the noble qualities of benevolence and mercy. The fact that, despite efforts to the contrary, the death penalty is still found on the Statute books of most countries in one form or another constitutes a sufficient proof of the wisdom of the Islamic ordinance. Even the most enthusiastic protagonists of the abolition of Capital Punishment have not yet been able to suggest a suitable alternative to it. They have had to admit that a long term of imprisonment as an alternative is
Important Words:
اولوا الالباب (men of understanding). الباب is the plural of لب (lubb) which is derived from (labba) meaning, he was or became possessed of لب i.e. understanding, intellect or intelligence. لب بالمکان means, he remained or dwelt in the place and kept to it. لب اللوز means, he broke the almond and took out its kernel. لب therefore, means: (1) the best and choicest part of anything; (2) kernel; (3) pith; (4) heart; (5) mind; (6) understanding, intellect and intelligence, because it is the choicest and best part of man; (7) the substance or essence of a thing (Lane). لب is something higher and purer than عقل (understanding), being the brightest and best part of it (Mufradat). It appears that لب is the name given to that quality in man which distinguishes him from other animals and makes him a rational being.
Commentary:
This verse, small in size but great in weight, points to the wisdom underlying the law of retaliation. The words used are full of beauty of diction of the highest order. As قصاص means the killing of the murderer in retaliation of his act, the expression is like saying, "There is life for you in death, O men of understanding." How fearful the saying but how eternally true! In fact, no peaceful social life is possible without the awarding of swift capital punishment to those who consider human life to be of so little consequence.
The clause, there is life for you in the law of retaliation, has a wider significance also. For a long time Muslims suffered at the hands of disbelievers indignities, persecution and even death in patient silence. But, when the cup of the iniquities of the enemies of truth became full to overflowing, further continuation of the policy of non-resistance became tantamount to the demoralization of the victims and their national death. They were, therefore, enjoined to take up arms against the aggressors and pay the wicked people in their own coin. Indeed in the law of retaliation lies hidden the secret of individual and national life. You retaliate and you live; you refrain from retaliating and you die an ignoble death. Such is the eternal and inexorable law of nature which has been so beautifully expressed in the verse under comment.
The words, O men of understanding, have been used to make a direct appeal to that quality in man which makes him a rational being and distinguishes him from other creatures. The Quran uses this expression whenever a strong appeal is to be made to man in his capacity as a rational being. God, as it were, says to men: "We have made you the noblest among Our creation and have bestowed on you the power of understanding and intelligence as We have bestowed it on none other. Will you not, therefore, be wise and try to understand things?"
1
یعنی قصاص کے حکم سے ناواجب قتل و خون کم ہو جائے گا اور لوگوں کی اصلاح ہو جائے گی۔
186
Important Words:
اولوا الالباب (men of understanding). الباب is the plural of لب (lubb) which is derived from (labba) meaning, he was or became possessed of لب i.e. understanding, intellect or intelligence. لب بالمکان means, he remained or dwelt in the place and kept to it. لب اللوز means, he broke the almond and took out its kernel. لب therefore, means: (1) the best and choicest part of anything; (2) kernel; (3) pith; (4) heart; (5) mind; (6) understanding, intellect and intelligence, because it is the choicest and best part of man; (7) the substance or essence of a thing (Lane). لب is something higher and purer than عقل (understanding), being the brightest and best part of it (Mufradat). It appears that لب is the name given to that quality in man which distinguishes him from other animals and makes him a rational being.
Commentary:
This verse, small in size but great in weight, points to the wisdom underlying the law of retaliation. The words used are full of beauty of diction of the highest order. As قصاص means the killing of the murderer in retaliation of his act, the expression is like saying, "There is life for you in death, O men of understanding." How fearful the saying but how eternally true! In fact, no peaceful social life is possible without the awarding of swift capital punishment to those who consider human life to be of so little consequence.
The clause, there is life for you in the law of retaliation, has a wider significance also. For a long time Muslims suffered at the hands of disbelievers indignities, persecution and even death in patient silence. But, when the cup of the iniquities of the enemies of truth became full to overflowing, further continuation of the policy of non-resistance became tantamount to the demoralization of the victims and their national death. They were, therefore, enjoined to take up arms against the aggressors and pay the wicked people in their own coin. Indeed in the law of retaliation lies hidden the secret of individual and national life. You retaliate and you live; you refrain from retaliating and you die an ignoble death. Such is the eternal and inexorable law of nature which has been so beautifully expressed in the verse under comment.
The words, O men of understanding, have been used to make a direct appeal to that quality in man which makes him a rational being and distinguishes him from other creatures. The Quran uses this expression whenever a strong appeal is to be made to man in his capacity as a rational being. God, as it were, says to men: "We have made you the noblest among Our creation and have bestowed on you the power of understanding and intelligence as We have bestowed it on none other. Will you not, therefore, be wise and try to understand things?"
204A
The Islamic law of retaliation provides a very effective means to put a stop to murder and safeguard human life. A man, who shows a callous disregard for human life loses all title to live as a member of human society. Pardon or remission is permissible only where the circumstances are such that it is likely to improve matters and bring about good results for all parties concerned (42:41). Thus, while, on the one hand, Islam has made due provision for the suppression of crime, it has, on the other, kept open the door for the display of the noble qualities of benevolence and mercy. The fact that, despite efforts to the contrary, the death penalty is still found on the Statute books of most countries in one form or another constitutes a sufficient proof of the wisdom of the Islamic ordinance. Even the most enthusiastic protagonists of the abolition of Capital Punishment have not yet been able to suggest a suitable alternative to it. They have had to admit that a long term of imprisonment as an alternative is